The Doctrines of Friends, Or The Principles of the Christian Religion, as Held by the Society of FriendsMountpleasant, Ohio, printed, 1829 |
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Page 26
... Eternal Power and Godhead ; so that they are without excuse . " Rom . i . 20 . Finding ourselves placed in the vast repository of His works , made subservient to our wants , and promo- tive of our comfort ; conscious too of a mind ...
... Eternal Power and Godhead ; so that they are without excuse . " Rom . i . 20 . Finding ourselves placed in the vast repository of His works , made subservient to our wants , and promo- tive of our comfort ; conscious too of a mind ...
Page 31
... eternal . " Here it is clearly asserted , that the righteous are admitted into life eternal , while the wicked go into everlasting punishment . It has been remarked by a celebrated writer ; " What ardently we wish , we soon believe ...
... eternal . " Here it is clearly asserted , that the righteous are admitted into life eternal , while the wicked go into everlasting punishment . It has been remarked by a celebrated writer ; " What ardently we wish , we soon believe ...
Page 32
... eternal separation from God and happiness on the other , are represented as dependent on the manner in which we pass the time of our sojourning here - that time , with its conflicts and sufferings , in adorable good- ness and ...
... eternal separation from God and happiness on the other , are represented as dependent on the manner in which we pass the time of our sojourning here - that time , with its conflicts and sufferings , in adorable good- ness and ...
Page 34
... eternal duration of its consequences . How short , how fleeting , are the moments of vanity ! and how low the gratifications , for which the dreadful pe- nalty is incurred- " Depart from Me , ye cursed , into everlasting fire , prepared ...
... eternal duration of its consequences . How short , how fleeting , are the moments of vanity ! and how low the gratifications , for which the dreadful pe- nalty is incurred- " Depart from Me , ye cursed , into everlasting fire , prepared ...
Page 43
... may , in some sense , be said to will the being and commission of sin . " p . 25 . " REPROBATION denotes .... God's eternal PRETERITION of SOME men , God is properly divided into secret and revealed ; and THE UNIVERSALITY OF GRACE . " 43.
... may , in some sense , be said to will the being and commission of sin . " p . 25 . " REPROBATION denotes .... God's eternal PRETERITION of SOME men , God is properly divided into secret and revealed ; and THE UNIVERSALITY OF GRACE . " 43.
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Acts Almighty apostle Paul appearance baptism baptized believe blessed blood brought called ceremonies character Christian Church creature death Deism Devil disciples Dispensation Divine Grace Divine Influence Divine Principle doctrine earth election Epistle Eternal evidence evil faith Father favour feelings flesh Friends Gentiles gift glory Gospel Grace hath heart heaven Henry Tuke Holy Ghost Holy Spirit human Jerusalem Jesus Christ Jews John John iii John iv language Light Lord Jesus Luke mankind Matt ment mind ministers ministry moral nation nature ness oaths objects operation outward Peter preach precepts present principle prophecy prophets received Redeemer Redemption relation religion religious reprobate Revelation righteousness Robert Barclay saith salvation sanctified says Scrip Scriptures Seed servants shalt sins Society solemn soul speak sufferings suppose testimony thee things thou tion true truth unconditional election unto vine William Penn wisdom word worship
Popular passages
Page 261 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet, ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 34 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 176 - I am the vine, ye are the branches : He that abideth in Me, and I in him, the same bringeth forth much fruit : for without Me ye can do nothing. If a man abide not in Me, he is cast forth as a branch, and is withered ; and men gather them, and cast them into the fire, and they are burned.
Page 37 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Page 105 - Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Page 202 - God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
Page 108 - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come; that Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people and to the Gentiles.
Page 72 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain : that whatsoever ye shall ask of the Father in my name, he may give it you.
Page 58 - For they are not all Israel which are of Israel : neither, because they are the seed of Abraham, are they all children : but, in Isaac shall thy seed be called ; that is, They which are the children of the flesh, these are not the children of God : but the children of the promise are counted for the seed.
Page 176 - These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.