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do not obey the truth, but obey unrighteousness, indignation, and wrath, V.9. Tribulation, and anguish upon every foul of mas that doth evil, of ibe few first, and also of the Gentile. V.10. But Glory, Honour, Peace to every man that worketh good, to the from first, and also to the Gentile. V.11. For there is no respect of persons with

V.16. In the day when God Mill judge the fe-
crets of men by Fesus Christ, according to my

Eccles.12.14. Før God shall bring every work inta

judgement, with every secret thing, whether it

be goed, or whether it be evil. 2 Tim.4.1. I Charge thee therefore before God,

and the Lord Fesus Christ, who shall judge the quick, and the dead, at his appearing, and in

his Kingdome. V.8. Henceforth there is laid up for me a crown

. of righteousnesse, which the Lord, the righteous Fudge shall give me at that day, and not to

, me only but unto them also that love bis appea

ring 2 Cor.5.9 Wherefore we labour that whether pre

Jent, or abfent, we may be accepied of him. V.10. For ne must all appear before the judgement- seat of Christ ; that every one may receive be things done in the body, according to that he



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hath done, whether it be good or bad. V.11. Knowing the terrours of the Lord, we

perswade men. 2 Pec.3.10. But the day of the Lord will come as a

thief in the night, in the which the Heavens shall paße away with a great noise, and the Elements shall melt with fervent heat, the earth alSo and the works that are therein shall be burnt up. V.11. Seeing then that all these things fhall be diffolved, what manner of persons ought ye'to be, in all holy Conversation and Godlineffe. V.14. Wherefore beloved, seeing that je

look for such things, be diligent, that he may be

ge found of him in peace without pat, and blame

leffe. I Cor.15.25. For he mast reign till he hath put

all enemies ander his feet. Mat.19.28. And Fesus said unto them, verily, I

that. ge which have followed me in she regeneration, when the son of man shall for in the Throne of his Glory, ye also shall for upon twelve Thrones, judging the twelve Tribes of Ifrael. Mai, 16.27. For the Son of man shall come in the

Glory of his Father, with his Angels, and then he shall reward every man according to his

works. Heb.9.28. So Christ w... once offered, to bear the fors of many, and unto then i hat look for him,


say unto you,

shall be appear the second time, without fin auto

salvation. Mat.25.31. When the son of man shall come in his

Glory, and all the holy Angels with him, then shall he fit upon the Throne of his Glory. V.32. And before him shall be gathered all Ns. tións, and he shall separate them one from another, as a sbepherd divideth his sheep from the goats. V.33. And he shall set the sheep or his right hand,

but the goats on the left. V.34. Then shall the King say unto them on bis right hand, Come ye blesed of my Father, inherit the Kingdome prepared for you from the foundation of the world. V.35. For I was an hungred, and

ge gave me ment, I was thirfly, and ye gave me drink, I was a stranger, and he took me in. V.36. Naked, and ye clothed me, I was fisk, and ye vifited me, I was in Prison, and ye cam unto me. V.41. Then shall be fan also to them on the left band, depart from me, je Gursed, into ever. lasting fire, prepared for the Devil and his As gels.

6. What was the End and Intent of Christs Coming into the world. The chief End and Intent of his Coming into the world was to save Lost and undone finners,co procure their pardon


and reconciliation with God by his Metits;& to Sanctifie their Natures by his Holy Spirit; and to bring them to everlafting Life. And to this end he appointed his Ministers to preach the Gospel unto the world, and instituced the two Sacraments, Baptism, and the Lords Supper, to fignifie and keep in remembrance the great and inestimable benefits of his Death and Safferings. Luke 19.10. For the Son of man is come to seek,

and to save that which was lost. 1 Tim.1.15. This is a faithful saying, and worthy

of all acceptation, that Christ Fesus came into

the world to save finners. Mat.1.21. And she shall bring forth a for, and

thou shalt call his name Fejus, for be shall save

his people from their fins. Rom. 3.24. Being justified freely by bis Grace, through the Redemption that is in Fesus Christ

. Eph.1.7. In whom we have redemption through

his blood, the forgivenesle of fors, according to

the riches of his Grace. Jer.33.6. In his daies Fudab shall be saved, and

Israel shall dwell safely, and this is his Name whereby be shall be called, the Lord our Righ

teousnes. 1 Cor.15.3. For 7 delivered unto you first of all,

That which I also received, how that Christ died for our sins, according to the Scriptures.

a (Cor.

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á Cor.5.19. - God was in Christ reconciling the

. world unto himself, not impating their trespasses wato them, and hath committed unto us the word

of Reconciliation. V 21. For he hath made him to be fin for us, who knew no sin, that we might be made the righte

oxfneffe of God in him. John 1.12. But as many as received him, to them

gave he power to become the Sons of God, over

to them ibat believe on his name. i Per.1.9. Receiving the end of our Faith, even

the salvation of our fouls. Rom. 5.19 For as by one mans disobedience many

were made finners, so by the obedience of one,

jhall many be made righteous. Rom.4.25. Who was delivered for our offences,

and was raised again for our justification. 1 Pet. 3.18. For Christ also bash once suffered for

fins the just for the unjust, that he might bring us to God, being put to death in the Aesh, but

quickned by the Spirit. Hieb.7.23. And they truly were many Priests, be

Cause they were not sufered to continue by reason


of death.

V.24. But this man because he continuetb for ever,

bath an unchangeable Priest hood. V.27. Who needeth not daily as those high Priefts to offer mp sacrifice first for his own fins, and then for the peoples, for this he did once, tohen he offered up himself.

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