The Reason why: A Story of Fact and FictionErnest E. Russell, 1896 - 365 pages |
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Page 58
... observed that Aunt Sue's method of bringing " inspired " writings into harmony with common sense was substantially that of the Higher Critics . She , however , was BREAKFAST AND A CONFLICT 59 honest and consistent about it 58 THE REASON ...
... observed that Aunt Sue's method of bringing " inspired " writings into harmony with common sense was substantially that of the Higher Critics . She , however , was BREAKFAST AND A CONFLICT 59 honest and consistent about it 58 THE REASON ...
Page 152
... Writing to a brother who had lost his wife , Apollonius said : “ It is destined that whatever has reached perfection must pass away . Let not , therefore , the loss of your wife in the ripeness of age shock you , and do not , because ...
... Writing to a brother who had lost his wife , Apollonius said : “ It is destined that whatever has reached perfection must pass away . Let not , therefore , the loss of your wife in the ripeness of age shock you , and do not , because ...
Page 158
... writing ; doubtless for the reason that he could not write . Moreover , we have nothing recorded verbatim at the ... writings themselves . And first for the testimony of men . " I was more astonished than I can tell you to learn that ...
... writing ; doubtless for the reason that he could not write . Moreover , we have nothing recorded verbatim at the ... writings themselves . And first for the testimony of men . " I was more astonished than I can tell you to learn that ...
Page 159
... writings of the first century . It is not unlikely that it was even well on towards the close of the second century before these particular Gospels were written . Indeed , it seems to be absolutely impossible to trace them back to the ...
... writings of the first century . It is not unlikely that it was even well on towards the close of the second century before these particular Gospels were written . Indeed , it seems to be absolutely impossible to trace them back to the ...
Page 160
... writings is the extreme destructibility and perishability that characterized them in the ages when the Christian church was supreme . " I can't take you over all the ground that I have been over in regard to the credibility of the ...
... writings is the extreme destructibility and perishability that characterized them in the ages when the Christian church was supreme . " I can't take you over all the ground that I have been over in regard to the credibility of the ...
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Common terms and phrases
ain't answered Arian Arius asked Augustine Aunt Sue b'en believe Bible bishops bout Brother called CHAPTER Christ Christian church Constantinople council council of Laodicea Craig creed Deacon Willett's Devil Dioscorus divine doctrine Elath Emperor Eutyches exhorter eyes faith father feel felt Flavianus folks Forks Gardner goin Gospels heart heaven Henson heresy Higley Doom Holy human Irenæus Jason Gurley Jesus Joshua Granger knew learned looked Mary mental mind ministers mother nature Ned Gardner Ned's Nestorianism Nestorius never Nicene creed night nothin nough orthodox Ossie Paul Granger Paul's Pelagians Pelagius prayer preached Professor Heber question religion religious revival schoolhouse Shore sinners Sister so'thin souls Steve Sue Willett Sugar Hill talk teach Testament Thalia thet thet's things thought tion truth week wife Willett winter woman words Yank Yank's young
Popular passages
Page 103 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 103 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 103 - There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the maker and preserver of all things both visible and invisible. And in unity of this Godhead there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Page 319 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 103 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 104 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 149 - But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one : 10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
Page 45 - And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Page 149 - These men are the servants of the most high God, which shew unto us the way of salvation. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.
Page 326 - I can neither be injured by any of them, for no one can fix on me what is ugly, nor can I be angry with my kinsman, nor hate him. For we are made for co-operation, like feet, like hands, like eyelids, like the rows of the upper and lower teeth.