Essay on instinct, and its physical and moral relations1824 |
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Page iii
... given to the public . In considering the subject , it was obvious , that it not only admitted of copious illustrations , but that it involved many abstract discussions more adapted to the closet than to the Lecture - room , Accordingly ...
... given to the public . In considering the subject , it was obvious , that it not only admitted of copious illustrations , but that it involved many abstract discussions more adapted to the closet than to the Lecture - room , Accordingly ...
Page 42
... given us but little special information ; neither dis- tinguishing nor enumerating these original powers . Smellie has dismissed the subject with a very brief general notice . All seem to agree that Instinct is a principle com- mon to ...
... given us but little special information ; neither dis- tinguishing nor enumerating these original powers . Smellie has dismissed the subject with a very brief general notice . All seem to agree that Instinct is a principle com- mon to ...
Page 46
... given , are too evident to escape the obser- vation of any man of the least reflection . The reason of mankind would be altogether insufficient for these ends , without the direction and call of appetite . Though a man knew that his ...
... given , are too evident to escape the obser- vation of any man of the least reflection . The reason of mankind would be altogether insufficient for these ends , without the direction and call of appetite . Though a man knew that his ...
Page 47
... given of pure instinct in the brute ; and it is possible , that many may question how far some of them belong to this class of animal opera- tions . Some perhaps may refer them entirely to me- chanical impulse . But whether the moving ...
... given of pure instinct in the brute ; and it is possible , that many may question how far some of them belong to this class of animal opera- tions . Some perhaps may refer them entirely to me- chanical impulse . But whether the moving ...
Page 50
... given to man , to good or to evil , over the body as well as the mind : but the ultimate efforts are not his own , nor can he wholly command their obe- dience . Hence has arisen the term vis medicatrix naturæ , or healing power of ...
... given to man , to good or to evil , over the body as well as the mind : but the ultimate efforts are not his own , nor can he wholly command their obe- dience . Hence has arisen the term vis medicatrix naturæ , or healing power of ...
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Common terms and phrases
according actions admit appear appetites ascer attain authority Bishop Butler body brute called CHAP Christ Cicero ciples conclude Conscience consider constitution creature Cudworth discover discursive distinct distinguish divine principle Dugald Stewart duty earth effect elements Epictetus Essay eternal evidence evil exercise Faith favour feeling fruit hath heart Heaven Hence Holy Spirit human mind human nature ideas implanted impulse influence innate innate ideas Instinct intel intellectual intelligence judge knowledge labour lative light Locke Lord lower animals mankind matter means ment moral principle natural faculties Newfoundland dog notions obedience objects observed operations opinion original outward perceive perfect philosophers plant Plato propensities proposition prove Pythagoras racter rational relations religion remarks Revelation rule says Scripture SECT seed Sir Matthew Hale soul species speculative speculative Reason suppose testimony things tion true tural uncon understanding vegetable vice virtue wholly wisdom wise writers
Popular passages
Page 166 - Lives thro' all life, extends thro' all extent ; Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile Man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 480 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Page 481 - Who is a wise man and endued with knowledge among you ? let him shew out of a good conversation his works with meekness of wisdom.
Page 6 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Page 548 - Not a flower But shows some touch, in freckle, streak, or stain, Of his unrivall'd pencil. He inspires Their balmy odours, and imparts their hues, And bathes their eyes with nectar, and includes, In grains as countless as the seaside sands, The forms with which he sprinkles all the earth.
Page 480 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God, for I determined not to know any thing among you, save Jesus Christ, and him crucified.
Page 543 - What think ye of Christ? whose son is he?" They say unto him, " The son of David." He saith unto them, " How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ? If David then call him Lord, how is he his son?
Page 480 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
Page 166 - Who taught the nations of the field and wood To shun their poison, and to choose their food ? Prescient, the tides or tempests to withstand, Build on the wave, or arch beneath the sand?
Page 194 - Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn That he who made it, and reveal'd its date To Moses, was mistaken in its age.