What is luxury? To which is added A manipulus of etymological and other nugæ. By a lay observer

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1829

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Page 186 - Or if chill blust'ring winds, or driving rain,' Prevent my willing feet, be mine the hut That from the mountain's side Views wilds and swelling floods, And hamlets brown, and dim-discovered spires, And hears their simple bell, and marks o'er all Thy dewy fingers draw The gradual dusky veil." Collins
Page 26 - donet; Quid minuat curas : quid te tibi reddat amicum ; Quid pure tranquillet; honos an dulce lucellum, An secretum iter, et fallentis semita vitae. Me quoties reficit gelidus Digentia rivus, Quern Mandela bibit, rugosus frigore pagus. Quid sentire putas, quid credis, amice, precari ? Sit mihi quod nunc est
Page 29 - precept—" When thou makest a feast, call the poor, the maimed, the lame, the blind; for they cannot recompense thee ; for thou shalt be
Page 247 - talon in the waist; I could have crept into any alder"man's thumb ring: a plague of sighing and grief! it " blows a man up like a bladder.
Page 254 - If ought of oaten stop, or pastoral song, May hope, chaste Eve, to soothe thy modest ear, Like thy own solemn springs, Thy springs and dying gales,
Page 236 - IN THE TWO GENTLEMEN OF VERONA. " O, how this spring of love resembleth The uncertain glory of an April day ; Which now shews all the
Page 238 - The uncertain glory of an April day ; Which now shews all the beauty of the sun, And by and by a cloud takes all away
Page 73 - to ourselves of that noble and uncommon " union of science and admiration, which a " contemplation of the works of INFINITE WISDOM " alone can afford to a rational mind; whilst, " referring to Him whatever we find of right, or " good, or fair, in ourselves, discovering His strength
Page 67 - And Saul said unto Samuel I have sinned, for I have transgressed the commandment of the LORD and thy words; because I feared the people and obeyed their
Page 73 - The more accurately we search into the human. " mind, the stronger traces we everywhere find of " His WISDOM, Who made it. If a discourse on the " use of the parts of the body may be considered " as an hymn to the CREATOR, the use of the " passions, which are the organs of the mind, " cannot be barren of praise to Him, nor

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