A letter on submitting to the Catholic Church, addressed to a friend |
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Page 39
... face of Scripture , and makes many a feature , that seemed common- place and uninteresting , thrill with meaning and be instinct with life . Protestants will talk of " the plain face of Scripture " ; they will construe every text with ...
... face of Scripture , and makes many a feature , that seemed common- place and uninteresting , thrill with meaning and be instinct with life . Protestants will talk of " the plain face of Scripture " ; they will construe every text with ...
Page 47
... face of the earth . If we want to know what those words mean , we must see what they have done ; and that we see in much greater mass and fulness of detail in the twentieth century than St. Augustine could possibly have seen in the ...
... face of the earth . If we want to know what those words mean , we must see what they have done ; and that we see in much greater mass and fulness of detail in the twentieth century than St. Augustine could possibly have seen in the ...
Page 76
... by " Janus " which Bishop Gore knows and quotes ( p . 123 ) . Now Janus ( Bunyan's Mr. Facing - Both- Ways ) seems a fair type of the Anglican controversialist , with one face against Romanism , another against 76 DEVELOPMENT.
... by " Janus " which Bishop Gore knows and quotes ( p . 123 ) . Now Janus ( Bunyan's Mr. Facing - Both- Ways ) seems a fair type of the Anglican controversialist , with one face against Romanism , another against 76 DEVELOPMENT.
Page 77
Frederick Oakeley. controversialist , with one face against Romanism , another against Dissent . When he delivers his mind against Dis- sent , the Romanist is expected to keep out of earshot ; and no Dissenter is to look on while the ...
Frederick Oakeley. controversialist , with one face against Romanism , another against Dissent . When he delivers his mind against Dis- sent , the Romanist is expected to keep out of earshot ; and no Dissenter is to look on while the ...
Page 85
... face of the Higher Criticism to the Vincentian rule , quod semper , quod ubique , quod ab omnibus . § 13. What Cranmer wanted to do and did I come finally to what must be to the Bishop the harassing and thorny topic of Anglican ...
... face of the Higher Criticism to the Vincentian rule , quod semper , quod ubique , quod ab omnibus . § 13. What Cranmer wanted to do and did I come finally to what must be to the Bishop the harassing and thorny topic of Anglican ...
Common terms and phrases
69 Southwark Bridge Abbot Gasquet absolute authority alter the signification Angli Anglican Orders apostolic Apostolicae Curae argument Bishop Gore Bishop of Birmingham Blessed Canon Catholic Church Catholic faith CATHOLIC TRUTH SOCIETY century Christ Christendom Christian Church of England Church on earth Commonitorium confession consecrated bishop consentient witness Conversion of Cardinal Cranmer deny divine doctrine dogma Ecclesia Edwardine Ordinal English Church Fathers heaven heresy heretical Immaculate Conception intention Irenæus James Britten kingdom latent Lord Luke Mass Matt ment minister never Old England Papacy Papal Infallibility Peter Pius Pope Price One Shilling priest Protestant quod quoted Reformation rite Rivington Robert Hugh Benson ROMAN CATHOLIC CLAIMS Rome Sacra Sacrament Sacrifice Sarum Pontifical schism Scripture Shepherd of Hermas SOCIETY 69 Southwark Southwark Bridge Road teach things Thou art tion tradition Transubstantiation TRUTH SOCIETY 69 unity validly administered Vatican Council Vincent of Lerins words Wrapper
Popular passages
Page 20 - I spoken to you, abiding with you; but the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.
Page 44 - Blessed art thou Simon Bar-Jona; because flesh and blood hath not revealed it to thee, but my Father who is in heaven. And I say to thee : That thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven : and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.
Page 40 - Dragon *And a great sign appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; 2she was with child and she cried out in her pangs of birth, in anguish for delivery.
Page 40 - And she brought forth a man child, who was to rule all nations with a rod of iron : and her child was caught up unto God, and to his throne.
Page 70 - Highness' s dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal; and that no foreign prince, person, prelate, state or potentate, hath or ought to have any jurisdiction, power, superiority, pre-eminence or authority, ecclesiastical or spiritual, within this realm.
Page 70 - Highness's dominions and countries, as well in all Spiritual or Ecclesiastical things or causes, as Temporal ; and that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority, Ecclesiastical or Spiritual, within his Majesty's said realms, dominions, and countries.
Page 33 - Scriptures contain all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 70 - I, AB, do utterly testify and declare in my conscience, that the queen's highness is the only supreme governor of this realm, and of all other her highness's dominions and countries, as well in all spiritual or ecclesiastical things or causes, as temporal...
Page 48 - It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life.
Page 84 - And not for them only do I pray, but for them also who through their word shall believe in me: that they all may bt, one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.