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THE argument for the truth of the different facts recorded in the gospel history, resolves itself into four parts. In the first, it shall be our object to prove, that the different pieces which make up the New Testament, were written by the authors whose names they bear, and the age which is commonly assigned to them. In the second, we shall exhibit the internal marks of truth and honesty, which may be gathered from the compositions themselves. In the third, we shall press upon the reader the known situation and history of the authors, as satisfying proofs of the veracity with which they delivered themselves. And, in the fourth, we shall lay before them the additional and subsequent testimonies, by which the narrative of the original writers is supported.

In every point of the investigation, we shall meet with examples of the principle which we have already alluded to. We have said, that if two distinct inquiries be set on foot, where the object of the one is to settle some point of sacred history, and the object of the other is to settle some point of profane history ; the mind acquiesces in a much smaller quantity of evidence in the latter case than it does in the former. If this be right, (and to a certain degree it undoubtedly is,) then it is incumbent on the defender of

Christianity to bring forward a greater quantity of evidence than would be deemed sufficient in a question of common literature, and to demand the acquiescence of his reader upon the strength of this superior evidence. If it be not right beyond a certain degree-and if there be a tendency in the mind to carry it beyond that degree, then this tendency is founded upon a delusion, and it is well that the reader should be apprised of its existence, that he may protect himself from its influence. The superior quantity of evidence which we can bring forward, will, in this case, all go to augment the positive effect upon his convictions; and he will rejoice to perceive, that he is far safer in believing what has been handed down to him of the history of Jesus Christ, and the doctrine of his apostles, than in believing what he has never doubted-the history of Alexander, and the doctrine of Socrates. Could all the marks of veracity, and the list of subsequent testimonies, be exhibited to the eye of the reader in parallel columns, it would enable him, at one glance, to form a complete estimate. We shall have occasion to call his attention to this so often, that we may appear to many of our readers to have expatiated upon our introductory principle to a degree that is tiresome and unnecessary. We conceive, however, that it is the best and most perspicuous way of putting the argument.

I. The different pieces which make up the New Testament, were written by the authors whose names they bear, and at the time which is commonly assigned to them.

After the long slumber of the middle ages, the curiosity of the human mind was awakened, and felt

its attention powerfully directed to those old writings, which have survived the waste of so many centuries. It were a curious speculation to ascertain the precise quantity of evidence which lay in the information of these old documents. And it may help us in our estimate, first to suppose, that in the researches of that period, there was only one composition found which professed to be a narrative of past times. A number of circumstances can be assigned, which might give a certain degree of probability to the information even of this solitary and unsupported document. There is, first, the general consideration, that the principle upon which a man feels himself induced to write a true history, is of more frequent and powerful operation, than the principle upon which a man feels himself induced to offer a false or a disguised representation of facts to the world. This affords a general probability on the side of the document in question being a true narrative; and there may be some particulars connected with the appearance of the performance itself, which might strengthen this probability. We may not be able to discover in the story itself any inducement which the man could have in publishing it, if it were mainly and substantially false. We might see an expression of honesty, which it is in the power of written language, as well as of spoken language, to convey. We might see that there was nothing monstrous or improbable in the narrative itself. And, without enumerating every particular calculated to give it the impression of truth, we may, in the progress of our inquiries, have ascertained, that copies of this manuscript were to be found in many places, and in different parts of

the world, proving, by the evidence of its diffusion, the general esteem in which it was held by the readers of past ages. This gives us the testimony of these readers to the value of the performance ; and as we are supposing it is a history, and not a work of imagination, it could only be valued on the principle of the information which was laid before them being true. In this way a solitary document, transmitted to us from a remote antiquity, might gain credit in the world, though it had been lost sight of for many ages, and only brought to light by the revival of a literary spirit, which had lain dormant during a long period of history.

We can further suppose, that, in the progress of these researches, another manuscript was dicovered, having the same characters, and possessing the same separate and original marks of truth with the former. If they both touched upon the same period of history, and gave testimony to the same events, it is plain that a stronger evidence for the truth of these events would be afforded, than what it was in the power of either of the testimonies taken separately to supply. The separate circumstances which gave a distinct credibility to each of the testimonies are added together, and give a so much higher credibility to those points of information upon which they deliver a common testimony. This is the case when the testimonies carry in them the appearance of being independent of one another. And even when the one is derived from the other, it still affords an accession to the evidence; because the author of the subsequent testimony gives us the distinct assertion, that he believed in the truth of the original testimony.

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The evidence may be strengthened still farther, by the accession of a third manuscript, and a third testimony. All the separate circumstances which confer credibility upon any one document, even though it stands alone and unsupported by any other, combine themselves into a much stronger body of evidence, when we have obtained the concurrence of several. If, even in the case of a single narrative, a probability lies on the side of its being true, from the multitude and diffusion of copies, and from the air of truth and honesty discernible in the composition itself, the probability is heightened by the coincidence of several narratives, all of them possessing the same claims upon our belief. If it be improbable that one should be written for the purpose of imposing a falsehood upon the world, it is still more improbable that many should be written, all of them conspiring to the same perverse and unnatural object. No one can doubt, at least, that of the multitude of written testimonies which have come down to us, the true must greatly preponderate over the false ; and that the deceitful principle, though it exists sometimes, could never operate to such an extent, as to carry any great or general imposition in the face of all the documents which are before us. The supposition must be extended much farther than we have yet carried it, before we reach the degree of evidence and of testimony, of which, on many points of ancient history, we are at this moment in actual possession. Many documents have been collected, professing to be written at different times, and by men of different countries. In this way a great body of ancient literature has been formed, from which we can collect

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