The Philosophical Dictionary |
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... neighbour ; that neither the Greeks nor Romans were idolaters ; opinions , which , however erroneous , are an indication of his benevolent disposition . 3 A PHILOSOPHICAL DICTIONARY . ABRAHAM . ABRAHAM is a ADVERTISEMENT .
... neighbour ; that neither the Greeks nor Romans were idolaters ; opinions , which , however erroneous , are an indication of his benevolent disposition . 3 A PHILOSOPHICAL DICTIONARY . ABRAHAM . ABRAHAM is a ADVERTISEMENT .
Page 4
... neighbours the like supplies of corn and oil , which it is known to have done in the time of Solomon . Thus there is no forming an idea of its ancient flourishing state from its present barren condition , which is entirely owing to the ...
... neighbours the like supplies of corn and oil , which it is known to have done in the time of Solomon . Thus there is no forming an idea of its ancient flourishing state from its present barren condition , which is entirely owing to the ...
Page 10
... neighbours , and , for a most scanty hire , prepare a most plentiful meal for ra- vens and worms . Herein it is that lies the horror , here is the guilt ; what signifies it to a dead man being eaten by a soldier , or a crow , or a dog ...
... neighbours , and , for a most scanty hire , prepare a most plentiful meal for ra- vens and worms . Herein it is that lies the horror , here is the guilt ; what signifies it to a dead man being eaten by a soldier , or a crow , or a dog ...
Page 42
... neighbour as thou wouldst have him use thee . ' Kou . Those maxims , I own , should be man- kind's standing law . But what am I the better for my good life , when I come to die ? What mighty advantage shall I get by my virtue ? That ...
... neighbour as thou wouldst have him use thee . ' Kou . Those maxims , I own , should be man- kind's standing law . But what am I the better for my good life , when I come to die ? What mighty advantage shall I get by my virtue ? That ...
Page 54
... neighbours or my subjects . Cu - su . To do no harm does not come up to virtue . I hope my prince will do good , will feed the poor by employing them in useful la- bour , and not endow sloth ; mend and embellish the highways , dig ...
... neighbours or my subjects . Cu - su . To do no harm does not come up to virtue . I hope my prince will do good , will feed the poor by employing them in useful la- bour , and not endow sloth ; mend and embellish the highways , dig ...
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Common terms and phrases
Abraham affirm allow amidst ancient angels animals answer antiquity apostles atheists beasts beauty believe bishop body book of Chronicles book of Kings born brain called ceremonies chap Christians church circumcised Colchis creatures crimes Cu-su death Deity devils divine doctrine dreams earth Egypt Egyptians emperors Essene eternal evil father give globe gods grace Greeks heaven Hebrews holy human hundred ideas idolaters idolatry images immortality Irenæus Jerusalem Jesus Christ Jewish Jews king known Lactantius laws learned Leviticus liberty likewise live Lord mankind matter Messiah miracles Moses murders Mussulmen nations nature neighbour never opinion passage pederasty Pentateuch Pharisees philosophers Plato Potiphar priests prince punishment reason religion Romans Rome Sadducees sensation sense shew Solomon soul Supreme tell temple Terah thee ther thing thou thought thousand tions virtue Voltaire whilst whole wise word worship
Popular passages
Page 181 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 8 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
Page 97 - Let nothing be done through strife or vain-glory, but in lowliness of mind let each esteem other better than themselves.
Page 308 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Page 12 - ... thus saith the Lord God ; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
Page 272 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Page 96 - For circumcision verily profiteth, if thou keep the law : but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Page 155 - But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
Page 155 - Now when I passed by thee, and looked upon thee, behold, thy time was the time of love ; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.
Page 113 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible: And in one Lord Jesus Christ, the Son of God, begotten of the Father...