Sacred Classics, Or, Cabinet Library of Divinity: Analogy of religion, natural and revealedJ. Hatchard&Son, 1834 - Christianity |
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Page xxx
... render us accepted of God , without moral virtue . " But the application of these sentiments to the popish religion is , if possible , more unqualified , in his " Sermon before the Lords , " June 11th , 1747 , on the Anniversary of the ...
... render us accepted of God , without moral virtue . " But the application of these sentiments to the popish religion is , if possible , more unqualified , in his " Sermon before the Lords , " June 11th , 1747 , on the Anniversary of the ...
Page xl
... rendering Philosophy subservient to Faith , and finding in outward and visible things , the type and evidence of those within the veil . The work is patronized by the learned and ami- able Bishop of the see . The whole intention does ...
... rendering Philosophy subservient to Faith , and finding in outward and visible things , the type and evidence of those within the veil . The work is patronized by the learned and ami- able Bishop of the see . The whole intention does ...
Page 30
... render us capable of this state of reflection . Further , there are instances of mortal diseases which do not at all affect our present intellectual powers ; and this affords a presumption that those diseases will not destroy these ...
... render us capable of this state of reflection . Further , there are instances of mortal diseases which do not at all affect our present intellectual powers ; and this affords a presumption that those diseases will not destroy these ...
Page 33
... renders us capable of existing in our pre- sent state of sensation ; so it may be the only natu- ral hinderance to our existing , immediately and of course , in a higher state of reflection . The truth is , reason does not at all show ...
... renders us capable of existing in our pre- sent state of sensation ; so it may be the only natu- ral hinderance to our existing , immediately and of course , in a higher state of reflection . The truth is , reason does not at all show ...
Page 35
... render it so , i . e . to effect it con- tinually or at stated times ; as what is supernatural or miraculous does to effect it for once . And from hence it must follow , that persons ' notion of what is natural will be enlarged in ...
... render it so , i . e . to effect it con- tinually or at stated times ; as what is supernatural or miraculous does to effect it for once . And from hence it must follow , that persons ' notion of what is natural will be enlarged in ...
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Common terms and phrases
actions afford analogy of nature answer appear appointed arises atheism Author of nature bability behaviour capacities cerning character Christ Christianity common concerning consequence consideration considered constitution and course constitution of nature contrary course of nature course of things creatures credible death degree dence difficulties dispensation distributive justice divine doubt endued exercise experience external fact faculties folly further future gion God's habits happiness implies instances John Hatchard JOSEPH BUTLER judge justice kind laws ligion living agents mankind manner matter means ment Messiah mind miracles misery moral government natural government natural religion necessity neral notion objections observations ourselves particular passion peculiar personal identity persons plainly practical present presumption principle proof prophecies proved racter reason regard render respect revelation rewarded and punished rience scheme Scripture sense sort spect suppose supposition temporal temptations tendency thought tion truth tural ture vice vicious virtue virtuous whole
Popular passages
Page 223 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Page 226 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
Page 204 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
Page 1 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious. And, accordingly, they treat it as if, in the present age, this were an agreed point among all people of discernment ; and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 47 - How long, ye simple ones, will ye love simplicity, and the scorners delight in their scorning, and fools hate knowledge ? Turn ye at my reproof. Behold, I will pour out my Spirit upon you, I will make known my words unto you.
Page 224 - Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Page 170 - Moral precepts are precepts, the reasons of which we see: positive precepts are precepts, the reasons of which we do not see.* Moral duties arise out of the nature of the case itself, prior to external command. Positive duties do not arise out of the nature of the case, but from external command ; nor would they be duties at all, were it not for such command, received from him whose creatures and subjects we are.
Page 287 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.
Page 48 - Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Page 228 - How and in what particular way it had this efficacy, there are not wanting persons who have endeavoured to explain : but I do not find that the Scripture has explained it.