Catena Aurea: Commentary on the Four Gospels, Collected Out of the Works of the Fathers, Volume IV Part 1 Gospel of St. John

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Cosimo, Inc., Jan 1, 2013 - Religion - 380 pages

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Page 83 - And there were set there six water-pots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, Fill the water-pots with water.
Page 267 - Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am : and I am not come of myself, but he that sent me is true, whom ye know not. But I know him : for I am from him, and he hath sent me.
Page 97 - Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? 2 1 . But he spake of the temple of his body.
Page 147 - But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth : for the Father seeketh such to worship him.
Page 281 - This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 1 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Page 165 - Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
Page 92 - And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers...

About the author (2013)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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