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actual admit already ancient appear beauty become believe called cause century character Christianity coal condition convicts course criticism difficulties direct doubt duty effect electricity England English equally evidence existence experience fact faith feeling France French give given Greek hand House human important interest Italy kind King labour land learned least leave less light living matter means mind moral nature necessary never object observed once original passed perhaps period persons poet poetry position possessed practical present principles prisoners probably produce prove question reader reason regard relations remains remarkable respect result seems Shakspeare spirit success supply supposed taken thing thought tion true truth turn whole wire writers
Page 325 - If I had not come and spoken unto them, they had not had sin ; but now they have no cloak for their sin.
Page 398 - Yet in the long years liker must they grow ; The man be more of woman, she of man ; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world ; She mental breadth, nor fail in childward care, Nor lose the childlike in the larger mind; Till at the last she set herself to man, Like perfect music unto noble words...
Page 426 - I scarcely remember counting upon any Happiness. I look not for it if it be not in the present hour. Nothing startles me beyond the Moment. The setting sun will always set me to rights, or if a Sparrow come before my Window, I take part in its existence and pick about the Gravel.
Page 393 - O tell her, brief is life, but love is long, And brief the sun of summer in the North, And brief the moon of beauty in the South. " O Swallow, flying from the golden woods, Fly to her, and pipe and woo her, and make her mine, And tell her, tell her, that I follow thee.
Page 324 - Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
Page 427 - Member; that sort distinguished from the wordsworthian or egotistical sublime; which is a thing per se and stands alone) it is not itself — it has no self — it is every thing and nothing — It has no character — it enjoys light and shade; it lives in gusto, be it foul or fair, high or low, rich or poor, mean or elevated — It has as much delight in conceiving an lago as an Imogen.
Page 336 - Hitherto shalt thou come, but no farther, and here shall thy proud waves be stayed?
Page 397 - For woman is not undevelopt man, . But diverse : could we make her as the man, Sweet Love were slain: his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow; The man be more of woman, she of man; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world; She mental breadth, nor fail in childward care...
Page 355 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 499 - It is now the fashion to place the golden age of England in times when noblemen were destitute of comforts the want of which would be intolerable to a modern footman, when farmers and shopkeepers breakfasted on loaves the very sight of which would raise a riot in a modern workhouse...