Practical and familiar sermons, Volume 11813 |
From inside the book
Results 1-5 of 28
Page 2
... ourselves the example of those Thes salonians , of whom St. Paul , in the text , speaks with so much satisfaction and com- fort . He tells them that he " thanked God on their account , without ceasing " and why ? " Because " ( he adds ) ...
... ourselves the example of those Thes salonians , of whom St. Paul , in the text , speaks with so much satisfaction and com- fort . He tells them that he " thanked God on their account , without ceasing " and why ? " Because " ( he adds ) ...
Page 8
... ourselves to be ? Have we not been forced , as it were , to apply what has been said to ourselves , and have felt some serious alarm at our danger ? Such convictions , such alarms , have been the working of God's Spirit on our souls ...
... ourselves to be ? Have we not been forced , as it were , to apply what has been said to ourselves , and have felt some serious alarm at our danger ? Such convictions , such alarms , have been the working of God's Spirit on our souls ...
Page 13
... ourselves , nor glorify God : nay , we dishonour him and shall surely ruin our own souls . 3. To receive the Word as the Word of God , means that we receive it as his appointed instrument for the conversion and edification of our souls ...
... ourselves , nor glorify God : nay , we dishonour him and shall surely ruin our own souls . 3. To receive the Word as the Word of God , means that we receive it as his appointed instrument for the conversion and edification of our souls ...
Page 14
... ourselves ? Do we read and hear the Word of God with a real desire that it may effectually work in our hearts , and produce in us true repent- ance and genuine faith ? To this end do we offer up our supplications at the throne of Grace ...
... ourselves ? Do we read and hear the Word of God with a real desire that it may effectually work in our hearts , and produce in us true repent- ance and genuine faith ? To this end do we offer up our supplications at the throne of Grace ...
Page 31
... ourselves . Let us not suppose , while we wilfully retain the prac- tice of sin in our lives , or the love of it in our hearts , that we can have any scriptural hope in Christ . Let us shew that we in- deed belong to Him , and have ...
... ourselves . Let us not suppose , while we wilfully retain the prac- tice of sin in our lives , or the love of it in our hearts , that we can have any scriptural hope in Christ . Let us shew that we in- deed belong to Him , and have ...
Common terms and phrases
admonition Apostle awful truth Behold believe blessed Brethren broken called according Christian Hope consequences contrite heart convenient season danger Day of Redemption death despising the shame dili divine divine grace dreadful Duty endeavour Esau eternal everlasting evil faith farther favour fear feel flesh give glorious glory God's Gospel Grace of God grieve guilt happiness hath heaven heavenly HEBREWS Holy Spirit humble irreligion Jesus Christ labour live long-suffering look lusts means mind Minister nature ness object obtained mercy offered ourselves pain Paul peace perish persons pleasure pray preached promise punishment racter reason Religion religious repentance respect rest righteousness sacrifices salvation Satan save your soul saved Saviour Scripture seek SERMON shedding of blood shew sinners sins soul speaking suffer suppose thee things thou thoughts tion true truth tural turn uncon unjust Steward unto watch wicked wisdom Word wrath
Popular passages
Page 65 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Page 79 - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
Page 115 - And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Page 115 - I have surely heard Ephraim bemoaning himself thus, Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall' be turned; for thou art the Lord my God.
Page 2 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 274 - Wherefore, remember, that ye being in time past Gentiles in the flesh, (who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands,) that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; but now in Christ Jesus, ye who sometimes were far off, are made nigh by the blood of Christ.
Page 188 - Not that I speak in respect of want : for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need ; I can do all things through Christ which strengtheneth me.
Page 258 - Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
Page 122 - The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Page 157 - Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.