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Col. 3. 5.

Rom. 6. 18, 19.

Gal. 6. 16.
e Rom. 4. 1.
& 9. 3, 5-
2 Cor. 11. 18

15, Jer. 6. 30.


Exod. 13. 1. & 40. 34. Numb. 9. 18.

14 14 Deut. 1. 33. Neh.9.12, 19.

Rer. 9. 20.

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n. . 13. 8. Josh.

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812 Exod. 16.

15. 35. Neh.

m Ezek. 22.

nch. 6. 12.

78. 24.
d Exod. 17.

20. 11. Ps. 78. 15.

o Rom. 35.

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The Jews' sacraments are types of our's.


We must have regard, 8c. 27 'But I keep under my body, and and one body: for we are all partakers Doutine

* bring it into subjection : lest that by any of that one bread. * Rom. 8. 13. means, when I have preached to others, 18 Behold Israel after the flesh:ʻare a Ron. 4.le. I myself should be "a castaway.

not they which eat of the sacrifices par

takers of the altar? CHAP. X.

19 What say I then ? b that the idol is i Ler: 3:33 Cor.13.5 1 The sacraments of the Jews 6 are types of any thing, or that which is offered in $7.25 7 and their punishments, 11 eramples sacrifice to idols is any thing?

& ch. 8. 4. for us. 14 We must flee from idolatry. 21 We must not make the Lord's table the 20 But I say, that the things which table of devils : 24 and in things indifferent the Gentiles - sacrifice, they sacrifice to bear. 177 we must have regard of our brethren. devils, and not to God: and I would not Pr. 106. 37. COREOVER, brethren, I would not that ye should have fellowship with devils.

that ye should be ignorant, how 21 · Ye cannot drink the cup of the 2 Cor. C. Ps: 78.14. & that all our fathers were under the cloud, Lord, and “the cup of devils : ye cannot k Deut. 32. Exod. 14 and all passed through the sea; be partakers of the Lord's table, and of 38.

2 And were all baptized unto Moses the table of devils. 29. 23. Ps. 78. in the cloud and in the sea;

22 Do we 'provoke the Lord to jea- Deut. 32 3 And did all eat the same spiritual lousy? " are we stronger than he ? 19.15, 30. Ps. meat;

23 "All things are lawful for me, but 4. 4 And did all drink the same d spiritual all things are not expedient: all things Numb. drink: for they drank of that spiritual are lawful for me, but all things edify not. Rock that ll followed them: and that 24°Let no man seek his own, but every 1, 2. ver

. 33 1 Or, went Rock was Christ.

man another's wealth. 5 But with many of them God was not 25 P Whatsoever is sold in the shambles, p Baruch 6. e Numb. 14. well pleased: for they were overthrown that eat, asking no question for conscience 38. 1 Tim. 4. 29, 32, 35. & in the wilderness.

sake: 6 Now these things were four exam

26 For the earth is the Lord's, and s. Deut. 1o.
ples, to the intent we should not lust the fulness thereof.
after evil things, as they also lusted. 27 If any of them that believe not bid ver. 28.

7 % Neither be ye idolaters, as were you to a feast, and ye be disposed to
some of them; as it is written, "The whatsoever is set before you, eat, asking
people sat down to eat and drink, and no question for conscience sake.
rose up to play.

28 But if any man say unto you, This
8 Neither let us commit fornication, is offered in sacrifice unto idols, eat not
k Numb.25. as some of them committed, and fell in for his sake that shewed it, and for con- iz.

one day three and twenty thousand. science sake: for the earth is the Lord's, . Deut. 10.

9 Neither let us tempt Christ, as 'some and the fulness thereof: 25 Deus of them also tempted, and ".

were de

29 Conscience, I say, not thine own, 18, 56. & 35. stroyed of serpents.

but of the other: for "why is my liberty 16. 1o Neither murmur ye, as some of judged of another man's conscience ?

them also murmured, and were destroyed • Exod. 16. of P the destroyer.

30 For if I by || grace be a partaker, or thanks

why am I evil spoken of for that *for Rom.14:6. 11 Now all these things happened unto which I give thanks ? o Numb. 14. them for || ensamples: and they are writ 31 'Whether therefore ye eat, or drink, feliz?

ten for our admonition," upon whom the or whatsoever ye do, do all to the glory 23. 2 Sam. ends of the world are come.

of God. 12 Wherefore 'let him that thinketh 32 ? Give none offence, neither to the 13. ch.8.13

. he standeth take heed lest he fall.

Jews, nor to the + Gentiles, nor to the Cor.6.3. 13 There hath no temptation taken church of God: IS:7:29 . you but I such as is common to man: but 33 Even as bI please all men in all things, i"Tim. 325.

God is faithful," who will not suffer you not seeking mine own profit, but the is John to be tempted above that ye are able; profit of many, that they may be saved. but will with the temptation also * make


ye may be able to

1 Hereproveth them, because in holy assemblies
bear it.

4 their men prayed with their heads covered, 14 Wherefore, my dearly beloved, 'filee and 6 women with their heads uncovered,

17 and because generally their meetings 15 I speak as to wise ? men; judge ye

were not for the better, but for the worse, Cor.6.17 . what I say.

as 21 namely in profaning with their own

a 16.

feasts the Lord's supper. 23 Lastly, he call- Ephe: 54. 16 “The cup of blessing, which we eth them to the first institution thereof. a Matt. 26. bless, is it not the communion of the 26, 27, 3%. blood of Christ? The bread which we

BE mye followers of me, even as I also e ch. 11.' break, is it not the communion of the 2 Now I praise you, brethren, •that ye i Or, tradi: < Rom. 12.5, body of Christ? .

remember me in all things, and keep the roms. 17 For we being many are one bread, | || ordinances, as I delivered them to you. 15, & 3.6.

f Nurnb. 11. 4, 3, 34. Ps. 106. 14& ver. 14h Exod. 32.

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1 Tim. 211, 12. Pet. 3.

1, 5, 6.

f John 14

& 15.27, 28, l'hil. 2. 7, 8, 9.


i Deut. 21.


m Gen. 2. 21,

Gen, 2. 18, 21, 23.

sign thal she is under the

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Gal. 3. 28.

Of uncovering the head

Of the Lord's sig 3 But I would have you know, that that which also I delivered unto you, pot

d the head of every man is Christ; and That the Lord Jesus the same night in d Eph. 5.73. the head of the woman is the man; which he was betrayed took bread: e Gen, 3. 16. and 'the head of Christ is God.

24 And when he had given thanks, he 4 Every man praying or prophesying, brake it, and said, Take, eat: this is iny

having his head covered, dishonoureth body, which is broken for you: this do 28. ch.3. 23. his head.

|| in remembrance of me. 5 But "every woman that prayeth or 25 After the same manner also he took ch12.10

, prophesieth with her head uncovered dis- the cup, when he had supped, saying, 28. & 14",' honoureth her head: for that is even all | This cup is the new testament in my h Acts 21.9. one as if she were 'shaven.

blood: this do ye, as oft as ye drink i 6 For if the woman be not covered, let in remembrance of me. k Numb. 5. her also be shorn : but if it be ka shanie 26 For as often as ye eat this bread, LR for a woman to be shorn or shaven, let and drink this cup, il ye do shew these her be covered.

Lord's death ® till he come. 7 For a man indeed onght not to cover 27 Wherefore whosoever shall eat is. Consens, his head, forasmuch as 'he is the image this bread, and drink this cup of the

and glory of God: but the woman is the Lord, unworthily, shall be guilty of the
glory of the man.

body and blood of the Lord.
8 For the man is not of the woman: 28 But Blet a man examine himself, très i
but the woman of the man.

and so let him eat of that bread, and 9 "Neither was the man created for drink of that

спр. the woman; but the woman for the man. 29 For he that eateth and drinketh estes

10 For this cause ought the woman unworthily, eateth and drinketh || damn * o 2:34.65 ° to have || power on her head P because ation to himself, not discerning the covering in of the angels.

Lord's body. u Nevertheless neither is the man 50 For this cause many are weak and power of her without the woman, neither the woman sickly among you, and many sleep. p Eceles. 5. without the man, in the Lord.

51 For if we would judge ourselves, A 12 For as the woman is of the man, we should not be judged.

even so is the man also by the woman; 52 But when we are judged, i we are in Rom. 11. 'but all things of God.

chastened of the Lord, that we should -
13 Judge in yourselves: is it comely not be condemned with the world.

oman pray unto God uncovered? 33 Wherefore, my brethren, when ye
14 Doth not even nature itself teach come together to eat, tarry one for an-
you, that, if a man have long hair, it is a other.
shame unto him?

34 And if any man "hunger, let him
15 But if a woman have long hair, it is eat at 'home; that ye come not together
a glory to her: for her hair is given her unto || condemnation. And the rest will
for a | covering.

I set in order when I come. 16 But 'if any man seem to be con

CHAP. XII. 7. tentious, we have no such custom, ' nei- 1 Spiritual gifts 4 are divers, 7 yet ell ta ther the churches of God.

profit withal. 8 And to that end are direale 17 Now in this that I declare unto you

'bestowed : 12 that by the like proportion, as I praise you not, that ye come together the members of a natural borly lend all ta not for the better, but for the worse.

the 16 mutual decency, 22 serrice, and

26 succour of the same body : 27 ze 18 For first of all, when ye come to should do one for another, to make up tảe chaste; gether in the church, "I hear that there mystical body of Christ.

concerning gifts
believe it.

19 For * there must be also || heresies 2 Ye know that ye were Gentiles,

among you, that they which are approved carried away unto these "dumb idols, and to 2 let. 2. 1, 2. may be made manifest among you. even as ye were led.

20 When ye come together therefore 3 Wherefore I give you to understand, dabar Hotline into one place, || this is not to eat the that no man speaking by the Spirit of Deut. 13. 3. Lord's supper.

God calleth Jesus || accursed: and that are 21 For in eating every one taketh be- no man can say that Jesus is the Lord,

fore other his own supper: and one is but by the Holy Ghost. Jade12. 13. hungry, and another is drunken.

4 Now fthere are diversities of gifts, Bo 22 What? have ye not houses to eat but the same Spirit. and to drink in? or despise ye the church 5 h And there are differences of || ad- Eph 4+

of God, and shame || them that have not? ministrations, but the same Lord. Thucare poor. What shall I say to you? shall I praise 6 And there are diversities of operaCal.1.1, 11, you in this ? I praise you not.

tions, but it is the samne God which were 23 For "I have received of the Lord I worketh all in all.


that a

1 Or, reil.
si Timn. 6.4.

& 14. 33

Here is the bej divisions among you; and I parily Nohren, woerd not fave you ignorant. En

a do

* Matt.18.7 Luke 17. 1. Acts 20. 30.

Tim. 4. 1.

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e Rom. 12. 5.

k Rom. 12. 6, 7, 8. ch. 14. 26. Eph.

10, 11. I ch. 2, 6, 7. mch. 1. 5. & 13. 2. 2 Cor. 8. 7. n Matt. 17. 19, 20. ch. 13.

k ver. 10.

m Numb. 11. 17.

Mark 16. 17.
Gal. 3. 5.

ch. 13. 2. & 141, &c. rch. 14. 29. 1 John 4. 1.

I Or, kinds,
ver. 10.

Or, powers.

13. 1. t Rom. 12. 6. y ch. 7.7. 2 Cor. 10. 13. Ephes. 4.7.

Hebr. 2. 4. x Rom. 12.

4. 4, 16. y ver. 27.

Gal. 3. 16.

2 Rom. 6. 5. but many.

Sec Matt. 7.

23. Luke 17. 6.

a Gal. 3. 28.
Eph. 2. 13,
14, 16. Col.
3. 11.
+ Gr.
b John 6.63
&7. 37, 38,

The diversity of spiritual gifts.


The praises of charity. 7 But the manifestation of the Spirit 27 Now "ye are the body of Christ, is given to every man to profit withal. and 'members in particular

8 For to one is given by the Spirit 'the 28 And God hath set some in the

word of wisdom; to another "the word church, first "apostles, secondarily 'pro- Eph1:33 4.7.1 Pet! 4 of knowledge by the same Spirit ; phets, thirdly teachers, after that mira- 30. Col. 12

9 "To another faith by the same Spi- cles, then 'gifts of healings,” helps, " go- f Eph. 5. 30. rit; to another othe gifts of healing by the vernments, || diversities of tongues. 8 Eph. 4. 11. same Spirit ;

29 Are all apostles ? are all prophets ? de 2. 20. 10 PTo another the working of mira- are all teachers ? are all || workers of Acts 13. :: 12. Cor. cles; to another prophecy; 'to another miracles ? o Mark 16. discerning of spirits; to another divers 30 Have all the gifts of healing? do all 1 ver. 9. 18. James 5. kinds of tongues; to another the inter- speak with tongues? do all interpret ? River. 98, 29. pretation of tongues :

31 Butocovet earnestly the best gifts : - Rom. 12.8. 11 But all these worketh that one and and yet shew I unto you a more ex- Hebr. 13.17, q Rom. 12.6. the selfsame Spirit, dividing to every cellent way man severally as he will.

CHAP. XIII 12 For *as the body is one, and hath 1 All gifts, 2, 3 how excellent soever, are no- och. 14. Le & Hot 96. én. many members, and all the members of

thing worth without charity. 4 The praises 39. that one body, being many, are one body: thereof, and 13 prelation before hope and so also is Christ.


THOUGH speak u John 3.8. tized into one body, whether we be Jews of

or + Gentiles, whether we be bond or charity, I am become as sounding brass, 4,50 Ephes. free; and have been all made to drink or a tinkling cymbal. into one Spirit.

2 And though I have the gift of "pro- 9, 10, 18. & 14 For the body is not one member, phecy, and understand all mysteries, and other

all knowledge; and though I have all faith, 12. 15 If the foot shall say, Because I am so that I could remove mountains, and ho. Mark'7;. not the hand, I am not of the body; is it have not charity, I am nothing. therefore not of the body ?

3 And though I bestow all my goods c Matt.6.1, 16 And if the ear shall say, Because I to feed the poor, and though I give my am not the eye, I am not of the body; is body to be burned, and have not charity, it therefore not of the body?

it profiteth me nothing. 17 If the whole body were an eye, 4 Charity suffereth long, and is kind; 12. where were the hearing? If the whole charity envieth not; charity || vaunteth. were hearing, where were the smelling? not itself, is not puffed up,

18 But now hath God set the mem 5 Doth not behave itself unseemly, Rom;19:3: bers every one of them in the body, das seeketh not her own, is not easily pro- phil

. 2. 4. it hath pleased him.

voked, thinketh no evil; 19 And if they were all one member, 6 'Rejoiceth not in iniquity, but bre-flom: where were the body?

joiceth || in the truth; 20 But now are they many members, 7 Beareth all things, believeth all or with yet but one body.

things, hopeth all things, endureth all h Rom. 15.1. 21 And the eye cannot say unto the things. hand, I have no need of thee: nor again Charity never faileth: but whether the head to the feet, I have no need of you. there be prophecies, they shall fail; whe

22 Nay, much more those members of ther there be tongues, they shall cease; the body, which seem to be more feeble, whether there be knowledge, it shall are necessary:

23 And those members of the body, 9 For we know in part, and we pro

which we think to be less honourable, phesy in part.
4 Os, put on. upon these we || bestow more abundant 10 But when that which is perfect is

honour; and our uncomely parts have come, then that which is in part shall be
more abundant comeliness.

24 For our comely parts have no need: 11 When I was a child, I spake as a
but God hath tempered the body toge-child, I understood as a child, I thought oned."
ther, having given more abundant honour as a child: but when I became a man, I
to that part which lacked:

put away childish things.
25 That there should be no || schism in 12 For know we see through a glass, s. 28;?
the body; but that the members should + darkly; but then 'face to face: now I Phil. 3. iz.
have the same care one for another. know in part; but then shall I know even riddle"

26 And whether one member suffer, as also I am known.
all the members suffer with it; or one 13 And now abideth faith, hope, cha- 2.
member be honoured, all the members rity, these three; but the greatest of
rejoice with it.

these is charity.

d Prov. 10.

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ach. 12. 31. b Numb. 11. 25, 29.

¢ Acts 2.4 & 10.46.

eta, Acts 92.

drer. 26.

Prophecy is commended.

Of edificis

room of the unlearned say Amen at thy
| Prophecy is commended, 2, 3, 4 and pre- giving of thanks, seeing he understandeth
ferred before speaking with tongues, 6 by not what thou sayest ?
a comparison drawn from musical instri

17 For thou verily givest thanks well,
ments. 12 Both must be referred to edifica, but the other is not edified.
tion, 22 as to their true and proper end.
26 The true use of each is taught, 29 and

18 I thank my God, I speak with
the abuse taxed. 34 Women are forbidden tongues more than ye all :
to speak in the church.

19 Yet in the church I had rather speak
spiritual gifts, but rather that ye my voice I might teach others also, than
may prophesy.

ten thousand words in an unknown tongue. 3 For he that speaketh in an unknown 20 Brethren, be not children in un. A

tongue speaketh not unto men, but unto derstanding: howbeit in malice i be ye sami 1. Gr. hear. God: for no man + understandeth him; children, but in understanding be +men.

howbeit in the spirit he speaketh mysteries. 21 * In the law it is ' written, With men det

3 But he that prophesieth speaketh of other tongues and other lips will I 3 unto men to edification, and exhortation, speak unto this people; and yet for all and comfort.

that will they not hear me, saith the Lord. G? 4 He that speaketh in an unknown 22 Wherefore tongues are for a siga, es tongue edifieth himself; but he that pro- not to them that believe, but to them that the phesieth edifieth the church.

believe not: but prophesying serveth not
5 I would that ye all spake with tongues, for them that believe not, but for them in
but rather that ye prophesied : for greater which believe.
is he that prophesieth than he that speak 23 If therefore the whole church be
eth with tongues, except he interpret, that come together into one place, and all
the church may receive edifying. speak with tongues, and there come in

6 Now, brethren, if I come unto you those that are unlearned, or unbelievers,
speaking with tongues, what shall I profit " will they not say that ye are mad?
you, except I shall speak to you either by 24 But if all prophesy, and there come
o revelation, or by knowledge, or by pro- in one that believeth not, or one unlearned,
phesying, or by doctrine?

he is convinced of all, he is judged of all :
7 And even things without life giving 25 And thus are the secrets of his

sound, whether pipe or harp, except they heart made manifest ; and so falling down Or, tunes. give a distinction in the il sounds, how on his face he will worship God, and re

shall it be known what is piped or harped? port "that God is in you of a truth.

8 For if the trumpet give an uncertain 26 How is it then, brethren ? when ye sound, who shall prepare himself to the come together, every one of you hath a battle?

psalm, "hath a doctrine, hath a tongue, 12430 9 So likewise ye, except ye utter by hath a revelation, hath an interpretation. Gottigni- the tongue words t easy to be understood, 'Let all things be done unto edifying.

how shall it be known what is spoken? 27 If any man speak in an unknown Ed + 2
for ye shall speak into the air.

tongue, let it be by two, or at the most
io There are, it may be, so many kinds by three, and that by course; and let one
of voices in the world, and none of them interpret.
is without signification.

28 But if there be no interpreter, let
11 Therefore if I know not the mean- him keep silence in the church; and let
ing of the voice, I shall be unto him that him speak to himself, and to God.
speaketh a barbarian, and he that speak 29 Let the prophets speak two or
eth shall be a barbarian unto me.

three, and let the other judge.
12 Even so ye, forasmuch as ye are 30 If any thing be revealed to another
zealous t of spiritual gifts, seek that ye that sitteth by, 'let the first hold his peace. Thes
may excel to the edifying of the church. 31 For ye may all prophesy one by one,

i3 Wherefore let him that speaketh that all may learn, and all may be com-
in an unknown tongue pray that he may forted.

32 And the spirits of the prophets are usabatt
14 For if I pray in an unknown tongue, subject to the prophets.
my spirit prayeth, but my understanding 33 For God is not the author of +con- +62
is unfruitful.

fusion, but of peace, 'as in all churches quartos 15 What is it then? I will pray with of the saints.

the spirit, and I will pray with the under 34 "Let your women keep silence in inn C13:16. standing also: "I will sing with the spirit, the churches : for it is not permitted un(P. 47.7. and I will sing 'with the understand to them to speak; but they are coming also.

manded to be under obedience, as also 16 Else when thou shalt bless with the saith the "law, spirit, how shall he that occapicth the 35 And if they will learn any thing, y lze jis


+ Grof spirits

elph. 5. 19.

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t Acts 2. 25, 32. & 4. 10, 33. & 13. 30.

22 Cor. 10.7. Jobo 4.6.

u Rom.4.95

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a ch. 12. 31. 1 Thess. 5.

b ver. 33

1. 18. Rev. 1.5.

b John 11. 25. Rom.6. 23.

cver, 20. 1 Thess.

Gal. 1. 11.

b Ron. 5.2. e Rom. 1. 16. ch. 1. 21.



+ Gr. by

35. Epb. I. 22. Hebr. 1.

d Gal. 3.4 och. 11. 2,

[2 Tim. I. 10. Rev. 20

. 8.

Christ's resurrection proveth


the necessity of our resurrection.
let them ask their husbands at home: for nesses of God; because t we have testified
it is a shame for women to speak in the of God that he raised up Christ: whom

he raised not up, if so be that the dead
36 What? came the word of God out rise not.
from you? or came it unto you only? 16 For if the dead rise not, then is not

37 " If any man think himself to be a Christ raised
prophet, or spiritual, let him acknowledge 17 And if Christ be not raised, your
that the things that I write unto you are faith is vain; "ye are yet in your sins.
the commandments of the Lord.

18 Then they also which are fallen
38 But if any man be ignorant, let him asleep in Christ are perished.
be ignorant.

19**If in this life only we have hope in xa Tim. 3.
39 Wherefore, brethren, covet to pro- Christ, we are of all men most miserable.
phesy, and forbid not to speak with tongues. 20 But now is Christ risen from the yi Pet. I. 3.

40 Let all things be done decently dead, and become the firstfruits of them z Acts 24. 23. and in order

that slept. CHAP. XV.

21 For a since by man came death, by a Rom. 5. 12, 3 By Christ's resurrection, 12 he proveth the man came also the resurrection of the 17.

necessity of our resurrection, against all dead.
such as deny the resurrection of the body.

22 For as in Adam all die, even so
21 The fruit, 35 and manner thereof, 51
and of the changing of them that shall be

in Christ shall all be made alive.
found alive at the last day.

23 But every man in his own order : OREOVER, brethren, I declare Christ the firstfruits; afterward they that 15, 16, 17. preached unto you, which also ye have 24 Then cometh the end, when he shall received, and wherein stand; have delivered up the kingdom to God, Dan. 7. 14,

2 By which also ye are saved, if ye even the Father; when he shall have put her, hold || keep in memory + what I preached unto down all rule and all authority and power.

you, unless ye have believed in vain. 25 For he must reign, till he hath put Acts 2. 3.4., that speech.

3 Foro I delivered unto you first of all all enemies under his feet. that 'which I also received, how that 26 'The last enemy that shall be de- 13. & 10,13. Christ died for our sins 8 according to stroyed is death. the scriptures;

27 For he shath put all things under 4 4 And that he was buried, and that he his feet. But when he saith, all things Matt. Ib. 18.

rose again the third day "according to are put under him, it is manifest that he "Pet. 3. 9. Luke 21:26, the scriptures :

is excepted, which did put all things 5 ' And that he was seen of Cephas, under him. Pet. 1.11. then k of the twelve:

28 " And when all things shall be sub. h Phil. 3. 21. 6 After that, he was seen of above five dued unto him, then ishall the Son also ich. 3. 23. & 3. 10. Hos: hundred brethren at once; of whom the himself be subject unto him that put all

greater part remain unto this present, but things under him, that God may be all Acts 2. 25,- some are fallen asleep.

in all.
7 After that, he was seen of James, 29 Else what shall they do which are
then lof all the apostles.

baptized for the dead, if the dead rise mAnd last of all he was seen of me not at all? why are they then baptized k Matt. 28. also, as of || one born out of due time. for the ead?

30 And “why stand we in jeopardy herine Corse 36. John 20 that am not meet to be called an apostle, every hour?

because °I persecuted the Church of God. 31 I protest by || your rejoicing which is no read,

10 But Pby the grace of God I am what I have in Christ Jesus our Lord, I die 1 Thess. 2.

I am: and his grace which was bestowed daily. 12. & 12.11, upon me was not in vain; but 'I laboured 32 If || after the manner of men "I have 36. sh. 4.9

more abundantly than they all: "yet not I, fought with beasts at Ephesus, what ad- 11.& 11. 23.

but the grace of God which was with me. vantageth it me, if the dead rise not? ° let to speak n Eph. 3. &

11 Therefore whether it were I or they, us eat and drink; for to morrow we die manner of & q. Gal. so we preach, and so ye believed.

33 Be not deceived: Pevil communi- n 2 Cor. 1. 8. 12 Now if Christ be preached that he cations corrupt good manners. Eph. 2.7, rose from the dead, how say some among 34 ? Awake to righteousness, and sin Eccles. 2.24. be you that there is no resurrection of the not; "for some have not the knowledge Luke 12. 19.

of God: 'I speak this to your

13 But if there be no resurrection of 35 But some man will say, 'How are £ph. 15:14
18,19. 2Cor. the dead, 'then is Christ not risen: the dead raised up? and with what body

14 And if Christ be not risen, then is do they come?
our preaching vain, and your faith is also 36 i'hou fool, " that which thou sowest u Juhn 12.

is not quickened, except it die:
15 Yea, and we are found false wit 3? And that which thou sowest, thou

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26. Gal. s

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