Two discourses: the first, Of man's enmity to God ... The second, Of the salvation of sinners. Publ. by E. Veel1699 |
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... rich grace of God which so eminently appears in many times call- ing the chiefest of sinners , but encouraged in the faith of it , and supported under the burden of the greatest guilt which we find so often oppressing , terrifying , and ...
... rich grace of God which so eminently appears in many times call- ing the chiefest of sinners , but encouraged in the faith of it , and supported under the burden of the greatest guilt which we find so often oppressing , terrifying , and ...
Page 6
... rich in morals as in intel- lectuals ; yet if he be not renewed in the spirit of his mind , Rom . 12. 2 , i . e . the more spiritual and rational part of his soul , though there be never so fair a fron- tispiece , colour , and pretences ...
... rich in morals as in intel- lectuals ; yet if he be not renewed in the spirit of his mind , Rom . 12. 2 , i . e . the more spiritual and rational part of his soul , though there be never so fair a fron- tispiece , colour , and pretences ...
Page 61
... rich man prefers his own judgment , and would have him send one from the dead to preach to them . Abraham saith unto him , They have Moses and the prophets ; and he said , Nay , father Abraham , Luke 16. 27 , 28 , 29 , 30. We deal often ...
... rich man prefers his own judgment , and would have him send one from the dead to preach to them . Abraham saith unto him , They have Moses and the prophets ; and he said , Nay , father Abraham , Luke 16. 27 , 28 , 29 , 30. We deal often ...
Page 68
... riches of his glorious mercy . The devil's design at first was to belie God to man , that he might have hard and con- tracted thoughts of God , to think him strait - handed Enmity to Gods Mercy . 69 towards his creature . 68 MAN'S ...
... riches of his glorious mercy . The devil's design at first was to belie God to man , that he might have hard and con- tracted thoughts of God , to think him strait - handed Enmity to Gods Mercy . 69 towards his creature . 68 MAN'S ...
Page 108
... riches of forbearance ? Consider man as his desperate enemy , and you may more admire his clemency , than accuse his justice . You may wonder that he does not des- troy the whole stock of mankind , as well as send some few drops and ...
... riches of forbearance ? Consider man as his desperate enemy , and you may more admire his clemency , than accuse his justice . You may wonder that he does not des- troy the whole stock of mankind , as well as send some few drops and ...
Other editions - View all
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock No preview available - 2013 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock No preview available - 2018 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock No preview available - 2015 |
Common terms and phrases
affection apostacy apostle atheism believe called carnal Christ command conscience contrary conversion corrupt creature darling sin death delight deny desire devil divine doth duty endeavour enemy enmity evil faith familiar spirit Father fear flesh glory God's law golden calf gospel grace greater greatest hadst hate hath hatred heart heaven hell holiness honour idolatry infinite iniquity Israel Jesus Jews John 15 justice light Lord Luke lusts man's Mark 16 men are enemies men's mercy mind miracles moral nature ness never obedience object pardon Paul person pharisees pleasure pray preached principles Psal punishment reason repentance riches righteousness saints saith Satan Saul scripture sensual shew sinners soul sovereignty Spirit strength tender mercy thee thing thou art thou canst thou dost thou hast thoughts thy disease thy sins tion truth unto wherein wicked wisdom word wrought
Popular passages
Page 165 - I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth; which thing I also did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Page 209 - ... and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst...
Page 169 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Page 165 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Page 139 - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Page 133 - They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers ; yet return again to me, saith the LORD.
Page 141 - So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Page 132 - Your country is desolate, your cities are burned with fire : your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Page 37 - And Esau hated Jacob because of the blessing wherewith his father blessed him* : and Esau said in his heart, The days of mourning for my father are at hand ; then will I slay my brother Jacob.
Page 132 - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.