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uch. 26. 6,
och. 26. 29.

16. & 2. 9. Philem. 10, 13

12. &

Paul preacheth at Rome


for two DOMINI you: because that " for the hope of Israel 26 Saying, 'Go unto this people, and I am bound with this chain.

say, Hearing ye shall bear, and shall not 21 And they said unto him, We neither understand; and seeing ye shall see, and se

received letters out of Judea concerning not perceive: Ephes. 3. thee, neither any of the brethren that came 27 For the heart of this people is waxed 20. 2 Tim... shewed or spake any harm of thee., gross, and their ears are dull of hearing,

22 But we desire to hear of thee what and their eyes have they closed; lest they are

thou thinkest: for as concerning this should see with their eyes, and hear with 34. cos, sect, we know that every where Pit is their ears, and understand with their heart, Per... spoken against.

and should be converted, and I should 23 | And when they had appointed heal them. him a day, there came many to him into

28 Be it known therefore unto you, his lodging; ' to whom he expounded and that the salvation of God is sent "unte

testified the kingdom of God, persuading the Gentiles, and that they will hear it.
See on ch. them concerning Jesus, "both out of the 29 And when he had said these words,

law of Moses, and out of the prophets, the Jews departed, and had great reason-
from morning till evening.

ing among themselves.
24 And some believed the things which 30 And Paul dwelt two whole years
were spoken, and some believed not. in his own hired house, and received all

25 And when they agreed not among that came in unto him,
themselves, they departed, after that Paul 31 Preaching the kingdom of God, L.
had spoken one word, Well spake the and teaching those things which concern
Holy Ghost by Esaias the prophet unto the Lord Jesus Christ, with all confidence,
our fathers,

no man forbidding him.

77. ch. 17. 3. & 19.8.


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a Acts 92.21. 1 Cor. 1. I.


& 2.7. 2Tim. 1. 11. b Acts 9.15 & 13. 2. Gal. 1. 15. e See on Acts 26. 6. Tit. 1. 9. d ch. 3. 21, & 16. 20. Gal. 3.8. e Matt. 1. 6,

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32. Acts 2. 30. 2 Tim. 2.

Gal. 4. 4.

+ Gr.



10 Making request, if by any means

now at length I might have a prosperous Tim. 1:11. I Paul conimendeth his calling to the Romans,

9 and his desire to come to them. 16 Whal journey“ by the will of God to come unto
his gospel is, and the righteousness which you.
it sheweth. 18 God is angry with all man- 11 For I long to see you, that I may dat
ner of sin. 21 What were the sins of the impart unto you some spiritual gift, te

the end ye may be established;
AUL, a servant of Jesus Christ,

that may be comforted ed 16. Luke" the gospel of God,

both of you and me. 2 ( Which he had promised afore a by 13 Now I would not have you ignoJohn 1. 14. his prophets in the holy scriptures,) rant, brethren, that "oftentimes I purposed 145

3 Concerning his Son Jesus Christ our to come unto you, (but was let hitherto) decimientoLord, which was made of the seed of that I might have some ofruit | among the Hebr. 9. David according to the flesh;

you also, even as among other Gentiles 4 And +5 declared to be the Son of 14 "I am debtor both to the Greeks, 12 13 & 2.9 God with power, according to the spirit and to the Barbarians; both to the wise, termoine of holiness, by the resurrection from the and to the unwise. ebedience of dead:

15 So, as much as in me is, I am ready 5 By whom 'we have received grace to preach the gospel to you that are at I Acts 9. 15. and apostleship, || for kobedience to the Rome also. 1 Cor. 1. 2.' faith among all nations, 'for his name: 16 For 'I am not ashamed of the gosters

6 Among whom are ye also the called pel of Christ: for it is the power of God 2.Cor. 1.2." of Jesus Christ :

unto salvation to every one that believeth; 104: 7 To all that be in Rome, beloved of 'to the Jew first, and also to the Greek. flokis Col. 1: 3; 4. God,” called to be saints: "Grace to you 17 Por 8 therein is the righteousness of

and peace from God our Father, and the God revealed from faith to faith: as it is 16. 19. Lord Jesus Christ.

written, The just shall live by faith. 8 First, 'I thank my God through Jesus 18 'For the wrath of God is revealed Liak

Christ for you all, that "your faith is from heaven against all ungodliness and - A1697.23

. spoken of throughout the whole world. unrighteousness of men, who hold the Helena

9 For 'God is my witness, 'whom I truth in unrighteousness; spirit.

serve || with my spirit in the gospel of his 19 Because *that which may be known as + Son, that without ceasing I make men of God is manifest || in them; for God tion of you always in my prayers;

i cb. 12. 3. & 15. 15. I Cor. 15. 10. Gal.

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hath shewed it unto them,

John 4. 33



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3.& 17. 77.

Or, that ey may be.

& 2. 4, 7. 4 ch. 3. 25 6. f Isai. 30. 18.

Jer. 10. 14.

& Deut. .

5. 3.

Prov. 24. 12.
Jer. 17. 10.

. 10. Acts 7. 29

icts 7. 42. phes. 4. 18,

1 Cor. 3. 8. 2 Cor. 5. 10.

20. 12. & 22.

. 11, 12
1 Cor.6.18

i Job 24. 13. ch. 1. 18.

> Job 5. 20. u Isai. 44. 20. Jer. 10. 14.&

k Amos 3.2. Luke 12. 47,

Lev. 18. 22, 33 Ephes.

1 Pet. 1. 7.
+ Gr. Greck.
m Dent. 10.
17. 2 Chrou.
19. 7. Job

What were the sins of the Gentiles.


Sin cannot go unpunished. 20 For the invisible things of him of God is according to truth against them

from the creation of the world are clearly which commit such things. Ps. 19.., seen, being understood by the things that 3 And thinkest thou this, O man, that Ash are made, even his eternal power and God- judgest them which do such things, and

head; || so that they are without excuse: doest the same, that thou shalt escape

21 Because that, when they knew God, the judgment of God?

they glorified him not as God, neither 4 Or despisest thou the riches of his ch.9.93. 2 Kings were thankful; but "became vain in their goodness and a forbearance and longph. 4.17," imaginations, and their foolish heart was suffering; 'not knowing that the goodness Exod. 54 darkened.

of God leadeth thee to repentance? 22 ° Professing themselves to be wise, 5 But after thy hardness and impeni. 2 Pet. 3. 99 they became fools,

tent heart & treasurest up unto thyself 23 And changed the glory of the un- wrath against the day of wrath and reve- 4. Januar corruptible "God into an image made lation of the righteous judgment of God;

bai, 40. like to corruptible man, and to birds, and 6 Who will render to every man ac- b Job 34. M. 11. Ezek: fourfooted beasts, and creeping things. cording to his deeds:

24 "Wherefore God also gave them 7 To them who by patient continuance zais. tisd. 12. 23. up to uncleanness through the lusts of in well doing seek for glory and honour . 6. 27.

their own hearts, "to dishonour their and immortality, eternal life: 92 Thess. own bodies 'between themselves :

8 But unto them that are contentious, Rev. 2. 23. & 25 Who changed the truth of God and do not obey the truth, but obey un- 22. Ties: 14 "into a lie, and worshipped and served righteousness, indignation and wrath, - Lev. 18. n. the creature || more than the Creator, 9 Tribulation and anguish, upon every 2 Thess. 1.8. - Thess. 1. who is blessed for ever. Amen.

soul of man that doeth evil, of the Jew 26 For this cause God gave them up first, and also of the f Gentile;

unto *vile affections: for even their wo- 10 But glory, honour, and peace, to 18. 1 Pet. 4. 3- 25. Amos men did change the natural use into that every man that worketh good, to the #Gr. Greek. Or, rather. which is against nature:

Jew first, and also to the + Gentile: 27 And likewise also the men, leaving 11 For there is no respect of persons 5. 12. Jude the natural use of the woman, burned in with God.

their lust one toward another; men with 12 For as many as have sinned without 34. 19. Acte men working that which is unseemly, and law shall also perish without law: and as 2.6.Ephes

: receiving in themselves that recompence many as have sinned in the law shall be cool 3: of their error which was meet.

judged by the law; 28 'And even as they did not like || to 13 (For not the hearers of the law Matt.7. 21. Or, to ac retain God in their knowledge, God gave are just before God, but the doers of the 33,25.1Jobb or coming them over to || a reprobate mind, to do law shall be justified. void of judge those things which are not convenient; 14 For when the Gentiles, which have science wit 2 Eph. 54 29 Being filled with all unrighteousness, not the law, do by nature the things con

fornication, wickedness, covetousness, ma- tained in the law, these, having not the themselves."
liciousness; full of envy, murder, debate, law, are a law unto themselves :
deceit, malignity; whisperers,

15 Which shew the work of the law 31. John 12. 30 Backbiters, haters of God, despite written in their hearts, || their conscience 1 Cor. 4. 5. ful, proud, boasters, inventors of evil also bearing witness, and their thoughts pjohn s. M. things, disobedient to parents,

|| the mean while accusing or else ex- Acts 10. 12. 31 Without understanding, covenant-cusing one another;) unsoci breakers, || without natural affection, im- 16 In the day when God shall judge 9 ch. 16. 25. placable, ünmerciful :

the secrets of men by Jesus Christ 'ac- Tim. 1. ii. 32 Who, “knowing the judgment of God, cording to my gospel. that they which commit such things are 17 Behold, 'thou art called a Jew, and . 33.

worthy of death, not only do the same, but 'restest in the law, and makest thy boast Cor. 11.22. ha'ith them. ll have pleasure in them that do them.

of God, CHAP. II.

18 And "knowest his will, and ||* ap- 48.2.Yohs 1 They that sin, though they condemn it in provest the things that are more excellent, 8. 41.

others,, cannot excuse themselves, 6 and being instructed out of the law;
much less escape the judgment of God, 9

19 And 'art confident that thou thy-
whether they be Jews or Gentiles; 24 The self art a guide of the blind, a light of the ability
25 whom their circumcision shall not profil, them which are in darkness,
if they keep not the law.

20 An instructor of the foolish, a teacher , Matt. 15. THEREFORE thou art inexcusable, of babes,' which hast the form of know- 17, 19:24 ibidSamjudgest : "for wherein thou judgest an- 21 'Thou therefore which teachest an- 2 ch.6.17, 21.2 . Jobu other, thou condemnest thyself; for thou other, teachest thou not thyself? thou & 3.5.

that judgest doest the same things. that preachest à man should not steal, se! Mulho 2 But we are sure that the judgment I dost thou steal ?

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23- 3, &c



ver. 17.

14 Isai. 52. 4. Ezek. 36. 20, 23 e Gal. 5. 3.

Acts 10. 31 35

#Matt. 12.

h Matt, 3.9. John 8. 39.

Gal. 6. 15
Rev. 2.9.

l'et. 3. +
k Col. 2. 11.
Phil. 3. 3.
I ch.7.6.
2 Cor. 3. 6.
mi Cor. 4.5
- Cor. 10.18
i Thess. 2. +


Circumcision vain without kecping the law. ROMANS.

No flesh is justified by tee 22 Thou that sayest a man should not ed both Jews and Gentiles, that they are

commit adultery, dost thou commit adul- all under sin; b Mal. 3. & tery? thou that abhorrest idols, 6 dost 10 As it is written, "There is none; thou commit sacrilege?

righteous, no, not one: 23 Thou that makest thy boast of the 11 There is none that understandeth, law, through breaking the law disho- there is none that seeketh after God. nourest thou God?

12 They are all gone out of the way, 24 For the name of God is blasphemed they are together become unprofitable;

among the Gentiles through you, as it is there is none that doeth good, no, not one. de Sam. 12. d written.

13 • Their throat is an open sepulchre;
25 ° For circumcision verily profiteth, with their tongues they have used deceit;
if thou keep the law: but if thou be a 'the poison of asps is under their lips:
breaker of the law, thy circumcision is 14 Whose mouth is full of cursing As
made uncircumcision.

and bitterness :
26 Therefore 'if the uncircumcision 15 "Their feet are swift to shed blood:
keep the righteousness of the law, shall 16 Destruction and misery are in their
not his uncircumcision be counted for ways:

ir And the way of peace have they
27 And shall not uncircumcision which not known:
is by nature, if it fulfil the law, & judge 18 'There is no fear of God before ?A*
thee, who by the letter and circumcision their eyes.
dost transgress the law?

19 Now we know that what things soos 28 For he is not a Jew, which is one ever the law saith, it saith to them who is ch. %, outwardly; neither is that circumcision, are under the law: that every mouth bo's which is outward in the flesh:

may be stopped, and all the world mar i 29 But he is a Jew,' which is one in- become | guilty before God. wardly; and circumcision is that of the 20 Therefore ' by the deeds of the law heart, " in the spirit, and not in the letter; there shall no flesh be justified in his sight: whose praise is not of men, but of God. for "by the law is the knowledge of sin.

21 But now? the righteousness of God Gas CHAP. III. 1 The Jews' prerogative: 3 which they have

without the law is manifested, being wit-, not lost : 9'howbeit the law convinceth them nessed by the law band the prophets; also of sin: 20 therefore no flesh is justified

22 Even the righteousness of God by the law, 28 but all

, without difference, which is by faith of Jesus Christ unto a
by faith only: 31 and yet the law is not all and upon all them that believe: for it to

A there is no difference:

CHAT advantage then hath the 23 For all have sinned, and come to

Jew? or what profit is there of short of the glory of God; circumcision?

24 Being justified freely 'by his grace citat 2 Much every way: chiefly, because through the redemption that is in Christian 3. Den 47 that "unto them were committed the Jesus 19. 7o. ch. oracles of God.

25 Whom God hath || set forth "to bene. 3 For what if some did not believe? a propitiation through faith'in his blood,

shall their unbelief make the faith of to declare his righteousness for the pre19. ch.9.6. God without effect ?

mission of 'sins that are past, through the Tassi 4 God forbid : yea, let God be true, forbearance of God; but 'every man a liar; as it is written, 26 To declare, I say, at this time his 17 Foto 6 That thou mightest be justified in thy righteousness: that he might be just, and sayings, and mightest overcome when the justifier of him which believeth in in thou art judged.

Jesus. 5 But if our unrighteousness commend 27 mWhere is boasting then? It is ex- the righteousness of God, what shall we cluded. By what law? of works? Nay:

say? Is God unrighteous who taketh but by the law of faith. wal.3. vengeance? ("I speak as a man)

28 Therefore we conclude that a 6 God forbid: for then how shall God is justified by faith without the deeds of is judge the world?

the law. 7 For if the truth of God hath more 29 Is he the God of the Jews only? is abounded through my lie unto his glory; he not also of the Gentiles? Yes, of the said why yet am I also judged as a sinner ? Gentiles also:

8 And not rather, (as we be slander- 30 Seeing it is one God, which shall 31. Estos ously reported, and as some affirm that justify the circumcision by faith, and un- n Ass 3

we say,) Let us do evil, that good may circumcision through faith. + Gr. charge come? whose damnation is just.

31 Do we then make void the law Gals 9 What then? are we better than they? through faith? God forbid: yea, we esta ada No, in no wise: for we have before prov- blish the law.

2. 18. & 9.4.
bch. 10. 16.
Hebr. 4. 2.
e Numb. 23

& 11. 29.
2 Tim. 2. 13.
d Job 40. 8.
e John 3. 33-

P's. 62. 9. & 116. 11.

P's. 51.4

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í Gen. 18. 25. Job 8.3.&

31. 17.

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edi, ch. 1. 28,

13 Gels





unto him.

Isai. 51. 2. latt. 3. 9ohn 8. 33, - 2 Cor. 1.22.

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7, 28.


. Gen. 15.6. Zal. 3. 6.

ch. 11. 6.

45. Hebr. II. 19. x ch. 15.4. 1 Cor. 10. 6, 11.

& 13. 30.
z Isai. 53.5

Ps. 32. 1, 2.

21. Gal. 1.4. 1 Pet. 2.2

17. i Pet. 1. 21.

4braham's faith counted for righteousness. CHAP. IV. V.

Justification by faith. CHAP. IV.

a father of many nations,), || before him 1 Abraham's faith was imputed to him for whom he believed, even God," who quickrighteousness, 10 before he was circumcised, eneth the dead, and calleth those 'things : Or, like 13 By faith only he and his sped received, which be not as though they were. the promise. 16 Abraham is the father of all that believe. 24 Our faith also shall be

18 Who against hope believed in hope, Eph.2.1,5, imputed to us for righteousness.

that he might become the father of many co?.. 28. ham, our father as pertaining to spoken, 'So shall thy seed be. the flesh, hath found?

19 And being not weak in faith, the Gen, 17; 2ch. 3. 20,

2 For if Abraham were justified by considered not his own body now dead, iebr. 11.1 works, he hath whereof to glory; but not when he was about an hundred years old, before God.

neither yet the deadness of Sarah's womb: 3 For what saith the scripture? “Abra- 20 He staggered not at the promise of ames 3. 23. ham believed God, and it was counted God through unbelief; but was strong in unto him for righteousness.

faith, giving glory to God; 4 Now d to him that worketh is the re- 21 And being fully persuaded that, ward not reckoned of grace, but of debt. what he had promised," he was able also .P 115-3

5 But to him that worketh not, but be- to perform. Josh. 24. 2 lieveth on him that justifieth o the ungodly, 22 And therefore it was imputed to

his faith is counted for righteousness. him for righteousness.

6 Even as David also describeth the 23 Now * it was not written for his sake y Acts 2.26. blessedness of the man, unto whom God alone, that it was imputed to him; imputeth righteousness without works, 24 But for us also, to whom it shall be 6. ch. 3. 25.

7 Saying, 'Blessed are they whose ini- imputed, if we believe 'on him that raised 32. quities are forgiven, and whose sins are up Jesus our Lord from the dead; covered.

25 ? Who was delivered for our of- Hebr. 9. 28. 8 Blessed is the man to whom the Lord fences, and was raised again for our a1 will not impute sin.

9 Cometh this blessedness then


circumcision only, or upon the uncircum-1 Being justified by faith, we have peace
cision also? for we say that faith was with God, 2 and joy in our hope, 8 that
reckoned to Abraham for righteousness. since we were reconciled by his blood, when
10 How was it then reckoned? when

we were enemies, 10 we shall much more

be saved being reconciled. 12 As sin and he was in circumcision, or in uncircum

death camo by Adam, 17 su much more cision? Not in circumcision, but in un- righteousness and life by Jesus Christ. 20 a Isni. 32. 17. circumcision.

Where sin aboinded, grace did superabound. ch. 3. 28, 30 11 And he received the sign of cir- PHEREFORE "being justified by Eplies: 2 cumcision, a seal of the righteousness of faith, we have "peace with God John 10. 9.

the faith which he had yet being uncircum- through our Lord Jesus Christ: b. Luke.... çised; that " he might be the father of all 2 By whom also we have access by 23:12

them that believe, though they be not faith into this grace " wherein we stand, and di Cor. 15.
circumcised; that righteousness might be ® rejoice in hope of the glory of God.
imputed unto them also:

Š And not only so, but ?we glory in rMatt.5.11,
12 And the father of circumcision to tribulations also: 5 knowing that tribula-
them who are not of the circumcision tion worketh patience;
only, but who also walk in the steps of 4 "And patience, experience; and ex. 12. 1 Pet. 3.
that faith of our father Abraham, which perience, hope:
he had being yet uncircumcised.

5 And hope maketh not ashamed; 1 James 1. 13 For the promise, that he should be because the love of God is shed abroad escollit the 'heir of the world, was not to Abra- in our hearts by the Holy Ghost which is k2 Cor...

ham, or to his seed, through the law, but given unto us.
through the righteousness of faith.

6 For when we

were yet without 4. 14 Fork if they which are of the law strength, || in due time 'Christ died for the cour doing so be heirs, faith is made void, and the pro- ungodly. mise made of none effect:

7 For scarcely for a righteous man will l. ver. 8. ch. 15 Because the law worketh wrath: one die: yet peradventure for a good John5

for where no law is, there is no trans- man some would even dare to die. Cor.3.7,9 gression.

8 But God commendeth his love to16 Therefore it is of faith, that it might ward us, in that, while we were yet sin- Fiphes 2,13. m ch. 3. 24. be by grace; "to the end the promise ners, Christ died for us.

might be sure to all the seed; not to that 9 Much more then, being now justi

only which is of the law, but to that also fied" by his blood, we shall be saved o from 10. olaai. 2. which is of the faith of Abraham; "who wrath through him,

g Gen. 17. 1o.


& 14.6. Ephes. 2. 18.

ver. 12, 16. Gal. 3. 7.

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p ch. 8. 32. is the father of us all,

jo For Pit, when we were enemies, 'we 18, 19. Eph p Gen. 17. 5. 17 (As it is written, 'I have made thee were reconciled to God by the death of 20, 21.

22 Cor. 5.

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Joh» 5. 26, & 11. 19. 2 Cor. 4. 10, 11. sch. 2. 17.& 3. 29, 30. Cal. 4.9. 1 Or, reconciliation,

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1 Cor. 15. 21.

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1 Joha 3. 4.

21, 22, 45

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Matt. 20. 28. & t6, 28.

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Or, by one office.

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We are dead unto sin.


Death is the wages of a

his Son, much more, being reconciled, we | 6 the glory of the Father, even so we
shall be saved by his life.

also should walk in newness of life.
11 And not only so, but we also joy

5 For if we have been planted toge fleke in God through our Lord Jesus Christ, ther in the likeness of his death, we shall not by whom we have now received the be also in the likeness of his resurrection: Extende | atonement.

6 Knowing this, that our old man is 2.a 12 Wherefore, as by one man sin en- crucified with him, that the body of sin Al; *

tered into the world, and death by sin; might be destroyed, that henceforth we i Glen 2 Cor.5. 18, and so death passed upon all men, || for should not serve sin. that all have sinned:

7 For he that is dead ist freed from sin. a lits 5 13 (For until the law sin was in the 8 Now "if we be dead with Christ, we i Cab 2. 1: u Gen, 2.17. world: but *sin is not imputed when believe that we shall also live with him: 01 P4.4.m. 1 Cor. 15. 21. there is no law.

9 Knowing that Christ being raised 14 Nevertheless death reigned from from the dead dieth no more; death : Ta: * th. 4. 15. Adam to Moses, even over them that had hath no more dominion over him. not sinned after the similitude of Adam's

10 For in that he died, Phe died unto Pietro
Cors transgression, 'who is the figure of him sin once: but in that he liveth, " he liveth Lake a
that was to come.

unto God.
15 But not as the offence, so also is 11 Likewise reckon ye also yourselves
the free gift. For if through the offence to be "dead indeed unto sin, but 'alive un-
of one many be dead, much more the to God through Jesus Christ our Lord.
grace of God, and the gift by grace, 12 Let not sin therefore reign in your $ 19.13

which is by one man, Jesus Christ, hath mortal body, that ye should obey it in the ? Isai.53.11. abounded "unto many.

lusts thereof.
16 And not as it was by one that sin- 13 Neither yield ye your "members as cales
ned, so is the gift: for the judgment was t instruments of unrighteousness unto sin: het
by one to condemnation, but the free gift but *yield yourselves unto God, as those of, tempus
is of many offences unto justification. that are alive from the dead, and your heart

17 For if || by one man's offence death members as instruments of righteousness #42
reigned by one; much more they which unto God.
receive abundance of grace and of the 14 For Ysin shall not have dominion
gift of righteousness shall reign in life by over you: for ye are not under the law,
one, Jesus Christ.)

but under grace.
18 Therefore, as | by the offence of 15 What then? shall we sin, " because
one judgment came upon all men to con-

we are not under the law, but under ! Or, by ore demnation; even so by the righteous grace?

God forbid.
ness of one the free gift came upon all 16 Know ye not, that "to whom ye joto s *
men unto justification of life.
19 For as by one man's disobedience ants ye are to whom ye obey; whether

yield yourselves servants to obey, his sert-
many were made sinners, so by the obedi- of sin unto death, or of obedience unito
ence of one shall many be made righteous. righteousness?
20 Moreover the law entered, that the

17 But God be thanked, that he were 2015 : offence might abound. But where sin the servants of sin, but ye have obeyed

abounded, grace did much more abound: from the heart bthat form of doctrine

21 That as sin hath reigned unto death, / f which was delivered you.
even so might grace reign through right-

18 Being then made free from sin, ye ihrer
eousness unto eternal life by Jesus Christ became the servants of righteousnes,
our Lord.

19 I speak after the manner of inet Catering
because of the infirmity of your flesh:

1 We may not live in sin, 2 for we are dead
unto il,"3 as appeareth by our baptism. 12 ants to uncleanness and to iniquity unto

as ye have yielded your members sers-
Let not sin reign any more, 18 because we
have yielded ourselves to the service of right- | iniquity; even so now yield your members
, 23 and for that death is the wages servants to righteousness unto holiness

of sin.

20 For when ye were the servants of mig
THAT shall we say then? Shall sin, ye were free from righteousness,
PA Contable in sin, that grace may

21 "What fruit had ye then in those

things whereof ye are now ashamed? for 2 God forbid. How shall we, that are the end of those things is death. 24. Gal... b dead to sin, live any longer therein ?

3 Know ye not, that so many of us sin, and become servants to God, ye bare

as l/were baptized into Jesus Christ " were your fruit unto holiness, and the end d? Cor. 15. baptized into his death?

everlasting life. 4 Therefore we are buried with him

23 For bthe wages of sin is death; bu sa i ca.8.11 by baptism into death: that 'like as 'the gift of God is eternal life through, 1 Cor.6.14 Christ was raised up from the dead by / Jesus Christ our Lord.

lor, by one offcace.

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e Col. 2. 12.


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