The British Essayists: The SpectatorJ. Johnson, J. Nichols and Son, R. Baldwin, F. and C. Rivington, W. Otridge and Son, W. J. and J. Richardson, A. Strahan, J. Sewell, R. Faulder, G. and W. Nicol, T. Payne, G. and J. Robinson, W. Lowndes, G. Wilkie, J. Mathews, P. McQueen, Ogilvy and Son, J. Scatcherd, J. Walker, Vernor and Hood, R. Lea, Darton and Harvey, J. Nunn, Lackington and Company, D. Walker, Clarke and Son, G. Kearsley, C. Law, J. White, Longman and Rees, Cadell, Jun. and Davies, J. Barker, T. Kay, Wynne and Company, Pote and Company, Carpenter and Company, W. Miller, Murray and Highley, S. Bagster, T. Hurst, T. Boosey, R. Pheney, W. Baynes, J. Harding, R. H. Evans, J. Mawman; and W. Creech, Edinburgh, 1802 - English essays |
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Page 61
... be gratified with those objects which are most agreeable to them , and which they cannot meet with in these lower regions of nature ; objects , VOL . XV . G " which neither eye hath seen , nor ear heard N ° 580 . 61 SPECTATOR .
... be gratified with those objects which are most agreeable to them , and which they cannot meet with in these lower regions of nature ; objects , VOL . XV . G " which neither eye hath seen , nor ear heard N ° 580 . 61 SPECTATOR .
Page 62
Alexander Chalmers. " which neither eye hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? I knew a man in Christ ( says St. Paul , speaking of himself ) above fourteen years ago ( whether in the body , I ...
Alexander Chalmers. " which neither eye hath seen , nor ear heard , nor can it enter into the heart of man to conceive ? I knew a man in Christ ( says St. Paul , speaking of himself ) above fourteen years ago ( whether in the body , I ...
Page 73
... hath left the im- pressions of his industry behind him in the place where he has lived . Upon the foregoing considerations , I can scarcely forbear representing the subject of this paper as a kind of moral virtue ; which , as I have ...
... hath left the im- pressions of his industry behind him in the place where he has lived . Upon the foregoing considerations , I can scarcely forbear representing the subject of this paper as a kind of moral virtue ; which , as I have ...
Page 91
... hath wisely furnished it with two principles of action , self - love and benevolence ; designed one of them to render man wakeful to his own personal interest , the other to dispose him for giving his utmost assistance to all engaged in ...
... hath wisely furnished it with two principles of action , self - love and benevolence ; designed one of them to render man wakeful to his own personal interest , the other to dispose him for giving his utmost assistance to all engaged in ...
Page 92
... hath an ab- solute fulness of perfection in himself , who gave ex- istence to the universe , and so cannot be supposed to want that which he communicated , without di- minishing from the plenitude of his own power and happiness . The ...
... hath an ab- solute fulness of perfection in himself , who gave ex- istence to the universe , and so cannot be supposed to want that which he communicated , without di- minishing from the plenitude of his own power and happiness . The ...
Common terms and phrases
acquainted admirer Aglaüs agreeable appear bacon bailiff battle of Blenheim beauty body casuist cerning CICERO consider creature dear delight dervis desire divine DRYDEN endeavour entertain Epig eternity eyes faculties fair ladies fancy favours fear fortune freebench FRIDAY gentleman give glory Gyges hand happiness hath hear heart heaven Hilpa honour humour husband imagination inclinations Julius Cæsar kind king lady letter light lived look lover mankind manner Marcus Aurelius marriage married Middle Temple mind miserable MONDAY nature neighbours never night observed occasion OCTOBER 25 OVID pain paper passion persons pleased pleasure present pretty reader reason says secret Shalum soul SPECTATOR stancy sure taborets tell thing thou thought tion Tirzah told Tom Tyler took trees truth VIRG virtue WEDNESDAY whig whole widow wife words write young
Popular passages
Page 63 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Page 246 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 229 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Page 28 - They may show him that his discontent is unreasonable, but are by no means sufficient to relieve it. They rather give despair than consolation. In a word, a man might reply to one of these comforters, as Augustus did to his friend, who advised him not to grieve for the death of a person whom he loved, because his grief could not fetch him again. " It is for that very reason (said the emperor) that I grieve.
Page 41 - I write (whether I consist of all the same substance, material or immaterial, or no) that I was yesterday; for as to this point of being the same self, it matters not whether this present self be made up of the same or other substances...
Page 199 - THE man resolv'd and steady to his trust, Inflexible to ill, and obstinately just, May the rude rabble's insolence despise, Their senseless clamours and tumultuous cries; The tyrant's fierceness he beguiles, And the stern brow, and the harsh voice defies, And with superior greatness smiles.
Page 26 - When Pittacus, after the death of his brother, who had left him a good estate, was offered a great sum of money by the king of Lydia, he thanked him for his kindness, but told him he had already more by half than he knew what to do with. In short, content is equivalent to wealth, and luxury to poverty; or, to give the thought a more agreeable turn, Content is natural wealth, says 20 Socrates; to which I shall add, Luxury is artificial poverty.
Page 54 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Page 133 - ... we divide the soul into several powers and faculties, there is no such division in the soul itself, since it is the whole soul that remembers, understands, wills, or imagines. Our manner of considering the memory, understanding, will, imagination, and the like, faculties, is for the better enabling us to express ourselves in such abstracted subjects of speculation, not that there is any such division in the soul itself.
Page 10 - Though the whole creation frowns upon him, and all nature looks black about him, he has his light and support within him, that are able to cheer his mind, and bear him up in the midst of all those horrors which encompass him.