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and Brethren, that through this man is preached

unto you the forgiveneffe of fins. John 1:29. The next day fohn feeth Fefus com

ing unto him, and faith, behold the Lamb of

God whichtaketh away the fin of the world. 1 John 5.11. And this is the record that God hath

given to us, eternal life, and this life is in his V.12. He that hath the son bath life, and he

that hath not the Son of God hath not life. Joho 1.17. For the Law was given by Moses, but

Grace and Truth came by Fefas Christ. 1 John 2.2. And he is the propitiation for our fins,

and not for ours only, but also for the firs of the

whole world. Hob. 9.15. And for this cause he is the mediator of

the new Testament, that by means of death for the redemption of the transgreßions that were

, under the first Testament, they which are called might receive the

promise of eternal inheritance.

CHAP. III.

Concerning the Mediator between God and

Man. Concerning the Mediator between God

and Christ Jesus

man

E 3

and

and understand these seaven things.

1. What manner of person he was ; He was God and Man in the same person. The E.ceroal Son of God, The second Person in the Trinity took to himself our humane Nature (a humane soal and body) and aniced it after a wonderfull manner co his Godhead , And so God and Man became one person. 1 Tim.3.16. And without controversie, great is

the mystery of Godlinese, God was manifest in the flesh, justified in the Spirit, seen of Angels, preached unto the Gentiles, beleeved on in the

world, received up into Glory. Rom.9.5. Whose are the Fathers, and of whom

as concerning the flesh Christ came; who is over

all God blessed for ever, Amen. John 17.5. "And now o Father, glorifie then me

with thine own self, with the Glory which I had wich ebee before the world was.

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Christ God.

Heb.1.3: Who bring the brightneffe of his Glory,

and the expreffe Image of his Person, and upholding all things by the word of his power, when

, he had by himself purged our sins, sate dumns on

the right hand of the Majesty on high. Heb.13.8. Fesus Christ the same yesterday, and today, and for ever.

1 John 5.20. And we know that the Son of God

is come, and hath given us an understanding: that we may know him that is true : and we are in him that is true ; even in his son fefus

Chrift: This is the true God, and eternal life. John 10.30. I and my Father are one. John 8.58. Fefus said unto them, verily, verily,

I say unto you, before Abraham was, I am. John 17.11. And How I am no more in the world,

but these are in the world, and I come te thee, holy Father, keep through thine own name those whom thou haft giver mee, that they may

be one, as we are. John 17.12. While I was with them in the world,

I kept them in thy name : Tbofe that thou gaveft me I have kept, and none of them is loft but the fon of perdition that the Scripture might be ful

filled. Joha 1.1. In the beginning was the word, and

the word was with God, and the word w.us God. V.2. The same was in the beginning with God. V.3. All things were made by him, and without

him was not any thing made that was made. 1 Cor.15.47. The first man is of the earth earthy,

the second man is the Lord from Heaven. Col.2.9. For in him dwelleth all the fulnese of

the God-head bodily,

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Christ Man,

Heb.2.14. Forasmuch then as the Children are partakers of Aesh and blood, he also himself likewise took part of the same : that through death he might destroy him that had the power of death, that is the devil. V.16. For verily he took not on him the nature of

Angels, but he took on him the feed of Abraham. V.17. Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and

faithful High Priest in things pertaining to God, to make reconciliation for the fins of the people. Ila.9.6. For'unio us a child is born, unto us a son

is given, and the Government shall be upon his shoulder, and his name sball be called, Wonder. ful, Councellor, the mighty God, the everlast

ing Father, the Prince of peace. Phil.2.6. Who being in the form of God, thouglas

it not robbery to be equall with God. V.7. But made himself of no reputation ; and ' 10 k mpon him the form of a fervant; and was

madi in the likenesse of men. V.8. Arid being found in fashion as a mar, he humbled himself, and became obedient unto death, even the death of the Crosle. John 4.3. And every Spirit that confefseth not that Jesus Christ is come in the flesh is not

of

ge

of God, and this is that Spirit of Anti-Christ whereof ye have heard that it should come, and

ever now already is it in the world. 2 John 7. For many deceivers are entred into the

world, who confeß not that Fesus is come in the fleso this is a deceiver, and an Anti-Christ

, John 5.27. And hath given him anthority to exe

cute judgment also ; because he is the Sonne of

MAR. John 1.14.. And the word was made flesb, and

dwelt among w, and we beheld bis Glory; the Glory as of the Onely begotten of the Father full

of Grace and Trush. i Tim.3.5. For there is one God, and one Medi

ator between God and Man, the man Cbrist

Fesus, Mac.16.13. When Fefus came into the Coasts of

Cesarea Philippi, he asked his Disciples, saying,

whom do men say that I the son of man am ? V.14. And they said, Some say that thou art Fohn the Baptift, some Elias, and others feremias, or one of the Prophets. V.16. He saith unto them, best whom lay ye

that I am ? V.15. And Simon Peter answered, and said,

thou art Christ the son of the living God, V.17, And Fesus answered and said unto him, Blessed art tbou Simon Barjona, for flcfa and blood hath not revealed it unto thee, but may Father which is in Heaven,

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