Culture & Anarchy: An Essay in Political and Social Criticism : And, Friendship's Garland : Being the Conversations, Letters, and Opinions of the Late Arminius, Baron Von Thunderten-TronckhMatthew Arnold |
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Page xi
... French Academy , it is constantly said that we want to introduce here in England an institution like the French Academy . We have , indeed , expressly declared that we wanted no such thing ; but let us notice how it is just our worship ...
... French Academy , it is constantly said that we want to introduce here in England an institution like the French Academy . We have , indeed , expressly declared that we wanted no such thing ; but let us notice how it is just our worship ...
Page 6
... French critic , M. Sainte- Beuve , and a very inadequate estimate it in my judg- ment was . And its inadequacy consisted chiefly in this that in our English way it left out of sight the double sense really involved in the word curiosity ...
... French critic , M. Sainte- Beuve , and a very inadequate estimate it in my judg- ment was . And its inadequacy consisted chiefly in this that in our English way it left out of sight the double sense really involved in the word curiosity ...
Page 45
... French ; and so far from their having the idea of public duty and of discipline , superior to the individual's self - will , brought to their mind by a universal obligation of military service , such as that of the conscription , —so ...
... French ; and so far from their having the idea of public duty and of discipline , superior to the individual's self - will , brought to their mind by a universal obligation of military service , such as that of the conscription , —so ...
Page 112
... French moralist : " C'est le bonheur des hommes , " — when ? when they abhor that which is evil ? —no ; when they exercise themselves in the law of the Lord day and night ? -no ; when they die daily - no ; when they walk about the New ...
... French moralist : " C'est le bonheur des hommes , " — when ? when they abhor that which is evil ? —no ; when they exercise themselves in the law of the Lord day and night ? -no ; when they die daily - no ; when they walk about the New ...
Page 134
... French society in the eighteenth century , needed fire and strength even more than sweetness and light . But can it be said that the Barbarians who overran the empire needed fire and strength even more than sweetness and light ; or that ...
... French society in the eighteenth century , needed fire and strength even more than sweetness and light . But can it be said that the Barbarians who overran the empire needed fire and strength even more than sweetness and light ; or that ...
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action admirable aristocracy aristocratic class Arminius Barbarians bathos beauty believe better Bishop Wilson Bottles British Philistine Christianity Church consciousness culture Daily Telegraph Dissenters energy England English establishments feeling force foreign France Frederic Harrison free-trade French Geist Germany give Government Grub Street happy Hebraism Hebraism and Hellenism Hellenism Hittall human nature human perfection idea intelligible law kind law of things Liberal friends liberty look Lord Lord Palmerston Lumpington machinery man's Matthew Arnold mean mechanical ment middle class mind moral nation never newspapers Nonconformists operation ordinary ourselves PALL MALL GAZETTE passion perhaps Philistines political poor Populace present Protestantism Prussian Puritanism race reform religion religious organisations right reason seems side society sophisms sort speak spirit stock notions sure sweetness and light talk tell thing needful thought tion true whole words worship
Popular passages
Page 218 - Oh! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale?
Page 145 - Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Page 21 - But the religion most prevalent in our northern colonies is a refinement on the principle of resistance ; it is the dissidence of dissent, and the Protestantism of the Protestant religion.
Page 119 - Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience.
Page 100 - I ask you whether, the world over or in past history, there is anything like it?
Page 38 - Plenty of people will try to give the masses, as they call them, an intellectual food prepared and adapted in the way they think proper for the actual condition of the masses. The ordinary popular literature is an example of this way of working on the masses.
Page 35 - We all recollect the famous verse in our translation: "Then Satan answered the Lord, and said, Doth Job fear God for nought?" Franklin makes this : " Does your Majesty imagine that Job's good conduct is the effect of mere personal attachment and affection...
Page 24 - Indeed, the strongest plea for the study of perfection as pursued by culture, the clearest proof of the actual inadequacy of the idea of perfection held by the religious organizations — expressing, as I have said, the most widespread effort which the human race has yet made after perfection...
Page 85 - ... persons who are mainly led, not by their class, 'spirit, but by., a general humane spirit, by the love of human perfection...
Page 23 - In the same way let us judge the religious organizations which we see all around us. Do not let us deny the good and the happiness which they have accomplished; but do not let us fail to see clearly that their idea of human perfection is narrow...