An exposition on the Book of common prayer; with notes. [With] A companion to the altar [by W. Vickers. Wanting sheets A-D of the 4th part]. |
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4 The facrifices of God are a broken spirit : ` a broken and a contrite heart , O God , thou wilt not defpife . Ver . 17 . B Paraphrafe on the SENTENCES . R When a Sinner truly repents , and reforms his paft Conduct , he fhall find ...
4 The facrifices of God are a broken spirit : ` a broken and a contrite heart , O God , thou wilt not defpife . Ver . 17 . B Paraphrafe on the SENTENCES . R When a Sinner truly repents , and reforms his paft Conduct , he fhall find ...
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Wherefore let us befeech him to grant us true repentance , and his Holy Spirit , that those things may please him , which we do at this present , and that the rest of our life hereafter may be pure and holy , so that at the last we may ...
Wherefore let us befeech him to grant us true repentance , and his Holy Spirit , that those things may please him , which we do at this present , and that the rest of our life hereafter may be pure and holy , so that at the last we may ...
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All Glory and Praile , be afcribed unto God the Father , Son , and Holy Spirit . As this Offering was due from Man from the beginning of the World , so it is now , and fhall be hereafter to all Eternity.Let us now join together in Hymns ...
All Glory and Praile , be afcribed unto God the Father , Son , and Holy Spirit . As this Offering was due from Man from the beginning of the World , so it is now , and fhall be hereafter to all Eternity.Let us now join together in Hymns ...
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For as God is a Spirit , fo neither parts nor paffions can be afcribed to him , any otherwife than metaphorically . After the Pfalms follow the Leffons . For having ( according to the Exhortation ) fet forth God's moft worthy Praife ...
For as God is a Spirit , fo neither parts nor paffions can be afcribed to him , any otherwife than metaphorically . After the Pfalms follow the Leffons . For having ( according to the Exhortation ) fet forth God's moft worthy Praife ...
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Auguftus and Tiberius , ) is his only Son , and our Lord - That he was conceived , and born of Mary a pure Virgin , of the lineage of David , by the Holy Spirit - that he underwent many fufferings at the time when Pontius Pilate was ...
Auguftus and Tiberius , ) is his only Son , and our Lord - That he was conceived , and born of Mary a pure Virgin , of the lineage of David , by the Holy Spirit - that he underwent many fufferings at the time when Pontius Pilate was ...
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according againſt alfo alſo Amen becauſe behold believe bleffed blood body bring brought caft called Chrift our Lord Chriftian Church Collect comfort commandments continually David dead death defire deliver earth enemies eternal evil eyes faid unto faith fake fall fame Father fave fear fervant fhall fhew fhould follow fome foul fuch give given glory God's Gofpel grace grant hand hath hear heard heart heaven himſelf holy honour hope Ifrael Jefus Chrift Jews John judge keep King kingdom light live look Lord mercy mind Minifter moft mouth Name Paraphrafe peace Perfons Pfalm praife praiſe pray Prayer prepare Prophet receive Repentance righteous Saviour ſhall Sins Spirit Sunday thanks thefe theſe thine things thofe thou art thy holy trouble true truth turn unto thee voice
Popular passages
Page 8 - For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament; (for then we spiritually eat the flesh of Christ, and drink his blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us;) so is the danger great, if we receive the same unworthily.
Bibliographic information
| Title | An exposition on the Book of common prayer; with notes. [With] A companion to the altar [by W. Vickers. Wanting sheets A-D of the 4th part]. An exposition on the Book of common prayer; with notes. [With] A companion to the altar [by W. Vickers. Wanting sheets A-D of the 4th part], William Vickers (of Sherborne lane, London.) |
| Contributor | William Vickers (of Sherborne lane, London.) |
| Published | 1765 |
| Original from | Oxford University |
| Digitized | 8 Jun 2006 |
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