The rational foundation of a Christian Church, and the terms of Christian communion. To which are added 3 discoursesJohn Oswald; and James Buckland, 1747 - 375 pages |
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... on which Chriftian Churches are built , are fo plain , so na- tural and eafy , and fo much the fame with those which give Rife to all the well - formed Societies in the World , that one would think there should A 2 in.
... on which Chriftian Churches are built , are fo plain , so na- tural and eafy , and fo much the fame with those which give Rife to all the well - formed Societies in the World , that one would think there should A 2 in.
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Isaac Watts. in the World , that one would think there should not be fuch Matter of Debate and Controversy among Chri- fians , upon thefe Subjects , as we bave unhappily found . For befides the Reasonableness of the Things that are ...
Isaac Watts. in the World , that one would think there should not be fuch Matter of Debate and Controversy among Chri- fians , upon thefe Subjects , as we bave unhappily found . For befides the Reasonableness of the Things that are ...
Page 7
... should require of us the addi- tional Belief and Practice of fuch Doctrines and Duties in our perfonal Religion , as the Light of Nature knows nothing of ; because the very Defign of the Gospel was to restore finful Man to the Favour ...
... should require of us the addi- tional Belief and Practice of fuch Doctrines and Duties in our perfonal Religion , as the Light of Nature knows nothing of ; because the very Defign of the Gospel was to restore finful Man to the Favour ...
Page 16
... practised by the Profeffors of Chriftianity , we have juft Rea- fon to think it was appointed by the inspired Apoftles , that Chriftians should come together to And to worship God on that Day , and give 16 Reafon and Revelation SECT . II .
... practised by the Profeffors of Chriftianity , we have juft Rea- fon to think it was appointed by the inspired Apoftles , that Chriftians should come together to And to worship God on that Day , and give 16 Reafon and Revelation SECT . II .
Page 17
... should agree to come to worship at the fame Time , and the fame Place , is evi- dent from I Cor . xi . 20 , 33. and xiv . 23. The whole Church were to be gathered together at one Place , otherwise they were to tarry for one another till ...
... should agree to come to worship at the fame Time , and the fame Place , is evi- dent from I Cor . xi . 20 , 33. and xiv . 23. The whole Church were to be gathered together at one Place , otherwise they were to tarry for one another till ...
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The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts No preview available - 2016 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts No preview available - 2018 |
The Rational Foundation of a Christian Church, and the Terms of Christian ... Isaac Watts No preview available - 2020 |
Common terms and phrases
Affairs Affembly Affiftance againſt alfo alſo anſwer Antinomian Apoſtles appointed becauſe Biſhops bleffed Cafe chofen Chriftian Church Chriftian Communion chufe Church of Chrift Circumftances Commu Confcience Confeffion confefs Confent Confequences credible Deacons Defign defire Difcourfe divine Doctrine Duties dwell Elders eſtabliſhed exprefs Words facred Faith fame feems Fellowſhip felves fhall fhould fince fincere fingle firſt focial fome fons fpecial fpiritual fuch fufficient fuppofed furely give Goſpel himſelf holy Honour Houſe impofe infpired Inftitution inftruct itſelf juft Light of Nature ligion Lord Jefus Chrift Lord's Supper Members ment Minifters moſt muft munion muſt neceffary Neceffity nion Office Ordinances Paftors particular Church Perfons Practice Prayer preach prefent Profeffion profefs publick Purpoſe Queſtion racter Reaſon received Religion Rule Salvation SECT ſeems Senfe Senſe ſhall Society Socinian ſome Souls Spirit ſuch Teft Teftament thefe thefe Things themſelves theſe thofe thoſe tion underſtand uſed vifible whofe Words of Scripture Worſhip
Popular passages
Page 144 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 127 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Page 144 - But now I have written unto you not to keep company, if any man that is called a brother be a fomicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 122 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 360 - Whoso is simple, let him turn in hither : as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled.
Page 347 - Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts : we» shall be satisfied with the goodness of thy house, even of thy holy temple.
Page 182 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 288 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Page 287 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Page 251 - Whatsoever else they believe besides it, and the plain irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion : but as matter of faith and religion, neither can they with coherence to their own grounds believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption.