Essay on Instinct, and Its Physical and Moral Relations |
From inside the book
Page 6
Knowledge dwells In heads replete with thoughts of other men , Wisdom in minds attentive to their own . Knowledge , a rude unprofitable mass , The mere material with which Wisdom builds , ' Till smooth'd and squared and fitted to its ...
Knowledge dwells In heads replete with thoughts of other men , Wisdom in minds attentive to their own . Knowledge , a rude unprofitable mass , The mere material with which Wisdom builds , ' Till smooth'd and squared and fitted to its ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
7 | |
17 | |
23 | |
40 | |
52 | |
102 | |
112 | |
122 | |
228 | |
235 | |
244 | |
255 | |
277 | |
290 | |
311 | |
333 | |
131 | |
143 | |
162 | |
168 | |
177 | |
197 | |
201 | |
205 | |
211 | |
Other editions - View all
Common terms and phrases
according actions admit animal appear appetites attain authority body brute called Christ clear conclude Conscience consider constitution creature desire direction discover distinct distinguish Divine duty earth effect elements ends evidence evil exercise existence expression fact faculty Faith feeling give given ground heart Hence Holy human human mind ideas immediate influence innate Instinct instruction intelligence judge kind knowledge less light living Locke Lord matter means mind moral natural necessary never notice notions objects observed operations opinion organs original outward perfect philosophers plant possess practical present principle proposition prove question rational Reason received reference relations religion remarks Revelation rule says Scripture SECT seed seems sense soul speak speculative Spirit structure suppose taken term things thought tion true truth understanding universal various vice virtue whole wisdom
Popular passages
Page 166 - Lives thro' all life, extends thro' all extent ; Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile Man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 480 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Page 481 - Who is a wise man and endued with knowledge among you ? let him shew out of a good conversation his works with meekness of wisdom.
Page 6 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Page 548 - Not a flower But shows some touch, in freckle, streak, or stain, Of his unrivall'd pencil. He inspires Their balmy odours, and imparts their hues, And bathes their eyes with nectar, and includes, In grains as countless as the seaside sands, The forms with which he sprinkles all the earth.
Page 480 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God, for I determined not to know any thing among you, save Jesus Christ, and him crucified.
Page 543 - What think ye of Christ? whose son is he?" They say unto him, " The son of David." He saith unto them, " How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ? If David then call him Lord, how is he his son?
Page 480 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
Page 166 - Who taught the nations of the field and wood To shun their poison, and to choose their food ? Prescient, the tides or tempests to withstand, Build on the wave, or arch beneath the sand?
Page 194 - Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn That he who made it, and reveal'd its date To Moses, was mistaken in its age.