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13X 5145 A4

1814

OF

COMMON PRAYER,

AND ADMINISTRATION OF

THE SACRAMENTS

AND OTHER

RITES AND CEREMONIES OF THE CHURCHI,

According to the Use of the

United Church of England and Ireland ;

Together with

THE PSALTER

OR

PSALMS OF DAVID,

POINTED

AS THEY ARE TO BE SUNG OR SAID IN CHURCHES.

CAMBRIDGE:

PRINTED BY J. SMITH, PRINTER TO THE UNIVERSITY ;

And Sold by Messrs. Rivington, St. Paul's Church-Yard,

Mr. Mawman, 39. Ludgate Street, London;

and Mr. Deighton, Cambridge.

Cam Privilegio,

Price Ten-Pence, unbound,

1814:

CONTENTS.

THE Order how the Psalter is ap
printed to be read

The Order bow the rest of the Holy

Scripture is appointed to be read.
Talle of Proper Lessons and Psalms.
The Calendar, with the Tableaf Lessons.
Tables and Rules for the Feasts and
Fasts through the whole Year.
The Urier for Morning Prayer.
The Order for Evening Prastr
The Creed of St. Athanasius.
The Litany.

Prayers and Thanksgivings upon seve
ral Occasions.

@nnects, Epistles, and Gospels to be used

at the Ministration of the 11gly Com-
munion throughout the Year.

The Order of the Ministration of the
Moly Communion.

The Order of Baptism, both Public
and Private.

The Order of Baptism for those of Riper
YLATS

The Catechism, with the order for
Confirmation of Children.

The Firm of Solemnization of Matri
many.

Visitation of the sick, and Communion
of the Sick.

The Crier for the Burial of the
Deal.

Thanksgiving of Women after Child
bewing.

A Commination, or Denouncing of
Gri's Anger and Judgements against
Sinners

The Psalter.

Forms of Prayer to be used at Sea.
A Form of Prayer for the Pifth Day of
November.

A Form of Prayer for the Thirtieth
Day of January.

A Form of Prayer for the Nine and
Twentieth Day of May.

A Form of Prayer for the Twenty-Afth
Pay of October.

24/7-1932

The Order how the Psalter is appointed to be read.

THE Pealter shall be read through once every Month, as it is there appointed, both for Morning and Evening Prayer: but in February it shall be read only to the Twenty-eighth, or Twenty-ninth Day of the Month.

And whereas January, March, May, July, August, October, and December, have One-and-thirty Days apiece; it is ordered, that the same Psalms shall be read the last day of the said Months, which were read the day before: so that the Psalter may begin again the First Day of the next Month ensuing.

And whereas the 119th Psalm is divided into Twenty-two Portions, and is over-long to be read at one time; it is so ordered, that at one time shall not be read above four or five of the said portions.

And at the end of every Psalm, and of every such part of the 119th Psalm, shall be repeated this Hymn,

Glory be to the Father, ani to the Son

and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be world without end. Amen.

Note, That the Psalter followeth the Division of the Hebrews, and the Translation of the great English Bible, set forth and used in the time of King Henry VIII. and Edward VI.

The Order how the rest of the Holy Scripture is
appointed to be read.

THE Old Testament is appointed for the first Lesson at Morning and Evening Prayer; so as the most part thereof will be read over every Year once, as in the Calendar is appointed.

The New Testament is appointed for the Second Lesson at Morning and Evening Prayer; and shall be read over orderly every Year, thrice, besides the Epistles and Gospe's; except the Apocalypse, out of which there are only certain Froper Lessons appointed upon divers Feasts.

And to know what Lessons shall be read every Day, look for the Day of the Month in the calendar following; and there ye shall find the Chapters that shall be read for the Les ons both at Morning and Evening Prayer; except only the Moveable Feasts, which are not in the Calendar, and the Immoveable, where there is a blank left in the Colama of Lessons; the Proper Lessons for all which days are to be found in the Table of Proper Lessons.

And note, That whensoever Proper Psalms or Lessons are appointed, then the Psalms and Lessons of ordinary course appointed in the Psalter and Calendar (if they be different) shall be omitted for that time.

Note also, That the collect, Epistle, and Cospei appointed for the Sunday, shall serve all the week after, where it is not in this Book otherwise ordered.

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