Discourses concerning the being and natural perfections of God, Volume 2H. Whitridge, 1757 - God |
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Page 7
... because they are the means he has appointed us to ufe for preferving our lives . Be it fo . As natural governor of mankind , it is his will we should use the neceffary means for the preservation of our lives ; as governor of moral ...
... because they are the means he has appointed us to ufe for preferving our lives . Be it fo . As natural governor of mankind , it is his will we should use the neceffary means for the preservation of our lives ; as governor of moral ...
Page 9
... because their temper and their conduct are agreeable to the rules of righte- ousness , goodness , and veracity ; the fame characters are ascribed to the fupreme Being , and on the fame account , tho ' in a more ex- alted sense , and ...
... because their temper and their conduct are agreeable to the rules of righte- ousness , goodness , and veracity ; the fame characters are ascribed to the fupreme Being , and on the fame account , tho ' in a more ex- alted sense , and ...
Page 11
... because his perfect understanding fees the neceffary connection it always has with the greatest Good in the whole , which is his ul- timate end . Suppofing our neceffary difcernment of moral good with approbation , and moral evil with ...
... because his perfect understanding fees the neceffary connection it always has with the greatest Good in the whole , which is his ul- timate end . Suppofing our neceffary difcernment of moral good with approbation , and moral evil with ...
Page 15
... because we know by ex- perience , that the difpofitions and practice are not always agreeable to it . Men are often hurried by irregular propenfities and paffions into those pursuits which are contrary to the calm dictates of their ...
... because we know by ex- perience , that the difpofitions and practice are not always agreeable to it . Men are often hurried by irregular propenfities and paffions into those pursuits which are contrary to the calm dictates of their ...
Page 20
... because they tend to the good of the whole . But if it be , Why have we universal benevolence , or a dispo- fition to promote the good of the whole ? No an- swer can be given , but that so our nature is constituted , and fo is the will ...
... because they tend to the good of the whole . But if it be , Why have we universal benevolence , or a dispo- fition to promote the good of the whole ? No an- swer can be given , but that so our nature is constituted , and fo is the will ...
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Common terms and phrases
abfolute adminiſtration affections againſt anſwer appear arifes ariſes attributes becauſe benevolence beſt cafe caufe cauſe character cife comprehend confequently confider confideration confiftent conftitution courſe creatures defign defire Deity difcern difpofitions diſtinct divine effential enjoyment eſpecially eſtabliſhed eſteem evil exerciſe exiſtence faid fame feem felves fenfe fhall fhew fince fincere firſt fome ftate fubject fuch fufficient fuperior fuppofed fupreme fure goodneſs greateſt happineſs heart higheſt himſelf human imperfect infinite inftances intelligent intereſt intire itſelf juſt juſtice kind leaſt manifefted mankind meaſure mind moft moral agents moſt perfect muft muſt nature neceffarily neceffary nefs obferve objects occafion otherwiſe ourſelves paffions perfons pleaſe pleaſure poffible preſent preſervation principle puniſhment purpoſes purſue racter raiſed rational reaſon rectitude refpect religion repreſented righteous righteouſneſs ſcheme ſee ſeems ſenſe SERM ſhall ſhould ſome ſtate ſtill ſtrong ſuch ſuppoſed themſelves theſe things thoſe tion underſtanding univerfal uſeful utmoſt virtue whole wife wiſdom
Popular passages
Page 408 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 374 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 241 - My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Page 3 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 241 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Page 238 - Lo, these are parts of his ways; but how little a portion is heard of him?
Page 207 - But he that knew not. and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required; and to whom men have committed much, of him they will ask the more.
Page 102 - See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal: Neither is there any that can deliver out of my hand.
Page 346 - God hath taken care of all our good, and if godliness be profitable to all things and hath the promise of the life that now is, and that which is to come...
Page 172 - Thou fhalt love the Lord thy God, with all thy heart, and with all thy foul, and with all thy mind ; this is the firft and great commandment : and the fecond is like unto it, Thou fhalt love thy neighbour as thyfelf ; on thefe two commandments hang all the law and the prophets.