The Monthly Review, Or, Literary Journal, Volume 35R. Griffiths, 1766 - Books |
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Page viii
... Nature , C. O. 563 la Grece , 497 P. PETITY's Library of Artists , 530 PHILOSOPHE Ignorant , 537 CONDE . See DESORMEAUX . D. DEMONSTRATIONS Elementaires 534 de Botanique , DESORMEAUX's History of the Prince of Condé , 517 DUTENS's ...
... Nature , C. O. 563 la Grece , 497 P. PETITY's Library of Artists , 530 PHILOSOPHE Ignorant , 537 CONDE . See DESORMEAUX . D. DEMONSTRATIONS Elementaires 534 de Botanique , DESORMEAUX's History of the Prince of Condé , 517 DUTENS's ...
Page x
... Nature , C. CONDE . See DESORMEAUX . D. M. 493 MABLY's Obfervations on the Hif tory of Greece , 497 O. 534 563 OBSERVATIONS fur l'Hiftoire de la Grece , 497 P. PETITY'S Library of Artis , 530 . PHILOSOPHE Ignorant , 537 DEMONSTRATIONS ...
... Nature , C. CONDE . See DESORMEAUX . D. M. 493 MABLY's Obfervations on the Hif tory of Greece , 497 O. 534 563 OBSERVATIONS fur l'Hiftoire de la Grece , 497 P. PETITY'S Library of Artis , 530 . PHILOSOPHE Ignorant , 537 DEMONSTRATIONS ...
Page 11
... nature , they will certainly treat you with condefcenfion and forbearance . I faid Good na- ture ; for whatever excludes that is fure to lofe all the influence , as well as praise of wisdom , thus re- On this principle , I would ...
... nature , they will certainly treat you with condefcenfion and forbearance . I faid Good na- ture ; for whatever excludes that is fure to lofe all the influence , as well as praise of wisdom , thus re- On this principle , I would ...
Page 12
... nature , and the infelicity of human life , require to be relieved and foothed . There are many occafions , on which this is not to be done by fage admonitions , or folemn reflexions . Thefe , to well - difpofed minds , are often highly ...
... nature , and the infelicity of human life , require to be relieved and foothed . There are many occafions , on which this is not to be done by fage admonitions , or folemn reflexions . Thefe , to well - difpofed minds , are often highly ...
Page 18
... natural pleafure that depends on thefe , not excepting even the comforts of fresh air ; pursuing it in the country with the ... nature dying away , all is involved in the gloom of anxiety , fufpicion , envy , difguft , and every dreadful ...
... natural pleafure that depends on thefe , not excepting even the comforts of fresh air ; pursuing it in the country with the ... nature dying away , all is involved in the gloom of anxiety , fufpicion , envy , difguft , and every dreadful ...
Contents
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Common terms and phrases
addrefs affertion affurance againſt alfo anfwer appear Author becauſe cafe caufe cauſe Chrift Chriftian church-governors circumftances confeffion confequence confiderable confidered confifts Cribbage defign defire difeafe divine doctrines eſtabliſhed faid faith fame fatire favour fays fcripture fecond feems feen fenfe fenfible fent fentiments ferve feven feveral fhall fhew fhort fhould fince firft fmall fociety fome fometimes foon fpirit ftate ftill fubject fuch fufficient fuppofed fupport fure fyftem give hath hiftory himſelf honour houfe inftances inftruction intereft itſelf juft king Lady laft leaft lefs letter likewife Lord Lord Bolingbroke manner meaſure Mifs moft moſt muft muſt nature neceffary neral obferved occafion oppofition paffage paffed paffion perfon philofophers pleafed pleaſure poffible prefent preferved Prince of Condé propofed purpoſe queftion racter raiſed Readers reafon refpect reft religion ſtate thefe themſelves theſe thing thofe thoſe tion tranflation truth underſtand univerfal uſe whofe writer
Popular passages
Page 182 - What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him : and the Romans shall come and take away both our place and nation.
Page 260 - Thus also a vine or other tree might be said to be in common, as all men were equally entitled to its produce ; and yet any private individual might gain the sole property of the fruit, which he had gathered for his own repast. A doctrine well illustrated by Cicero, who compares the world to a great theatre, which is common to the public, and yet the place which any man has taken is for the time his own.
Page 227 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Page 182 - Saying, What shall we do to these men ? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Page 176 - And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?
Page 29 - ... his nostrils. He had killed two men in duels before I left Ireland, and would have been hanged, but that it was his good fortune to be tried before a judge, who never let any man suffer for killing another in this manner. (This was the late Sir John St. Leger.) He debauched all the women he could, and many whom he could not corrupt, he ravished.
Page 141 - And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Page 259 - In the beginning of the world, we are informed by holy writ, the allbountiful Creator gave to man 'dominion over all the earth, and over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Page 175 - It is true that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 259 - ... rest, for shade, or the like, acquired for the time a sort of ownership, from which it would have been unjust, and contrary to the law of nature, to have driven him by force; but the instant that he quitted the use or occupation of it, another might seize it without injustice.