Hope of the GospelLibrary of Alexandria - Fiction |
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... The Lord never cameto deliver menfrom the consequences of their sinswhile yet those sinsremained: that would beto cast out ofwindow the medicine ofcurewhile yet theman lay sick; togo dead against the very lawsof being. Yet men, loving ...
... The Lord never cameto deliver menfrom the consequences of their sinswhile yet those sinsremained: that would beto cast out ofwindow the medicine ofcurewhile yet theman lay sick; togo dead against the very lawsof being. Yet men, loving ...
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... to obey them,they rise in fierce insistence, butthe same moment begin todie. We are then on the Lord's side,as he has always been on ours,and he begins todeliver us from them. Anything in you, which, in your own child, would make.
... to obey them,they rise in fierce insistence, butthe same moment begin todie. We are then on the Lord's side,as he has always been on ours,and he begins todeliver us from them. Anything in you, which, in your own child, would make.
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... the Lord without sympathy for the sorrows and painswhich reveal what sin is, and by means of which he would make men sick of sin. With everything human he sympathizes. Evil is not human; it isthedefect and opposite of the human;but the ...
... the Lord without sympathy for the sorrows and painswhich reveal what sin is, and by means of which he would make men sick of sin. With everything human he sympathizes. Evil is not human; it isthedefect and opposite of the human;but the ...
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... TheLord himself would not live save with an existence absolutely good. It may bemy reader will desire meto say how the Lord will deliver himfrom hissins. That islike the lawyer's 'Who is my neighbour?' The spiritof suchamode ofreceiving ...
... TheLord himself would not live save with an existence absolutely good. It may bemy reader will desire meto say how the Lord will deliver himfrom hissins. That islike the lawyer's 'Who is my neighbour?' The spiritof suchamode ofreceiving ...
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... theLord is not unreasonable; he requiresnohigh motives where such could not yet exist. He doesnot say, 'You must besorry for your sins, oryou need not come to me:' to be sorry forhissins aman must love God and man, and loveisthevery ...
... theLord is not unreasonable; he requiresnohigh motives where such could not yet exist. He doesnot say, 'You must besorry for your sins, oryou need not come to me:' to be sorry forhissins aman must love God and man, and loveisthevery ...
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allthe aman andthe animals aphesis asthe atrue atthe baptism believe Blessed brother butthe bythe canbe Capernaum child children of God comfort created creation creature deliverance desire disciples divine donot earth endeavour essential eternal evil existence father's house forthe fromthe glad glory God's gospel Greek grow heart Henry Vaughan hewas hisown hope human imagine inherit inhis inthe isin isnot isthe itis Jerusalem Jesus kingdom of heaven knowthe labour liberty light shine live Lord Lord's Mammon means meek mercy Messiah misery mourn mustbe Nazareth neighbour never obedience ofGod ofhis ofit ofour ofthe Father onthe ourselves peaceĀmakers perfect poor possessing prophet pure purity redemption repentance reveal reward righteousness sake selfish sending sins sorrow soul spirit suffering temple thatit thatthe thee theFather theLord theman theSon thething theyare things thou thought tobe tohim tohis totake tothe true truth understand unto words wrong yoke