The renegado. The bondman. The fatal dowry. The emperor of the East. The maid of honourT. Davies, 1779 |
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Results 1-5 of 27
Page 12
... ftrange Pofition , which their Lords with all Their Wit cannot confute . Don . What's that , I prithee ? Car . Marry , that it is not only fit but lawful Your Madam there , her much Reft and high Feeding Duly confider'd , fhould , to ...
... ftrange Pofition , which their Lords with all Their Wit cannot confute . Don . What's that , I prithee ? Car . Marry , that it is not only fit but lawful Your Madam there , her much Reft and high Feeding Duly confider'd , fhould , to ...
Page 15
... ftrange Commodities . Mufta . If without a Train You dare be seen abroad , I'll difmifs mine . And wait upon you as a common Man , And fatisfy your Wishes . Don . I embrace it . Provide my Veil ; and at the Postern Gate Convey us out ...
... ftrange Commodities . Mufta . If without a Train You dare be seen abroad , I'll difmifs mine . And wait upon you as a common Man , And fatisfy your Wishes . Don . I embrace it . Provide my Veil ; and at the Postern Gate Convey us out ...
Page 37
... ftrange . Vitel . As I walk , I'll tell you more . Gaz . Pray you , a Word , Sir ! And then I will put on . I have one Boon more- Vitel . What is't ? Speak freely . Gaz . Thus then : As I am Master Of your Shop and Wares , pray you ...
... ftrange . Vitel . As I walk , I'll tell you more . Gaz . Pray you , a Word , Sir ! And then I will put on . I have one Boon more- Vitel . What is't ? Speak freely . Gaz . Thus then : As I am Master Of your Shop and Wares , pray you ...
Page 39
... ftrange ! I know not , Madam , what Neglect of mine Has call'd this Scorn upon me . Don . To the Purpose- My Will's a Reason , and we stand not bound To yield Account to you . Mufta . Not of your Angers , But with erected Ears , I ...
... ftrange ! I know not , Madam , what Neglect of mine Has call'd this Scorn upon me . Don . To the Purpose- My Will's a Reason , and we stand not bound To yield Account to you . Mufta . Not of your Angers , But with erected Ears , I ...
Page 61
... ftrange ! Whence flows this Alteration ? Afam . From true Judgment , you And strong Affurance : Neither Grates of Iron , Hemm'd in with Walls of Brafs , ftrict Guards , high Birth , . The Forfeiture of Honour , nor the Fear Of Infamy or ...
... ftrange ! Whence flows this Alteration ? Afam . From true Judgment , you And strong Affurance : Neither Grates of Iron , Hemm'd in with Walls of Brafs , ftrict Guards , high Birth , . The Forfeiture of Honour , nor the Fear Of Infamy or ...
Common terms and phrases
Adorni Afam affure Afide Afot Aftutio againſt Archid Athen Aurelia Aymer bafe Beaum Beaumel Bellap Bert Bertoldo beſt Bleffings Camiola Caufe Cauſe Char Charalois Charmi Chryf Cimb Cleon Cleora Corif dare deferve defire Diphilus Donufa Enter Exeunt Exit exprefs fafe fair falfe Favour ferve fhall fhew fhould fince firft firſt Flac fome fpeak Fran ftand ftill ftrange fuch fuffer Fulgen fure Gonz Grac Happineſs hath hear himſelf Honour hope Juftice kifs Lady Leoft Leofthenes Lilad look Lord Love Madam Mafter Manto Miſtreſs moft moſt Mufick muft Mufta muſt myſelf ne'er Novall Paul Phila Pifan pleaſe Pleaſure Pray prefent Prifon Pulch Pulcheria Purpoſe Reaſon Rober Roch Romont SCENE Servant ſhall Sifter Slaves ſpeak Sylli thee thefe Theod theſe thofe thoſe thou Timag Timand Timol Timoleon Twill underſtand uſe Vitel whofe Wiſhes yourſelf
Popular passages
Page 378 - Heaven doth with us as we with torches do ; Not light them for themselves : for if our virtues Did not go forth of us, 'twere all alike As if we had them not...
Page 150 - Neigh'd courage to his rider, and brake through Groves of opposed pikes, bearing his lord Safe to triumphant victory; old or wounded, Was set at liberty, and freed from service. The Athenian mules, that from the quarry drew Marble...
Page 238 - Thro' fire, air, water, earth, nay were they all Shuffled again to chaos ; but there's none. Thy skill, Romont, consists in camps, not courts. Farewell, uncivil man ! let's meet no more : Here our long web of friendship I untwist. Shall I go whine, walk pale, and lock my wife For nothing from her birth's free liberty, That open'd mine to me ? Yes ; if I do, The name of cuckold then dog me with scorn : I am a Frenchman, no Italian born.
Page 119 - I employ'd ; and when I came To see you, it was with that reverence As I beheld the altars of the gods : And love, that came along with me, was taught To leave his arrows and his torch behind, Quench'd in my fear to give offence.
Page 253 - I was bold enough to be a strumpet, I dare not yet live one. Let those famed matrons, That are canonized worthy of our sex, Transcend me in their sanctity of life ; I yet will equal them in dying nobly, Ambitious of no honour after life, But that, when I am dead, you will forgive me.
Page 241 - For, even as the index tells us the contents of stories, and directs to the particular chapters, even so does the outward habit and superficial order of garments (in man or woman) give us a taste of the spirit, and demonstratively point (as it were a manual note from the margin) all the internal quality and habiliment of the soul...
Page 206 - Not only hath eat up ungratefully All means of thee, her son, but last thyself, Leaving thy heir so bare and indigent, He cannot raise thee a poor monument, Such as a flatterer or an usurer hath, Thy worth in every honest breast builds one, Making their friendly hearts thy funeral stone.
Page 129 - I have no skill. Here's another, Observe but what a cozening look he has ! — Hold up thy head, man ; if, for drawing gallants Into mortgages for commodities, cheating heirs With your new counterfeit gold thread, and gumm'd velvets, He does not transcend all that went before him, Call in his patent : pass the rest ; they'll all make Sufficient beccos, and, with their brow-antlers, Bear up the cap of maintenance.
Page 211 - No autumn nor no age ever approach This heavenly piece; which Nature having wrought, She lost her needle, and did then despair Ever to work so lively and so fair ! Lilad.
Page 128 - twas odds of strength in tyrants, That pluck'd the first link from the golden chain With which that THING OF THINGS* bound in the world. Why then, since we are taught, by their examples, To love our liberty, if not command, Should the strong serve the weak, the fair, deform'd ones ? Or such as know the cause of things, pay tribute To ignorant fools...