The Philosophical Dictionary |
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Page 7
... Moses ; the first word of it is in the prophet Isaiah , who , in a divine rapture , calls out to the king of Babylon , " What is become of the exacter of tributes ? the fir - trees and cedars rejoice at thy overthrow : how art thou ...
... Moses ; the first word of it is in the prophet Isaiah , who , in a divine rapture , calls out to the king of Babylon , " What is become of the exacter of tributes ? the fir - trees and cedars rejoice at thy overthrow : how art thou ...
Page 11
... Moses , as we have seen , says to the Jews , that if they fail in observing his cere- monies , they shall not only be plagued with the itch , but that mothers shall eat their children ( " ) . In Ezekiel's time , indeed , the eating of ...
... Moses , as we have seen , says to the Jews , that if they fail in observing his cere- monies , they shall not only be plagued with the itch , but that mothers shall eat their children ( " ) . In Ezekiel's time , indeed , the eating of ...
Page 24
... Moses's laws did not teach a life to come , did not threaten any punishments after death , and did not give the primitive Jews the least insight into the immortality of the soul ; still the Jews , so far from being atheists , so far ...
... Moses's laws did not teach a life to come , did not threaten any punishments after death , and did not give the primitive Jews the least insight into the immortality of the soul ; still the Jews , so far from being atheists , so far ...
Page 96
... Moses . " 66 66 66 This did not in the least abate the charge of impiety and heresy against Paul , and his trial was of some continuance ; but the very articles for which he was indicted evidently shew , that he was come to Jerusalem to ...
... Moses . " 66 66 66 This did not in the least abate the charge of impiety and heresy against Paul , and his trial was of some continuance ; but the very articles for which he was indicted evidently shew , that he was come to Jerusalem to ...
Page 138
... Moses meant , when he said , " That the foun- " tains of the deep and the cataracts of heaven were " opened . " It must be owned , indeed , that to draw this quantity of water out of the abyss on the surface of the earth required the ...
... Moses meant , when he said , " That the foun- " tains of the deep and the cataracts of heaven were " opened . " It must be owned , indeed , that to draw this quantity of water out of the abyss on the surface of the earth required the ...
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Abraham affirm allow amidst ancient angels animals answer antiquity apostles atheists beasts beauty believe bishop body book of Chronicles book of Kings born brain called ceremonies chap Christians church circumcised Colchis creatures crimes Cu-su death Deity devils divine doctrine dreams earth Egypt Egyptians emperors Essene eternal evil father give globe gods grace Greeks heaven Hebrews holy human hundred ideas idolaters idolatry images immortality Irenæus Jerusalem Jesus Christ Jewish Jews king known Lactantius laws learned Leviticus liberty likewise live Lord mankind matter Messiah miracles Moses murders Mussulmen nations nature neighbour never opinion passage pederasty Pentateuch Pharisees philosophers Plato Potiphar priests prince punishment reason religion Romans Rome Sadducees sensation sense shew Solomon soul Supreme tell temple Terah thee ther thing thou thought thousand tions virtue Voltaire whilst whole wise word worship
Popular passages
Page 181 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 8 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
Page 97 - Let nothing be done through strife or vain-glory, but in lowliness of mind let each esteem other better than themselves.
Page 308 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Page 12 - ... thus saith the Lord God ; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
Page 272 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Page 96 - For circumcision verily profiteth, if thou keep the law : but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Page 155 - But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
Page 155 - Now when I passed by thee, and looked upon thee, behold, thy time was the time of love ; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.
Page 113 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible: And in one Lord Jesus Christ, the Son of God, begotten of the Father...