DISCOURSE IX.

The Neceffity of rifing with Christ.

COLOSS. iii. 1, 2.

If ye
then be rifen with Chrift, feek those

things which are above, where Chrift fit-

teth at the right hand of God. Set

affections on things above, not on things

on the earth

A Sermon for Eafter Day.

your

172

DISCOURSE X.

The Chriftian Race.

I COR. ix. Part of verse 24.

So run, that ye may obtain

201

Preached in Magdalen College Chapel,

Oxford, March 1, 1786.

DIS-

Bleffed is he that confidereth the Poor 245

Preached before the Lord Mayor, &c.

at St. Bride's, on Eafter Tuesday, April
22, 1783.

DISCOURSE XIII.

Charity to the Brethren of Chrift.

MATT. XXV. 40.

And the King fhall answer and fay unto

them,

them, Verily, I say unto you, inasmuch

as ye have done it unto one of the leaft of

thefe my brethren, ye bave done it unto

me

269

DISCOURSE XIV.

The Paralytic healed.

MATT. ix. 2.

And behold they brought to him a man fick

of the palfy, lying on a bed; and Jefus,

Seeing their faith, faid unto the fick of

the palfy, Son, be of good cheer, thy fins

be forgiven thee

DISCOURSE XV.

On the Twenty-ninth of May.

PSALM 1Xxxvii. 2.

289

The Lord loveth the gates of Zion more than

all the dwellings of Jacob

311

Preached before the University of Oxford,

at St. Mary's, May 29, 1760.

DIS-

DISCOURSE XVI.

The Woman taken in Adultery.

JOHN viii. 7.

He that is without fin among you, let him

firft caft a ftone at her

DISCOURSE XVII.

On the Purification.

LUKE ii. 22.

347..

And when the days of her purification, ac-

cording to the Law of Mofes, were ac-

complished, they brought him to Jerusa-

lem, to present him to the Lord

367

DISCOURSE I.

THE DUTY OF TAKING NO THOUGHT
FOR THE MORROW.

MATTHEW VI. 34.

Take therefore no thought for the morrow; for the morrow fball take thought for the things of itSelf; fufficient unto the day is the evil thereof.

W

I.

HAT? Take no thought, no DISC. thought at all for the morrow? Attend only to the day that is paffing over us, and make no provifion for the future? Are we not to look forward; to fuppofe a continuation of life, and a want of the means which are neceffary to fupport it? Should we fit ftill, with our arms folded, and expect that Providence will supply us with those means, without ufing our own endea

VOL. III.

B