Notes on All the Books of Scripture: For the Use of the Pulpit and Private Families, Volume 1A. Kennedy, 1803 - Bible |
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Page xiv
... worship of the one true God ? They were thus made the executioners of that very fentence which was denounced againft themfelves if they fwerved from that worship . Having thus apoftatized , their fufferings by the fword , Having Xiv The ...
... worship of the one true God ? They were thus made the executioners of that very fentence which was denounced againft themfelves if they fwerved from that worship . Having thus apoftatized , their fufferings by the fword , Having Xiv The ...
Page 2
... worship . In oppofition probably to them , Mofes begins with af- ferting the existence of a Being who created all those things , and who is , of courfe , the fovereign difpofer of them . them . The phrase in the beginning muft mean ...
... worship . In oppofition probably to them , Mofes begins with af- ferting the existence of a Being who created all those things , and who is , of courfe , the fovereign difpofer of them . them . The phrase in the beginning muft mean ...
Page 7
... worship , as it was with the heathens in general . Time appears to have been divided into periods of feven days by all antient nations , long before the age of Mofes . Both the Egyptians and the Hindoos made A 4 ufe * ufe of it . Thofe ...
... worship , as it was with the heathens in general . Time appears to have been divided into periods of feven days by all antient nations , long before the age of Mofes . Both the Egyptians and the Hindoos made A 4 ufe * ufe of it . Thofe ...
Page 13
... worship to which Cain and Abel conformed , and this worship was of the nature of a present , by way of homage to the Supreme Being , on whom they de- pended for every thing that they enjoyed . This idea is univerfally prevalent in the ...
... worship to which Cain and Abel conformed , and this worship was of the nature of a present , by way of homage to the Supreme Being , on whom they de- pended for every thing that they enjoyed . This idea is univerfally prevalent in the ...
Page 15
... worship , and receive communications from God . 22. Society must have made great progress at this period , before the invention of both wind and stringed instruments of mufic , which imply a flate of very advan- ced civilization . As ...
... worship , and receive communications from God . 22. Society must have made great progress at this period , before the invention of both wind and stringed instruments of mufic , which imply a flate of very advan- ced civilization . As ...
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Common terms and phrases
Aaron Abraham againſt alfo alſo altar Ammonites Amorites antient appear becauſe befides cafe called Canaan cauſe circumftances confequence confiderable confidered David death defcended divine doubt Eaft Egypt Egyptians ephod eſpecially evident exprefs facrificed facrifices faid fame father favour fays feems ferve feven fhew fhould fignifies firſt fituation folemn fome fomething ftones fubject fuch fuffered fufficient fuperftitious fuperior fuppofed greateſt heathens Hebrew hiftory himſelf idolatry Ifrael Ifraelites Jacob Jofeph Jofhua Judah king Levites meaſure mentioned Moabites Mofes moft moſt muft muſt nation natural neceffary notwithſtanding obferved occafion paffage paffed perfon perhaps poffeffion prefent prieſts probably promife prophet puniſhment purpoſe reafon refidence refpect religion rites Saul ſeems Solomon ſtate tabernacle temple thefe themſelves theſe thing thofe thoſe thought tribe tribe of Benjamin tribe of Ephraim tribe of Gad tribe of Judah urim and thummim uſed verfe whofe worship
Popular passages
Page 39 - And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the LORD.
Page 478 - Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer...
Page 39 - Now therefore fear the Lord, and serve him in sincerity and in truth : and put away the gods which your fathers served on the other side of the flood, and in Egypt ; and serve ye the Lord.
Page 355 - And he was there with the LORD forty days and forty nights ; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
Page 446 - And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Page 152 - Woe unto us! Who shall deliver us out of the hand of these mighty Gods? These are the Gods that smote the Egyptians with all the plagues in the wilderness.
Page 528 - Thou shalt not come hither ; for the blind and the lame shall keep thee off, by saying, David shall not come hither. But David took the strong hold of Sion, which is the city of David. And David said on that day, Whosoever (first...
Page 373 - the author of the institutions civil or religious that bear his name ; and that in framing them he borrowed much from the Egyptians or other ancient nations, must never have compared them togther, otherwise they could not but have perceived many circumstances in which they differed most essentially from them all...
Page 354 - Jerusalem; another tenth part I sold away, and went, and spent it every year at Jerusalem; and the third I gave unto them to whom it was meet, as Debora my father's mother had commanded me, because I was left an orphan by my father.
Page 507 - On his return from London, a portrait was taken of him, which is preserved in the library of Brazen-nose College, at Oxford; and Dr.