The History of the Reformation of the Church of England, Volume 4D. Appleton, 1842 - Reformation |
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Page 5
... causa latis , si quibus quomodolibet innodati existitis , ad effectum præsentium duntaxat consequendum , harum serie absolventes , et absolutos fore cen- sentes hujusmodi supplicationibus inclinati , vobiscum , ut impedimento ...
... causa latis , si quibus quomodolibet innodati existitis , ad effectum præsentium duntaxat consequendum , harum serie absolventes , et absolutos fore cen- sentes hujusmodi supplicationibus inclinati , vobiscum , ut impedimento ...
Page 8
... causa longe leviori accidit , neq ; ex re tam eumq ; de tempore in tempus ad vos trans- ambigua , tam sævæ olim depopulationes , mitti ea summa poterit quam huic obtinendo bella , intestinæq ; controversiæ exortæ , et ad negotio ...
... causa longe leviori accidit , neq ; ex re tam eumq ; de tempore in tempus ad vos trans- ambigua , tam sævæ olim depopulationes , mitti ea summa poterit quam huic obtinendo bella , intestinæq ; controversiæ exortæ , et ad negotio ...
Page 9
... causa , et inquirendum de dicta Bullæ ac Dispensationis sufficientia , juxta formam ac tenorem expressum in quodam ... causas suas omnes absq ; ulla con- troversia aut difficultate ad pertectum finem perducere , et ne ullo quovis ...
... causa , et inquirendum de dicta Bullæ ac Dispensationis sufficientia , juxta formam ac tenorem expressum in quodam ... causas suas omnes absq ; ulla con- troversia aut difficultate ad pertectum finem perducere , et ne ullo quovis ...
Page 10
... causa ipsius Sanctitati a vobis , ut dictum est , exposita et declarata , neuti quam est dubitandum est , quin benevole atq ; libenter statim adnuat Regiæ Majestatis expectationi et quod huic assentiet , dictam Commissionem secreto modo ...
... causa ipsius Sanctitati a vobis , ut dictum est , exposita et declarata , neuti quam est dubitandum est , quin benevole atq ; libenter statim adnuat Regiæ Majestatis expectationi et quod huic assentiet , dictam Commissionem secreto modo ...
Page 11
... causas omnes in meis literis contentas , etiam in causæ com- modum facientes , uberius exponentes , par- tim vero eam ... causa esse posset longioris moræ , et totius rei impedimento ; proinde Regia Ma- jestas , ut modos omnes experiatur ...
... causas omnes in meis literis contentas , etiam in causæ com- modum facientes , uberius exponentes , par- tim vero eam ... causa esse posset longioris moræ , et totius rei impedimento ; proinde Regia Ma- jestas , ut modos omnes experiatur ...
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Common terms and phrases
adeo alias aliis alios Angliæ Anno answer appointed apud autem Authority Bishop of Rome Bishop of Winchester Cardinal causa Cause Chrismate Christ Church Commandment Consistory Cotton Libr Council cujus declare dicti Dispensatione divers Domini Domino doth Duke Earl Ecclesiæ Edgworth ejus Emperor England enim eorum etiam French King God's Grace hæc hath Highnes Honour hujusmodi illis ipsi Item King's Highness King's Majesty Letters literis Lord Lord Protector Majesty's Marriage Matter ment modo Mony nihil nisi nobis nostris nostrum omnes omni omnia omnibus Order Parliament Person Pope Pope's Holiness possit potest præ prædictis Prayer preach Priests Princes quæ quam Queen quibus quod quum Realm Regis Regni Sacrament Sacramentum Scotland Scripture Sedis sent shew sive suæ sunt tamen ther thereof things Thomas Cromwell tion tium tunc Tyme unto vero vestra vobis words
Popular passages
Page 272 - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day.
Page 313 - They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Page 313 - As the godly consideration of Predestination and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh and their earthly members, and drawing up their mind to high and heavenly things ; as well because it doth greatly establish and confirm their faith of eternal salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God...
Page 311 - Father, took man's nature in the womb of the blessed Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was crucified, dead, and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Page 311 - THERE is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity ; the Father, the Son, and the Holy Ghost.
Page 313 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 314 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession; but rather they be certain sure witnesses, and effectual signs of grace, and God's goo'd will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in him.
Page 312 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Page 311 - Christ. CHRIST did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature ; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Page 312 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...