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Anno DOMINI

1 Tim. 211, 12. Pet. 3.

1, 5, 6.

f John 14

& 15.27, 28, l'hil. 2. 7, 8, 9.

&c.

i Deut. 21. 12.

5

m Gen. 2. 21,

Gen, 2. 18, 21, 23.

sign thal she is under the

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Gal. 3. 28.

36.

Of uncovering the head
1 CORINTHIANS.

Of the Lord's sig 3 But I would have you know, that that which also I delivered unto you, pot

d the head of every man is Christ; and That the Lord Jesus the same night in d Eph. 5.73. the head of the woman is the man; which he was betrayed took bread: e Gen, 3. 16. and 'the head of Christ is God.

24 And when he had given thanks, he 4 Every man praying or prophesying, brake it, and said, Take, eat: this is iny

having his head covered, dishonoureth body, which is broken for you: this do 28. ch.3. 23. his head.

|| in remembrance of me. 5 But "every woman that prayeth or 25 After the same manner also he took ch12.10

, prophesieth with her head uncovered dis- the cup, when he had supped, saying, 28. & 14",' honoureth her head: for that is even all | This cup is the new testament in my h Acts 21.9. one as if she were 'shaven.

blood: this do ye, as oft as ye drink i 6 For if the woman be not covered, let in remembrance of me. k Numb. 5. her also be shorn : but if it be ka shanie 26 For as often as ye eat this bread, LR Deut.re for a woman to be shorn or shaven, let and drink this cup, il ye do shew these her be covered.

Lord's death ® till he come. 7 For a man indeed onght not to cover 27 Wherefore whosoever shall eat is. Consens, his head, forasmuch as 'he is the image this bread, and drink this cup of the

and glory of God: but the woman is the Lord, unworthily, shall be guilty of the
glory of the man.

body and blood of the Lord.
8 For the man is not of the woman: 28 But Blet a man examine himself, très i
but the woman of the man.

and so let him eat of that bread, and 9 "Neither was the man created for drink of that

спр. the woman; but the woman for the man. 29 For he that eateth and drinketh estes

10 For this cause ought the woman unworthily, eateth and drinketh || damn * o 2:34.65 ° to have || power on her head P because ation to himself, not discerning the covering in of the angels.

Lord's body. u Nevertheless neither is the man 50 For this cause many are weak and power of her without the woman, neither the woman sickly among you, and many sleep. p Eceles. 5. without the man, in the Lord.

51 For if we would judge ourselves, A 12 For as the woman is of the man, we should not be judged.

even so is the man also by the woman; 52 But when we are judged, i we are in Rom. 11. 'but all things of God.

chastened of the Lord, that we should -
13 Judge in yourselves: is it comely not be condemned with the world.

oman pray unto God uncovered? 33 Wherefore, my brethren, when ye
14 Doth not even nature itself teach come together to eat, tarry one for an-
you, that, if a man have long hair, it is a other.
shame unto him?

34 And if any man "hunger, let him
15 But if a woman have long hair, it is eat at 'home; that ye come not together
a glory to her: for her hair is given her unto || condemnation. And the rest will
for a | covering.

I set in order when I come. 16 But 'if any man seem to be con

CHAP. XII. 7. tentious, we have no such custom, ' nei- 1 Spiritual gifts 4 are divers, 7 yet ell ta ther the churches of God.

profit withal. 8 And to that end are direale 17 Now in this that I declare unto you

'bestowed : 12 that by the like proportion, as I praise you not, that ye come together the members of a natural borly lend all ta not for the better, but for the worse.

the 16 mutual decency, 22 serrice, and

26 succour of the same body : 27 ze 18 For first of all, when ye come to- should do one for another, to make up tảe chaste; gether in the church, "I hear that there mystical body of Christ.

concerning gifts
believe it.

thren
19 For * there must be also || heresies 2 Ye know that ye were Gentiles,

among you, that they which are approved carried away unto these "dumb idols, and to 2 let. 2. 1, 2. may be made manifest among you. even as ye were led.

20 When ye come together therefore 3 Wherefore I give you to understand, dabar Hotline into one place, || this is not to eat the that no man speaking by the Spirit of Deut. 13. 3. Lord's supper.

God calleth Jesus || accursed: and that are 21 For in eating every one taketh be- no man can say that Jesus is the Lord,

fore other his own supper: and one is but by the Holy Ghost. Jade12. 13. hungry, and another is drunken.

4 Now fthere are diversities of gifts, Bo 22 What? have ye not houses to eat but the same Spirit. and to drink in? or despise ye the church 5 h And there are differences of || ad- Eph 4+

of God, and shame || them that have not? ministrations, but the same Lord. Thucare poor. What shall I say to you? shall I praise 6 And there are diversities of operaCal.1.1, 11, you in this ? I praise you not.

tions, but it is the samne God which were 23 For "I have received of the Lord I worketh all in all.

ips

that a

1 Or, reil.
si Timn. 6.4.

& 14. 33

Here is the bej divisions among you; and I parily Nohren, woerd not fave you ignorant. En

a do

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12.

Anno
DOMINI

59.

Anno DOMINI

59.

k Rom. 12. 6, 7, 8 ch.

& Eph. 4. 11,

10, 11. I ch. 2. 6, 7. m ch, 1. 5. & 13. 2. 2 Cor. 8.7. n Matt. 17. 19, 20. ch. 13.

k ver. 10.

m Numb. 11. 17.

Mark 17
Gal. 3. 5.

The diversity of spiritual gifts.

CHAP. XIII.

The praises of charity. 7 kBut the manifestation of the Spirit 27 Now @ye are the body of Christ, is given to every man to profit withal. and 'members in particular 8 For to one is given by the Spirit the

28 And God hath set some in the Rom. 12.5. 14.26. Eph.

word of wisdom; to another mthe word church, first "apostles, secondarily i pro- Epla 771 Pet. 4. of knowledge by the same Spirit ; phets, thirdly teachers, after that mira- 30. Coli.

9 "To another faith by the same Spi- cles, then 'gifts of healings,” helps, "go- Eph. 5. 30. rit; to another the gifts of healing by the vernments, || diversities of tongues. same Spirit;

29 Are all apostles ? are all prophets ? b Eph. 2. 20. 10 PTo another the working of mira- are all teachers ? are all || workers of Kamis 13. . is. Cor. 4: cles; to another "prophecy; "to another miracles? • Mark 16. discerning of spirits; to another divers 30 Have all the gifts of healing? do all 1 ver. 9, 19. James 5. kinds of tongues; to another the inter-speak with tongues? do all interpret? Biver 28, 29. pretation of tongues :

31 But 'covet earnestly the best gifts : - Rom. 19.8 11 But all these worketh that one and and yet shew I unto you a more ex. Hebr. 13. 17 3Rom. 12.6. the selfsame Spirit, dividing to every cellent way man severally as “ he will.

CHAP. XIII 12 For *as the body is one, and hath | All gifts, 2, 3 how ercellent soever, are no och. 14. Act 24 many members, and all the members of thing worth without charity. 4 The praises

that one body, being many, are one body: thereof, and 13 prelation before hope and * Rom. 12.6. so also is Christ.

faith.

THOUGH John 3. 8. tized into one body, whether we be Jews

or + Gentiles, whether we be bond or charity, I am become as sounding brass, 45. Ephes. free; and have been all made to drink or a tinkling cymbal. into one Spirit.

2 And though I have the gift of "pro- 9, 10, 28. & 14 For the body is not one member, phecy, and understand all mysteries, and a bike

all knowledge; and though I have all faith, 22. 15 If the foot shall say, Because I am so that I could remove mountains, and 2. Matkl?j. not the hand, I am not of the body; is it have not charity, I am nothing. therefore not of the body?

3 And though I bestow all my goods e Matt. 6. 1, 16 And if the ear shall say, Because I to feed the poor, and though I give my am not the eye, I am not of the body; is body to be burned, and have not charity, it of the ?

profiteth me nothing.

24. 1 Or, kinds, Ver. 10. | Or, powers.

14. 1, &c. rch. 14. 29. 1 John 4. 1.

39.

& 46. ch. 13. 1.

ch. 7. 7.
2 Cor. 10. 13
Ephes. 4-7.

Hebr. 2. + x Rom. 12.

ch. 12. &,

4. 4, 16. y ver. 27. Gal. 3. 16.

z Rom.6. 5. but many,

a Gal. 3. 28. Eph. 2. 13, 14, 16. Col. 3.11. + Gr. Grecks. b John 6.63 & 7. 37, 38, 30.

23. Luke 17 6. 2.

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where were the hearing? If the whole charity envieth not; charity || vaunteth ...
were hearing, where were the smelling? not itself, is not puffed up,

18 But now hath God set the mem- 5 Doth not behave itself unseemly, Rom, 12.3bers every one of them in the body, das seeketh not her own, is not easily pro- Phil. 2. 4. it hath pleased him.

voked, thinketh no evil ;
19 And if they were all one member, 6 Rejoiceth not in iniquity, but bre- f . 10. ;
where were the body ?

joiceth || in the truth;
20 But now are they many members, .7 "Beareth all things, believeth all her with
yet but one body.

things, hopeth all things, endureth all h Rom. 15.1.
21 And the eye cannot say unto the things.
hand, I have no need of thee: nor again 8 Charity never faileth: but whether
the head to the feet, I have no need of you. there be prophecies, they shall fail; whe-

22 Nay, much more those members of ther there be tongues, they shall cease; the body, which seem to be more feeble, whether there be knowledge, it shall are necessary:

i ch.8.2 23 And those members of the body, 9 For we know in part, and we pro

which we think to be less honourable, phesy in part.
{ Or, put on. upon these we || bestow more abundant 10 But when that which is perfect is

honour; and our uncomely parts have come, then that which is in part shall be
more abundant comeliness.

24 For our comely parts have no need: 11 When I was a child, I spake as a
but God hath tempered the body toge-child, I understood as a child, 1 || thought soned."
ther, having given more abundant honour as a child: but when I became a man, I
to that part which lacked:

put away childish things.
25 That there should be no || schism in 12 For know we see through a glass, .CE73
the body; but that the members should + darkly; but then 'face to face: now I Phil. 3. 12.
have the same care one for another. know in part; þut then shall I know even riddie

26 And whether one member suffer, as also I am known.
all the members suffer with it; or one 13 And now abideth faith, hope, cha- 2.
member be honoured, all the members rity, these three; but the greatest of
rejoice with it.

these is charity.

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Anno DOMINI

ach. 12. 31. b Numb. 11. 25, 2y.

c Acts 9.4 & 10. 46.

Matt. 11 6

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Prophecy is commended.
1 CORINTHIANS.

Of edificstir
CHAP. XIV.

room of the unlearned say Amen at thy poms
1 Prophecy

is commended, 2, 3, 4 and pre- giving of thanks, seeing he understandeth
ferred before speaking with longues, 6 by not what thou sayest ?
a comparison drawn from musical instrum
ments. 12 Both must be referred to edifica, but the other is not edified.

17 For thou verily givest thanks well,
tion, 22 as to their true and proper end.
26 The true use of each is taught, 29 and

18 I thank my God, I speak with
the abuse taxed. 34 Women are forbidden tongues more than ye all :
to speak in the church.

19 Yet in the church I had rather speak
FO
FOLLOW after charity, and desire five words with my understanding, that by

spiritual gifts, but rather that ye my voice I might teach others also, than
may prophesy.

ten thousand words in an unknown tongue.
Ź For he that speaketh in an unknown 20 Brethren, abe not children in una bP 13-1
tongue speaketh not unto men, but unto derstanding: howbeit in malice i be

ye
1. Gr. hear. God: for no man understandeth him ; | children, but in understanding be +men. ia ni ch's

howbeit in the spirit he speaketh mysteries. 21 In the law it is l written, With men ved

3 But he that prophesieth speaketh of other tongues and other lips will I
unto men to edification, and exhortation, speak unto this people; and yet for all 31fe: 1
and comfort.

that will they not hear me, saith the Lord. Teroport
4 He that speaketh in an unknown 22 Wherefore tongues are for a sign, sertate

,
tongue edifieth himself; but he that pro- not to them that believe, but to them that i seke sa
phesieth edifieth the church.

believe not: but prophesying serveth not
5 I would that ye all spake with tongues, for them that believe not, but for them iz
but rather that ye prophesied : for greater which believe.
is he that prophesieth than he that speak- 23 If therefore the whole church be
eth with tongues, except he interpret, that come together into one place, and all
the church may receive edifying. speak with tongues, and there come in

6 Now, brethren, if I come unto you those that are unlearned, or unbelievers,
speaking with tongues, what shall I profit m will they not say that ye are mad?
you, except I shall speak to you either by 24 But if all prophesy, and there come
o revelation, or by knowledge, or by pro- in one that believeth not, or one unlearned,
phesying, or by doctrine?

he is convinced of all, he is judged of all :
7 And even things without life giving 25 And thus are the secrets of his

sound, whether pipe or harp, except they heart made manifest; and so falling down 1 Or, cunes. give a distinction in the sl sounds, how on his face he will worship God, and reshall it be known what is piped or harped? port " that God is in you

of a truth.
8 For if the trumpet give an uncertain 26 How is it then, brethren? when ye
sound, who shall prepare himself to the come together, every one of
battle?

psalm, "hath a doctrine, hath a tongue, ti si 9 So likewise ye, except ye utter by hath a revelation, hath an interpretation. Greignis the tongue words t easy to be understood, 'Let all things be done unto edifying.net how shall it be known what is spoken?

27 If any man speak in an unknown Epe B
for ye shall speak into the air.

tongue, let it be by two, or at the most
10. There are, it may be, so many kinds by three, and that by course; and let one
of voices in the world, and none of them interpret.
is without signification.

28 But if there be no interpreter

, let
11 Therefore if I know not the mean-
ing of the voice, I shall be unto him that him speak to himself, and to God.

him keep silence in the church; and let
speaketh a barbarian, and he that speak- 29 Let the prophets speak two or
eth shall be a barbarian unto me.

three, and let the other judge. 12 Even so ye, forasmuch as ye are

30 If any thing be revealed to another
zealous tof spiritual gifts, seek that ye that sitteth by," let the first hold his peace. ***
may excel to the edifying of the church.

31 For ye may all prophesy one by one,
13 Wherefore let him that speaketh that all may learn, and all may be com-
in an unknown tongue pray that he may forted.
interpret.

32 And the spirits of the prophets are
14 For if I pray in an unknown tongue, subject to the prophets.
my spirit prayeth, but my understanding 33 For God is not the author of † cou-
is unfruitful.

fusion, but of peace, 'as in all churches
15 What is it then? I will pray with of the saints.
the spirit, and I will pray with the under-

34. "Let your women keep silence in his
standing also: "I will sing with the spirit, the churches : for it is not permitted un-
f Ps. 97.7. and I will sing 'with the understand to them to speak ; but they are come
ing also.

manded to be under obedience, as also feature
16 Else when thou shalt bless with the saith the law.
spirit, how shall he that occapicth the 35 And if they will learn any thing

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Anno DOMINI

59.

Auno DOMINI

59.

e Rom. 12. 5.

k Rom. 12. 6, 7, 8. ch. 14. 26. Eph.

10, 11. I ch. 2, 6, 7. mch. 1. 5. & 13. 2. 2 Cor. 8. 7. n Matt. 17. 19, 20. ch. 13.

k ver. 10.

m Numb. 11. 17.

Mark 16. 17.
Gal. 3. 5.

ch. 13. 2. & 141, &c. rch. 14. 29. 1 John 4. 1.

2.
I Or, kinds,
ver. 10.

Or, powers.

13. 1. t Rom. 12. 6. y ch. 7.7. 2 Cor. 10. 13. Ephes. 4.7.

Hebr. 2. 4. x Rom. 12.

4. 4, 16. y ver. 27.

Gal. 3. 16.

2 Rom. 6. 5. but many.

Sec Matt. 7.

23. Luke 17. 6.

a Gal. 3. 28.
Eph. 2. 13,
14, 16. Col.
3. 11.
+ Gr.
Greek.
b John 6.63
&7. 37, 38,
39.

The diversity of spiritual gifts.

CHAP. XIII.

The praises of charity. 7 But the manifestation of the Spirit 27 Now "ye are the body of Christ, is given to every man to profit withal. and 'members in particular

8 For to one is given by the Spirit 'the 28 And God hath set some in the

word of wisdom; to another "the word church, first "apostles, secondarily 'pro- Eph1:33 4.7.1 Pet! 4 of knowledge by the same Spirit ; phets, thirdly teachers, after that mira- 30. Col. 12

9 "To another faith by the same Spi- cles, then 'gifts of healings,” helps, " go- f Eph. 5. 30. rit; to another othe gifts of healing by the vernments, || diversities of tongues. 8 Eph. 4. 11. same Spirit ;

29 Are all apostles ? are all prophets ? de 2. 20. 10 PTo another the working of mira- are all teachers ? are all || workers of Acts 13. :: 12. Cor. cles; to another prophecy; 'to another miracles ? o Mark 16. discerning of spirits; to another divers 30 Have all the gifts of healing? do all 1 ver. 9. 18. James 5. kinds of tongues; to another the inter- speak with tongues? do all interpret ? River. 98, 29. pretation of tongues :

31 Butocovet earnestly the best gifts : - Rom. 12.8. 11 But all these worketh that one and and yet shew I unto you a more ex- Hebr. 13.17, q Rom. 12.6. the selfsame Spirit, dividing to every cellent way man severally as he will.

CHAP. XIII 12 For *as the body is one, and hath 1 All gifts, 2, 3 how excellent soever, are no- och. 14. Le & Hot 96. én. many members, and all the members of

thing worth without charity. 4 The praises 39. that one body, being many, are one body: thereof, and 13 prelation before hope and so also is Christ.

faith.

THOUGH speak u John 3.8. tized into one body, whether we be Jews of

or + Gentiles, whether we be bond or charity, I am become as sounding brass, 4,50 Ephes. free; and have been all made to drink or a tinkling cymbal. into one Spirit.

2 And though I have the gift of "pro- 9, 10, 18. & 14 For the body is not one member, phecy, and understand all mysteries, and other

all knowledge; and though I have all faith, 12. 15 If the foot shall say, Because I am so that I could remove mountains, and ho. Mark'7;. not the hand, I am not of the body; is it have not charity, I am nothing. therefore not of the body ?

3 And though I bestow all my goods c Matt.6.1, 16 And if the ear shall say, Because I to feed the poor, and though I give my am not the eye, I am not of the body; is body to be burned, and have not charity, it therefore not of the body?

it profiteth me nothing. 17 If the whole body were an eye, 4 Charity suffereth long, and is kind; 12. iPet.fi where were the hearing? If the whole charity envieth not; charity || vaunteth. were hearing, where were the smelling? not itself, is not puffed up,

18 But now hath God set the mem- 5 Doth not behave itself unseemly, Rom;19:3: bers every one of them in the body, das seeketh not her own, is not easily pro- phil

. 2. 4. it hath pleased him.

voked, thinketh no evil; 19 And if they were all one member, 6 'Rejoiceth not in iniquity, but bre-flom: where were the body?

joiceth || in the truth; 20 But now are they many members, 7 Beareth all things, believeth all or with yet but one body.

things, hopeth all things, endureth all h Rom. 15.1. 21 And the eye cannot say unto the things. hand, I have no need of thee: nor again Charity never faileth: but whether the head to the feet, I have no need of you. there be prophecies, they shall fail; whe

22 Nay, much more those members of ther there be tongues, they shall cease; the body, which seem to be more feeble, whether there be knowledge, it shall are necessary:

23 And those members of the body, 9 For we know in part, and we pro

which we think to be less honourable, phesy in part.
4 Os, put on. upon these we || bestow more abundant 10 But when that which is perfect is

honour; and our uncomely parts have come, then that which is in part shall be
more abundant comeliness.

24 For our comely parts have no need: 11 When I was a child, I spake as a
but God hath tempered the body toge-child, I understood as a child, I thought oned."
ther, having given more abundant honour as a child: but when I became a man, I
to that part which lacked:

put away childish things.
25 That there should be no || schism in 12 For know we see through a glass, s. 28;?
the body; but that the members should + darkly; but then 'face to face: now I Phil. 3. iz.
have the same care one for another. know in part; but then shall I know even riddle"

26 And whether one member suffer, as also I am known.
all the members suffer with it; or one 13 And now abideth faith, hope, cha- 2.
member be honoured, all the members rity, these three; but the greatest of
rejoice with it.

these is charity.

d Prov. 10.

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Anno DOMINI

ach. 12. 31. b Numb. 11. 25, 29.

¢ Acts 2.4 & 10.46.

eta, Acts 92.

drer. 26.

Prophecy is commended.
i CORINTHIANS.

Of edificis
CHAP. XIV.

room of the unlearned say Amen at thy
| Prophecy is commended, 2, 3, 4 and pre- giving of thanks, seeing he understandeth
ferred before speaking with tongues, 6 by not what thou sayest ?
a comparison drawn from musical instri

17 For thou verily givest thanks well,
ments. 12 Both must be referred to edifica, but the other is not edified.
tion, 22 as to their true and proper end.
26 The true use of each is taught, 29 and

18 I thank my God, I speak with
the abuse taxed. 34 Women are forbidden tongues more than ye all :
to speak in the church.

19 Yet in the church I had rather speak
spiritual gifts, but rather that ye my voice I might teach others also, than
may prophesy.

ten thousand words in an unknown tongue. 3 For he that speaketh in an unknown 20 Brethren, be not children in un. A

tongue speaketh not unto men, but unto derstanding: howbeit in malice i be ye sami 1. Gr. hear. God: for no man + understandeth him; children, but in understanding be +men.

howbeit in the spirit he speaketh mysteries. 21 * In the law it is ' written, With men det

3 But he that prophesieth speaketh of other tongues and other lips will I 3 unto men to edification, and exhortation, speak unto this people; and yet for all and comfort.

that will they not hear me, saith the Lord. G? 4 He that speaketh in an unknown 22 Wherefore tongues are for a siga, es tongue edifieth himself; but he that pro- not to them that believe, but to them that the phesieth edifieth the church.

believe not: but prophesying serveth not
5 I would that ye all spake with tongues, for them that believe not, but for them in
but rather that ye prophesied : for greater which believe.
is he that prophesieth than he that speak- 23 If therefore the whole church be
eth with tongues, except he interpret, that come together into one place, and all
the church may receive edifying. speak with tongues, and there come in

6 Now, brethren, if I come unto you those that are unlearned, or unbelievers,
speaking with tongues, what shall I profit " will they not say that ye are mad?
you, except I shall speak to you either by 24 But if all prophesy, and there come
o revelation, or by knowledge, or by pro- in one that believeth not, or one unlearned,
phesying, or by doctrine?

he is convinced of all, he is judged of all :
7 And even things without life giving 25 And thus are the secrets of his

sound, whether pipe or harp, except they heart made manifest ; and so falling down Or, tunes. give a distinction in the il sounds, how on his face he will worship God, and re

shall it be known what is piped or harped? port "that God is in you of a truth.

8 For if the trumpet give an uncertain 26 How is it then, brethren ? when ye sound, who shall prepare himself to the come together, every one of you hath a battle?

psalm, "hath a doctrine, hath a tongue, 12430 9 So likewise ye, except ye utter by hath a revelation, hath an interpretation. Gottigni- the tongue words t easy to be understood, 'Let all things be done unto edifying.

how shall it be known what is spoken? 27 If any man speak in an unknown Ed + 2
for ye shall speak into the air.

tongue, let it be by two, or at the most
io There are, it may be, so many kinds by three, and that by course; and let one
of voices in the world, and none of them interpret.
is without signification.

28 But if there be no interpreter, let
11 Therefore if I know not the mean- him keep silence in the church; and let
ing of the voice, I shall be unto him that him speak to himself, and to God.
speaketh a barbarian, and he that speak- 29 Let the prophets speak two or
eth shall be a barbarian unto me.

three, and let the other judge.
12 Even so ye, forasmuch as ye are 30 If any thing be revealed to another
zealous t of spiritual gifts, seek that ye that sitteth by, 'let the first hold his peace. Thes
may excel to the edifying of the church. 31 For ye may all prophesy one by one,

i3 Wherefore let him that speaketh that all may learn, and all may be com-
in an unknown tongue pray that he may forted.
interpret.

32 And the spirits of the prophets are usabatt
14 For if I pray in an unknown tongue, subject to the prophets.
my spirit prayeth, but my understanding 33 For God is not the author of +con- +62
is unfruitful.

fusion, but of peace, 'as in all churches quartos 15 What is it then? I will pray with of the saints.

the spirit, and I will pray with the under- 34 "Let your women keep silence in inn C13:16. standing also: "I will sing with the spirit, the churches : for it is not permitted un(P. 47.7. and I will sing 'with the understand to them to speak; but they are coming also.

manded to be under obedience, as also 16 Else when thou shalt bless with the saith the "law, spirit, how shall he that occapicth the 35 And if they will learn any thing, y lze jis

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[ocr errors]

Tie

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