Miscellanies: Embracing Nature, Addresses, and LecturesPhillips, Sampson, 1856 - 383 pages |
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Page 203
... metho nothing that is not noxious to him if de from its universal relations . Is it his v the world to study nature , or the laws world ? Let him beware of proposing to E any end . Is it for use ? nature is debase one looking at the ...
... metho nothing that is not noxious to him if de from its universal relations . Is it his v the world to study nature , or the laws world ? Let him beware of proposing to E any end . Is it for use ? nature is debase one looking at the ...
Page 297
... and painfully for many years . I never dreamed about metho I laid my bones to , and drudged for the go possess ; it was not got by fraud , nor by 1 but by work , and you must show me a war and labor , before I suffer you , on the.
... and painfully for many years . I never dreamed about metho I laid my bones to , and drudged for the go possess ; it was not got by fraud , nor by 1 but by work , and you must show me a war and labor , before I suffer you , on the.
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Miscellanies: Embracing Nature, Addresses, and Lectures Ralph Waldo Emerson No preview available - 2016 |
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action alembic appears astronomy beauty becomes beho behold benefit better cause character church conservatism divine doctrine earth effeminacy ence enon exist fact faculties faith feel genius give Goethe heart heaven honor hope hour human idea inspires intellect labor land light live look mankind MASONIC TEMPLE means melan ment metho mind moral nations nature never noble nomical numbers objects oracles persons philosopher Pindar plant Plato Plotinus poet poetry reason reform religion rich Rome sacred Saturn scholar seems sense sentiment society solitude soul speak spirit stand stars sublime things thou thought tion tism to-day tory trade Transcendental TRANSCENDENTALIST true truth universal Uranus virtue whilst whole wisdom wise wish words Xenophanes youth Zoroaster
Popular passages
Page 106 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia ; what is Greek art, or Provencjal minstrelsy ; I embrace the common, I explore and sit at the feet of the familiar, the low.
Page 15 - I see the spectacle of morning from the hilltop over against my house, from daybreak to sunrise, with emotions which an angel might share. The long slender bars of cloud float like fishes in the sea of crimson light. From the earth, as a shore, I look out into that silent sea. I seem to partake its rapid transformations; the active enchantment reaches my dust, and I dilate and conspire with the morning wind. How does Nature deify us with a few and cheap elements! Give me health and a day, and I will...
Page 5 - To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars.
Page 99 - ... to have recorded that, which men in crowded cities find true for them also. The orator distrusts at first the fitness of his frank confessions, — his want of knowledge of the persons he addresses, — until he finds that he is the complement -of his hearers ; that they drink his words because he fulfils for them their own nature ; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds, this is the most acceptable, most public, and universally true.
Page 84 - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this.
Page 125 - Alone in all history he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his World. He said, in this jubilee of sublime emotion, 'I am divine. Through me, God acts; through me, speaks. Would you see God, see me; or see thee, when thou also thinkest as I now think.
Page 47 - When the eye of Reason opens, to outline and surface are at once added, grace and expression. These proceed from imagination and affection, and abate somewhat of the angular distinctness of objects. If the Reason be stimulated to more earnest vision, outlines and surfaces become transparent, and are no longer seen; causes and spirits are seen through them. The best, the happiest moments of life, are these delicious awakenings of the higher powers, and the reverential withdrawing of nature before...
Page 110 - ... if the single man plant himself indomitably on his instincts, and there abide, the huge world will come round to him.
Page 94 - Does he lack organ or medium to impart his truths? He can still fall back on this elemental force of living them. This is a total act. Thinking is a partial act. Let the grandeur of justice shine in his affairs. Let the beauty of affection cheer his lowly roof. Those "far from fame...
Page 38 - Nature is thoroughly mediate. It is made to serve. It receives the dominion of man as meekly as the ass on which the Saviour rode.