INDE X.

The letter N refers to the notes, and the figures to the pages.

A

Basement, of the greatest faints, before God, 3, 4, 102, 182.
See Boafting.

Abraham, how juftified, 66, 72, 154, 181.

before men, 199.

Adam, God's dealing with him confidered, 3, 33.

his first fin imputed to us, 159.

the first and fecond, compared, 159.

Ambrofe, quotation from, 5. N.

Anfelm, his direction for the fick, 4. N.

Antinomianism, falsely charged on the doctrine of Justification by faith,

124, 181, 186-190.

Arguments for Juftification by faith, 100, 107, 110, 127, 150.
Aurance of faith, confidered, 36, 86.

Auguftine, quoted, 17. N.

Authority of the epiftles of the Apofles afferted, 22, &c.

B

Bellarmine, his famous conceffien, 13.

his objections to this doctrine; fee Objections.

Brazen ferpent, a type of Christ, 149.

Boafting excluded, 153, 171, 181. the danger of it, 13.
Socinian, a fpecimen of, 5. N. pharifaical, 146.
deiftical, 5. N.

of Pagan Philofophers, 8, 9. N.

C

Calumnies, of the Papifts and Socinians, refuted, 186, &c.

Charles V. his dying experience, 14. N.

CHRIST, the fecond Adam, 159.

made fin for us, 15, 87, 172.

CHRIST, the Lord our righteousness, 140.

the proper object of justifying faith, 38.
the ordinance of God for our falvation, 38, &c.
the furety of the church, how, 83, 87.
the end of the law for righteoufness, 113, 170.

Chryfoftome, quoted, 17. N..

Church, the, one with Chrift, 81.

of England, her doctrine of Juftification, 74.

Coming to Chrift, an expreffion of faith, 138.

Commutation of fin and righteousness, 15.

Comparison between the authority of fome parts of the Scripture with
others, unwarrantable, 22.

Conceffion of Bellarmine, 13, 105.

Condition, whether faith be a, 51.

Confcience, bears witness to the requirements of the law, 109.
its proper relief, under a sense of fin, 1, 92.

Confiftency of divine truths, comprehended by believers, 21.
Continuation of Juftification, on what it depends, 61.

Conviction of fin, neceffary to a right understanding of Justification,
6-8, 28.
neceffary, 32. its effects, 33, 147. not the con-

dition of Juftification, 34.

Convinced finner, described, 1, 147. invited to Chrift, 32.
the only capable fubject of Juftification, 45.

Covenants, the difference between the two, 127.

Cyprian quoted, 81. N.

D

Davenant, bishop, his definition of Juftification, 91.
Death, the punishment of fin, 159.

beds, fpeak other things than many contend for, 6.
Differences among Proteftants, unduly objected, 24, 49.
Diftinction of a first and second Juftification, rejected, 24, &c.
Doctrine of Juftification, univerfally allowed to be important, 73.
capable of abuse, 188.

able with an unholy tendency, 124, 181-190.

Dying expreflions of Charles V. 14. n.

not justly charge-

Roffeau, 5. N.

E

Effects, of conviction of fin, 33.-

Epictetus, quoted, 9. N.

Epiftles of St. Paul, &c. their authority afferted, 22.

teftimonies from the, 150, &c.

Epile

Epiftle of St. James, its scope, &c. 194.

Evangelical perfonal righteousness, confidered, 67.

Evangelifts, unwarrantably preferred to the epiftles, 22.

reafon why the doctrine of Juftification is not fo fully
declared in them, as in the epiftles, 23. Teftimonies from them,
143-150.

Eufebius, quoted, 81. N.

F

Faith, its nature, and ufe in Juftification, 29-42, 49, 156.
historical, 29. dead, 30, 198. temporary, 30.
as juftifying, its proper object, 34, &c.
the inftrumental caufe of fuftification, 49.
how counted for righteoufnefs, 155.

not the condition of our Juftification, 51.

when true, always operative, 31, 192, 203. glorifies God, 45.
affurance of, whether of its effence, 36.

Scripture, defcriptions of, 136-139.

Final judgment, its refpect to Juftification, 70.

Flying for refuge to Chrift, 138.

Forenfic fignification of the word Justify, 56.

G

Glorying in ourselves. See Boafting.
Golpel, rejected by unbelievers, 43.
Grace, the doctrine of, a mystery, 17.

Salvation by, what, 177-182.

of God, and fatisfaction of Chrift, confiftent, 20.
introduction of, into our relation to God, 17.
abounding in our Juftification, 163.

and works, opposed, 8, 176.

fome receive more than they will own, 74.

Greatness and holiness of God, neceffary to be confidered, in order to

a right view of Juftification, 2.

Gregory Nyffen, quoted, 17. N.

Grotius, a quotation from, 93.
Guilt of fin, what, 89.

H

Harmony, of all the doctrines of grace, 19.

not understood by fome,

21.

19. but comprehended by believers,
Holiness, the duties of, not rendered needlefs, by this doctrine, 21,

+186.

James,

James, St. the fcope of his epiftle, 30, 195. does not contradict
St. Paul, 194, &c. nor treat of a fecond Juftification, 59.
Jerom, a quotation from, 5. N.

Jews, their ignorance of God's righteoufnefs, 166.
their ruin, how occafioned, 73, 168.

Imperfection, of human righteousness, 104, 142.
Imputation, what, 72, 75.

of the fins of the church to Chrift, 81, &c.
of Chrift's righteoufnefs, 157, 164.

Imputed righteousness, objections to it, anfwered, 91, &c.
derided by the Socinians, &c. 73.

Incarnation of the Son of God, 19.

Inherent, or perfonal righteousness, what, 67, 104.

142.
174.

imperfect, 104,

not the caufe of our Juftification, 67-70, 104, 142,
the proper use of it, 68.

Job, his deep abaferent before God, 4.

Ifaiah, his humility, on the vifion of Chrift, 3.

Johan, Polandus, his blafphemous prayer for the fick, 5. N.
Judgment, final, its refpect to Juftification, 70.
Juftification, fignification of the word, 53.

importance of the doctrine of, 25, 26.
what is previously required to, 31.

to be distinguished from fanctification, 59.
effect of the doctrine of, at the Reformation, 25.
more than the pardon of fin, 120.

of the ungodly, explained, 155.

by faith alone, chap. xv. page 136.
and fanctification infeparable, 192. N.

of our faith before men, 198.

SENTENTIAL, what, 70.

า

the diftinction of a first and fecond, rejected, 58, 133
the continuation of, on what it depends, 61.

Juftified believers, obliged to obedience, 62, 65.
Juftifying faith, its nature, 29, 42, &c.
Justyn Martyr, a quotation from, 16. N.

L

Law, its nature declared by Christ, 144.
diftributed into three parts, 134.

what, intended by St. Paul in his epiftles, 130.
the only standard of righteousness, 109.
the eternal obligation of man to obey the, 108.
the nature of obedience required by it, 107.

not

Law, not abrogated, 111. nor reduced in its demands by the new co-

venant.

Chrift was made under the, 116, 125.

126.

fulfilled by him,

its penalty fuffered by him, 114. Chrift the end of the law,

113, 170.

not made void through faith, 62, 65, 181, 186, 192.
Looking to Chrift, an expreffion of faith, 137, 149.

Love, the fum of the law, 136.

Luther, his view of the importance of Juftification by faith, 27.
Lutherans, their general idea of faith, 36.

M

Mediation of Chrift, 17, 80, 115, 118, 124.

Merit of works, excluded, 102, 166. See Boafting.
Mystery of grace, rejected by proud reasoners, 17, 92.

Obedience, the nature of that, required by the law, 107, &c.
required of all believers, 62, 65, 193.

of Christ, imputed to believers, 114, 126.

Object of justifying faith, what, 34.

Objections against the imputation of Chrift's righteoufnefs, anfwered,
22, 186-192. the fame formerly made against the doctrine of St.
Paul, 189. his answers to them, 190. ..by Cardinal Bellarmine,
and the Papifts, 22, 24, 49, 60, 71, 79, 90, 153, 171, 184,
185.

by Socinus, and others, 19, 20, 41, 49, 73, 80, 84, 9*,
93, 96, 97, 115, 116, 124, 172.

Obligation of all men to obey the law, 129, 193.

believers to obedience, 62, 65, 193.

Oppofition between grace and works, 8.

to the mystery of grace, whence, 18-21, 92.

Order of God's gracious operations, 92.

P

Paganim, improved by christianity, 25.

Papacy, the, advantage it gained by the Reformation, 25.

Pardon of fin, not the whole of Juftification, 80, 120; but infepara

bly connected with it, 122.

not the only object of justifying faith, 136, 158.

does not entitle to eternal life, 122.