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SERMON XIV.-How Virtue produces Belief, and

Vice Unbelief-If any man will do His will, he

shall know of the doctrine, whether it be of God.

John vii. 17.

SERMON XV-John's Message to Jesus.-Now

when John had heard in prison the works of

Christ, he sent two of his disciples, and said unto

him, Art thou he that should come, or do we

look for another? Matt. xi. 2, 3.

SERMON XVI.-On Insensibility to Offences.-

Who can tell how oft he offendeth? O cleanse

thou me from my secret faults. Keep thy servant

also from presumptuous sins, lest they get the do-

minion over me. Psalm xix. 12, 13.

SERMON XVII.-Seriousness of Heart as to Re-

ligion-But that on the good ground are they, who

in an honest and good heart, having heard the

word, keep it, and bring forth fruit with patience.

Luke viii. 15.

SERMON XVIII.-Part I.)-The Efficacy of the

death of Christ.-Now once in the end of the world

hath he appeared to put away sin by the sacrifice

of himself. Hebrews ix. 26.

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SERMON XIX.-(Part II.)-All stand in need of

a Redeemer

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SERMON XX.-The Ffficacy of the Death of Christ

consistent with the necessity of a Good Life: the

one being the cause, the other the condition, of

Salvation-What shall we say then? shall we

continue in sin, that grace may abound God

forbid. Romans vi. 1.

SERMON XXI-Pure Religion.-Pure religion

and undefiled before God and the Father is this,

To visit the fatherless and widows in their afflic

tion, and to keep himself unspotted from the world.

James i. 27.

SERMON XXII.-The Agency of Jesus Christ since

his Ascension Jesus Christ, the same yesterday,

to-day, and for ever. Hebrews xiii. 8.

SERMON XXIII.-Of Spiritual Influence in gene.

ral-(Part I.)-Know ye not that ye are the tem

ple of God, and that the Spirit of God dwelleth in

you? 1 Cor. iii. 16.

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SERMON XII-Salvation for Penitent Sinners.—
Wherefore I say unto thee, Her sins, which are
many, are forgiven; for she loved much. Luke
vii. 47.

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SERMON XXVII.—Evil Propensities encountered by the aid of the Spirit.-(Part II.) SERMON XXVIII.-The Aid of the Spirit to be sought and preserved by Prayer.-(Part 111.) 692 SERMON XXIX.-The Destruction of the Canaanites.-So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings; he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded. Joshua x. 40. SERMON XXX-Neglect of Warnings.-Oh, that they were wise, that they understood this, that they would consider their latter end! Deut. xxxii. 29.

BERMON XXXI.-The Terrors of the LordWhat is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? Matth. xvi. 26.

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SERMON XXXII.-Preservation and Recovery from Sin.-For the grace of God, that bringeth salvation, hath appeared unto all men, teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. Titus ii. 11, 12. SERMON XXXIII.-This Life a State of Probation. It is good for me that I have been afflicted, that I might learn thy statutes. Psal. cxix. 71. SERMON XXXIV-The Knowledge of one another in a Future State.-Whom we preach, warning every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. Col. í. 28. SERMON XXXV.-The General Resurrection.The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. John v. 28, 29.

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THE

LIFE OF THE AUTHOR.

OF WILLIAM PALEY, whose writings have exerted no inconsiderable influence on the moral and theological opinions of the more enlightened part of the English community, no life has yet appeared that is worthy of the subject, or that gives us a full and satisfactory insight into his character. Though he was known to so many scholars, and had enjoyed a rather enlarged intercourse with the world, but few particulars of his conduct, his manners, and habits, have been detailed, and but few of his sayings recorded. Yet there are few men whose conversation was more varied and instructive; and as he always expressed himself with cogency and perspicuity, our regret is increased that we possess such scanty details of his familiar hours, when the internal state of his mind was exhibited without disguise, when he spoke what he felt, and felt what he spoke.

The best account of Mr. Paley's life, with which we have been hitherto favoured, is by Mr. Meadley, who had not known him till late in life; and who, if he had known him longer and earlier, was hardly capable of analysing his mind, or of estimating his character. Mr. Meadley was a man neither of very enlarged mind, very refined taste, nor very ample information. What he knew he could relate; but he did not know enough to enable him to give much vivacity to his narrative, or to exhibit in his memoirs the living identity of the writer to whom we are indebted for some of the best moral and theological productions of the last century.

But whatever may be the scantiness of Mr. Meadley's information, his narrative is the most copious which we possess; and as we are not likely soon to be furnished with a richer store, we must be contented with taking his memoirs for our principal guide in the present biographical sketch. We make no boast of novelty. All that we can do is to give a new form to old materials.

William Paley was born at Peterborough, in July 1743. His father was a minor canon in that cathedral; but he relinquished this situation upon being appointed head-master of the grammar school at Giggleswick, in Craven, in the West Riding of Yorkshire. Here the family had long resided on a small patrimonial estate. His mother is described as a woman of strong and active mind. At school young Paley soon surpassed the other boys of his age, by superior diligence and abilities. A mind, like his, could not but profit of the opportunities which he possessed for acquiring classical knowledge; but he appears to have been at all times

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