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truth.

2 Cor. xi, 1, 16-19. Would to God ye could bear with me a little in my folly: and indeed bear with me. I say again, Let no man think me a fool: it otherwise, yet as a fool receive me, that I may boast myselt a little. That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. Seeing that many glory after the flesh, I will glory also. For ye suffer fools gladly, seeing yourselves are wise.

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Prov. xix. 25 29. Smite a scorner, and the simple will beware; Ps. lxxiil, & They are corrupt, and reprove one that hath understanding, and he will understand and speak wickedly concerning knowledge. Judgments are pre-oppression: they speak lotily. pared for scorners, and stripes for the back of fools.

Prov. xx, 11. 24. When the scorner is punished, the simple is made wise; and when the wise is instructed, he receiveth knowledge. Proud and haughty scorner is his name who dealeth in proud wrath.

Prov. xxit, 10. Cast out the scorner, and contention shall go out; yea, strife and reproach shall

ye cease.

2 Cor. xii, 6. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that

which he seeth me to be, or that

he heareth of me.

Job vi, 13. Is not my help in me? and is wisdom driven quite from the?

Job xit, 3. But I have understan ling as well as you; I am not inferior to you: yea, who knoweth not such things as these?

Job xv. 8. 9. Hast thou heard the secret of God? and dost thou restrain wisdom to thyself? What knowest thou, that we know not? what understandest thou, which is not in us?

Ps. xil, 4. Who have said, With our tongue will we prevail; our lips are our own: who is lord over

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Prov. xxvi, 18, 19. As a mad man

who casteth firebrands arrows and
death, So is the man that de-
ceiveth his neighbour, and saith,
Am not I in sport?

Prov. xxix, 8. Scornful men
bring a city into a snare: but wise
men turn away wrath.

Isa. xxviii. 22. Now therefore be ye not mockers, lest your bands be made strong.

Jude 18. How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

Neh. iv, 2, 3. And he spake be-
fore his brethren and the army of
Samaria, and said. What do these
will they fortify
feeble Jews?
themselves? will they sacrifice?
will they make an end in a day?
will they revive the stones out of
the heaps of the rubbish which
are burnt? Now Tobiah the
Ammonite was by him, and he
said, Even that which they build,
it a fox go up, he shall even break
down their stone wall.

Job xii, 4. I am as one mocked
of his neighbour, who calleth
upon God, and he answereth him:
the just upright man is laughed
to scorn.

Job xxx, 9. And now am I their song; yea, I am their by-word.

Job xxxiv, 7. What man is like Job, who drinketh up scorning like water?

Ps. xxxv, 21. Yea, they opened their mouth wide against me, and said, Aha, Ahal our eye hath seen

it.

Ps. xliv, 13, 14. Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. Thou makest us a by-word among the

Ps. lxxix, 4. We are become a reproach to our neighbours, a scorn and derision to them that are round about us.

Ps. cxix, 51. The proud have had me greatly in derision: get

have I not decline i from thy law.

Jer. xlviii. 27. For was not Israel a derision unto thee? was

he found among thieves? for since

thou spakest of him, thou skippedst for joy.

Lam. ii, 15, 16. All that pass by clap their hands at thee; they hiss and wag their head at the danghter of Jerusalem, saying, Is this the city that men call. The perfection of beauty, The joy of the whole earth? All thine enemies have opened their mouth against thee: they hiss and gnashi the teeth. . . . . .

Lam. ill, 14, 46, 63. I was a derision to all my people, and their song all the day. All our enemies have opened their mouth against Behold their sitting down, and their rising up; I am their musick.

us.

REPROACH.

Deut. xxviii, 37. And thou shalt become an astonishment, a proverb, and a by-word, among all nations whither the LORD shall lead thee

Ps. vii, 3. He shall send from heaven, and save me from the reproach of him that would swallow me up.....

Ps. Ixix, 19. Thou hast known my reproach, and my shame, and dishonour... . . my

Ps. lxxxix, 50-52. Remember, LORD, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty People;

Wherewith thine enenies have reproached, O LORD; wherewith they have reproached the footsteps of thine an inted. Blessed be the LORD for evermore. Amen, and Amen.

Ps. cxix, 22, 39. Remove from me reproach and contempt; for I have kept thy testimonies. Turn away my reproach which I fear: for thy judgments are good.

Prov. xix, 7. All the brethren of the poor do hate Lim; how ninch more do his friends go far from him? he pursueth them with

words, yet they are wanting to

him.

Lam. iii, 61. 62. Thou hast heard their reproach, O LORD, and all their imaginations against me; The lips of those that rose up against me, and tireir device against me all the day.

.

Lam. v, 1. Remember, O LORD, what is come upon us; consider, and behold our reproach.

Ezek. xvi. 44. Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

Ezek xxii, 4, 5.... Therefore have I made thee a reproach unto the heathen, and a mocking to all countries. Those that be near, and those that be far from thee, shall mock thee,which art infamous.and much vexed.

Dan. xi. 18. After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the

reproach offered by him to cease; without his own reproach he shall Cause it to turn upon him.

be not judged. For with what Juled; and with what measure judgment ye judge, ye shall be ye mete, it shall be measured to you again. And why beholdest brother's eye, but considerest not thou the mote that is in thy the beam that is in thine own brother, Let me pull out the mote eye. Or how wilt thon say to thy out of thine eye; and, behold, a hypocrite, first cast out the beam beam is in thine own eye? Thou out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

holdest thou the mote that is in
Luke vi, 41, 42. And why be-
thy brother's eye, but perceivest
eye? Either how canst thou say
not the beam that is in thine own
to thy brother, Brother, let me
eye, when thou thyself beholdest
pull out the mote that is in thine
not the beam that is in thine own
eye? Thou hypocrite, cast out
first the beam out of thine own

eye, and then shalt thou see
clearly to pull out the mote that
is in thy brother's eye.

ing to the appearance, but judge
John vii, 24. Judge not accord-
righteous judgment.

Zeph. ii, 8, 10 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified them-inexcusable, O man, whosoever Rom. i. 1. Therefore thou art scres ainst their border. This thou art that judgest; for wherein shail they have for their pride, thon judgest another, thou conbecause they have reproached demnest thyself; for thou that and magnified themselves against judgest doest the same things. the people of the LORD of hosts.

Job xvi, 10. They have gaped upon me with their mouth; they have smitten me upon the cheek reproachtully.....

Job xix, 5. If indeed ye will magnify yourselves against me, and plead against me myreproach. Psalm xxii, 6. But I am a worm, and no man; a reproach of

men.

Rom. xiv, 4. Who art thou that his own master he standeth or judgest another man's servant? to falleth; yea, he shall be holden up: for God is able to make him stand.

1 Cor. iv, 3. 4. But with me it is be judged of you, or of a man's a very small thing that I should judgment; yea, I judge not mine own self: For I know nothing by Ps. xxx. 11. I was a reproached; but he that judgeth me is the myself; yet am I not hereby justiamong all mine enemies, but especially among my neighbours. and a tear to mine acquaintance: they that did see me without fled from me.

Ps. Ixix, 7, 10, 20. Because for thy sake I have borne reproach:

shame hath

When I wept, and chastened my Soul with fasting, that was to my reproach. Reproach hath broken my heart, and I am full of heavi Dess; and I looked for some to take pity, but there was none; and for comforters, but I found none.

covered my face.

Ps. lxxxix. 41. All that pass by the way spoll him: he is a reproach to his neighbours.

Lord.

one of another, brethren. He that
James iv, 11, 12. Speak not evil
speaketh evil of his brother, and
but if thou judge the law, thou art
judgeth his brother, speaketh evil
not a doer of the law, but a judge.
of the law, and judgeth the law:
to save and to destroy: who art
thou that judgest another?
There is one lawgiver, who is able

my words: all their thoughts are
Ps. lvi. 5. Every day they wrest
against me for evil.

Jer. xxxvii, 13, 14. And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Trijah, the son of Selemail the son of Hananiah; and he took Jeremiah the prophet, Matth. vii, 1.5. Judge not, that ye Chaldeans. Then said Jeremiali, saying, Thou follest away to the

CENSORIOUSNESS AND UNJUST

JUGMENTS.

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It is false; I fall not away to the
not to him: so Irijah took Jere-
Chaldeans.
mith and brought him to the
princes.

But he beat kened

CALUMNY.

1 Sam xx. 20. Then Saul's anger was kindled against Jonathan, do not I know that thou hast and he said unto him, Thou on of the perverse rebellious woman, chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness? young men to d Abigail. Nabal's wife, saying, Behold, David sent 1 Sam. xxv, 14. But one of the messengers out of the wilderness to salute our master; and he railed ou them.

came to the king, and said, What 2 Sam. ill. 24. 25. Then Joab hast thou done? behold, Abner is quite gone? Thou knowest Abcame unto thee; why is it that ner the son of Ner, that he came thou hast sent him away, and he to know all that thou doest. going out, and thy coming in, and to deceive thee, and to know thy

cursing, and dec-it, and fraud; Ps. x, 7. Ils mouth is full of under his tongue is mischief and vanity.

Ps. xli, 5, 6 Mine enemies speak evil of me; When shall he die, and his name perish? And if he

quity to itself; when he goeth
coine
abroad, he telleth it.
to see me, he speaketh
vanity: his heart gathereth ini-

cst against thy brother; thou'slan-
Ps. 1, 20. Thou sittest and speak-
derest thine own mother's son.

mischiets; like a sharp razor,
working deceitfully. Thou lovest
Ps. lil 2-5. Thy tongue deviseth
rather than to speak righteous
evil more than good, and lying

tongue.
vouring words, 0 thou deceitful
ness. Selah. Thon lovest all-de-

stroy thee for ever: he shall take
God shall likewise de-
out the land of the living. Selah,
thee away, and pluck thee out of
thy dwelling-place, and root thee

lips put far from thee.
Prov. iv, 21. Put away from theo
a froward month, and perverse

ward mouth.
a wicked man, walketh with a fro-
Prov. vi, 12. A naughty person,

the just bringeth forth wis lom:
Prov. x, 31, 32. The month of
but the froward tongue shall be
cut out. The lips of the righteous
know what is ace ptable: but the
moutly of the wicked speaketh
irowar luess

eth like the piercings of a sword:
Prov. xi, 18 There is that speak-

but the tongue of the wise is against thee wickedly, and thine

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HARD NAMES NOT ALWAYS UNJUST. Matt. vii, 6. Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. Matt. xii, 34. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Matt. xxiii, 33. Fe serpents, ye generation of vipers, how can ye escape the damnation of hell?

Luke ili 6,7. And all flesh shall see the salvation of God. Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned ye to flee from the wrath

to come?

Luke xill, 32. And he said unto them, Go ye and tell that fox...

Acts xxii. 3. Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

SWEARING.

FORBIDDEN.

Lev. xix. 12. And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

Lev. xxii, 32. Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you.

Deut. v, 11. Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.

enemies take thy name in vain.

forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side, according to it; and every one that sweareth shall be cut off as that side, according to it.

Matth. v. 34-37. But I say unto
you, Swear not at all: neither by
heaven; for it is God's throne:
Nor by the earth; for it is his foot-on
stool: neither by Jerusalem; for it
is the city of the great King.
Neither shalt thou swear by thy
head, because thou canst not
make one hair white or black.
But let your communication be,
Yea, yea; Nay, nay: for whatso-
ever is more than these cometh
of evil.

James v, 12. But above all
things, my brethren, swear not;
neither by heaven, neither by the
earth, neither by any other oath:
but let your yea be yea; and your
nay, nay; lest ye fall into condem-
nation.

Gen. xlil, 15, 16. Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else, by the life of Pharaoh, surely ye are spies.

Matth. xxiii, 16-22. Woe unto
you, ye blind guides, which say,
Whosoever shall swear by the
temple, it is nothing; but whoso-
ever shall swear by the gold of
the temple, he is a debtor! Ye
fools, and blind! for whether is
greater, the gold, or the temple
that sanctfieth the gold? And,
Whosoever shall swear by the

altar, it is nothing, but whosoever
sweareth by the gift that is upon
it, he is guilty. Ye fools, and
blind! for whether is greater, the
gift, or the altar that sanctifleth
the gift? Whoso therefore shall
swear by the altar, sweareth by
it, and by all things thereon.
And whoso shall swear by the
temple, sweareth by it, and by
him that dwelleth therein. And
he that shall swear by heaven,
sweareth by the throne of God,
and by him that sitteth thereon.

(See under OATH.)

ITS PENALTY.

Jer. xxiii, 10. . . . . Because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

Ezek. xxi, 23. And it shall be unto them as a false divination in their sight, to them that have sworn oathis; but he will call to remembrance the iniquity, that they may be taken.

Zech. v, 3. Then said he unto Ps. cxxxix, 20. For they speak me, This is the curse that goeth

PERJURY

2 Chron. xxxvi, 18. And he also rebelled against king Nebuchadnezzar, who had made him swear by God.

Isa. xlviii, 1. Hear ye this. O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of

Judah; which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.

Jer. v, 2. And though they say, The LORD liveth, surely they swear falsely.

Hosea x, 4. They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field

Zech. v, 4. I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name:

and it shall remain in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.

Zech. viii, 17. And let none of you imagine evil in your hearts against his neighbour, and love no false oath: for all these are things that I hate, saith the LORD.

Matth. v, 33. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the LORD thine oatlis.

4th.

FIGURES OF SPEECH.

USE OF TONGUE.

Frod. iv, 10, 14-17. And Moses said unto the LORD, O my lord, I am not eloquent, neither heretotore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee; and when he seeth thee, he will be glad in his heart. And thou shal: speak unto him, and put words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. And he shall be. thy spokesmar unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him

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instead of God. And thou shalt
take this rod in
wherewith thou shalt do signs.
thine hand,

SATIRE.

Judges v, 21, 29, 30. The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength. Her wise ladies answered her, yea, she returned answer to herself. Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needle-work, of divers colours of needle-work on both sides, meet for the necks of them that take the spoil?

Job iv, 3, 4. Behold, thou hast instructed many, and thou hast strengthened the weak hands. Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.

Job xxvi, 3. How hast thou Counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?

Job x1, 7-11. Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? Hast thou an arm like God? or canst thou thunder with a voice like him. Deck thyself now with majesty and excellency, and array, thyself with glory and beauty. Cast abroad the rage of thy wrath; and behold every one that is proud, and abase him.

2 Cor. xi. 4. For if he that cometh preacheth another whom we have not preached, or Jesus, if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

IRONY.

1 Kings xviii, 27. And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepetli, and must be awaked.

Job xii, 2. No doubt but ye are the people, and wisdom shall die with you.

Job xl, 12-14. Look on every one that is proud, and bring him low; and tread down the wicked in their place. Hide them in the dust together, and bind their faces in secret. Then will I also confess unto thee that thine own right band can save thee.

Ezek. xxviii, 3, 12. Behold, thou art wiser than Daniel; there is no secret that they can hide from

thee. Son of man, take up a
lamentation upon the king of
Tyrus, and say unto him, Thus
saith the Lord GOD; Thou sealest
up the sum, full of wisdom, and
perfect in beauty.

CLIMAX.

come to pass in that day, I will Hosea ii, 21, 22. And it shall hear, saith the LORD; I will hear the heavens, and they shall hear the earth; And the earth shall hear the corn, and the wine, and the oil; and they shall Jezreel.

HYPERBOLE.

hear

Gen. xili, 16. And I will make
so that if a man can number the
thy seed as the dust of the earth:
dust of the earth, then shall thy
seed also be numbered.

of silver, take the spoil of gold;
Nahum ii, 9. Take ye the spoil
and glory out of all the pleasant
for there is none end of the store
furniture.

COMPARISON.

bring upon thee, and upon thy
Isa. vii, 17. The LORD shall
people, and upon thy father's
house, days that have not come,
from the day that Ephraim de-
parted from Judah; even the king
of Assyria.

Jer. xii, 5. If thou hast run with
the footmen, and they have weari-
ed thee, then how canst thon con-
tend with horses? and if in the
east, they wearied thee, then how
land of peace, wherein thou trust-
Jordan?
wilt thou do in the swelling of

Jer. xviii, 13. Therefore thus
saith the LORD, Ask ye now
among the heathen, who hath
heard such things? the virgin of
Israel hath done a very horrible
thing.

Lam. 11, 13. What thing shall
thing shall I liken to thee, O
I take to witness for thee? what
daughter of Jerusalem? what shall
I equal to thee, that I may com-
for thee, O virgin daughter of
Zion? for thy breach is great like
the sea; who can heal thee?

that which I have not done, and
Ezek. v, 9. And I will do in thee
whereunto I will not do any more
the like, because of all thine
abominations,

and of gloominess, a day of clouds
Joel ii, 2. A day of darkness
and of thick darkness, as the
morning spread upon the moun-
tains: a great people and a strong
there hath not been ever the like,
egen to the years of many gener-
neither shall be any more after it,
ations.

Micah v, 15. And I will execute
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vengeance in anger and fury upon
the heathen such as they have
not heard.

That except your righteousness
Matth. v, 20. For I say unto you,
shall exceed the righteousness of
the scribes and Pharisees, ye shall
of heaven.
in no case enter into the kingdom

be great tribulation, such as was
not since the beginning of the
Matth. xxiv, 21. For then shall
world to this time, no, nor ever
shall be.

Mark iv, 30. And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

from the beginning of the creation, shall be affliction, such as was not Mark xiii, 19. For in those days which God created, unto this time, neither shall be.

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STRIKING SAYINGS OF SOLOMON. are never satisfied, yea, four things Prov, xxx, 15. 16. 18, 19, 21--24 There are three things that and the barren womb; the earth say not. It is enough. The grave; that is not filled with water; and There be three things which are the fire that saith not. It is enough. which I know not: The way of too wonderful for me. yea, four an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maid. For three things the earth is disquieted, and for tour which it canhot bear; For a servant when he reigneth; and a fool when he is filled with meat; For an odious mistress. woman when she is married; and which are little upon the earth an handmaid that is heir to her but they are exceeding wise. There be four things

Eccles. vii, 27, 28. Behold, this have I found, (saith the Preacher.) seeketh, but I find not: one man the account; Which yet my soul counting one by one, to find ou among a thousand have I found; but a woman among all those have I not found.

know that they shall die: but the
dead know not any thing, neither
Eccles. ix, 5, 6. For the living
the memory of them is forgotten.
have they any more a reward; for
Also their love and their hatred,
neither have they any more a
and their envy, is now perished;
is done under the sun.
portion for ever in any thing that

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forth bereave them of men. Thus saith the Lord GOD, Because they By unto you, Thou land devourest up men. and hast bereaved thy nations; Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD. Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the repreach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.

Micah vi, 1. 2. Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice. Hear ye, O meuntains, the LORD'S controversy, and ye strong toundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

GOD TAKING AN OATH.

Heb. vi, 13, 14, 17. For when God made promise to Abraham, becould swear by no cause he greater, he sware by himself. Saying, Surely blessing I will bless thee, and multiplying I will Wherein God. multiply thee. willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath.

NATURE.

1 Chron. xvi. 32. 33. Let the sea roar, and the fuluess thereof; let the fields rejoice, and all that is at the presence of the Lord, at the therein. Then shall the trees of

Ps. cxiv. 7. Tremble, thou earth.

presence of the God of Jacob.

Ezek. vi, 2, 3. Son of man, set thy face toward the mountains of Israel and prophesy against them, And say, Ye mountains of Israel, hear the word of the Lord Gov; Thus saith the Lord Go to the mountains and to the bills, to the rivers and to the valleys, Behold, 1, even 1, will bring a sword upon you, and I will destroy your ligh places.

Ezek. xxxvi, 1, 4, 12-15. Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the Word of the LORD. Therefore, ye mountains of Israel, hear the word of the Lord Gop; Thus saith the Lord Gon to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wasts, and to the cities that are forsaken, which became a prey

and derision to the residue of the heathen that are round about Yea, I will cause men to walk upon you even my people Israel; and they shall possess the e, and thou shalt te tir inheritance. and thou shalt no more heuce

the wood sing out at the presence of the LORD, because he cometh to judge the earth.

Ps. lxxvii, 16. The waters saw thee, O God, the waters saw thee; they were afraid: the depths also

were troubled.

Ps. xcvi. 10-12. Say among the heathen, that the LORD reigneth; the world also shall be established, that it shall not be moved; he shall judge the people righteously. Let the heavens rejoice, and let the earth be glad; let the sea roar,

and the fulness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice.

Ps. xcvili, 7-9. Let the sea roar, and the fulness thereof; the world, and they that dwell therein: Let the floods clap their hands: let the hills be joyful together Before the LORD: for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

P's. cxlviii, 7--10. Praise the LORD from the earth, ye dragons, and all deeps: Fire and hail; snow and vapour; stormy wind fulfilling

his word: Mountains, and all hills, fruitful trees, and all cedars: Beasts, and all cattle; creeping things, and flying towl.'

Isa. xliv, 23. Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye moun tains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.

Isa. lv, 12. For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

Hab. ii, 11. For the stone shall cry out of the wall, and the beat out of the timber shall answer it

Hab. iii, 10. The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.

NATIONS.

2 Kings xix, 21. This is the word that the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scoru; the daughter of Jerusalem hath shaken her head at thee.

Isa iii, 25 26. Thy men shall fall by the sword, and thy mighty men in the war. And her gates shall lament and mourn; an i she, being desolate, shall sit upon the ground.

Isa. xxxvii, 22. This is the word which the LORD hath spoken concerning him, The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

Amos v, 2. The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.

DEATII.

Job xli, 22. He discovereth deep of darkness, and things out bringeth out to light the shadow of death.

shall be rooted out of his taberJob xvill, 14. Ilis confidence nacle, and it shall bring him to the king of terrors.

Job xxviii, 3. IIe setteth an end to darkness, and searcheth out all perfection; the stones of darkness, and the shadow of death.

Ps. xliv, 19. Though thou hast sore broken us in the place of dragons, and covered us with the

shadow of death.

GRACES.

Ps. lxxxv, 10-13. Mercy and truth are met together; righteous

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