The Works...J. & J. Harper, 1827 |
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Page 11
... means apprehend to be a lawful excuse for neglecting them . And in the resolution to adhere to these and all things else which we are convinced God requires at our hands , we trus we shall persevere till he calls us to give an account ...
... means apprehend to be a lawful excuse for neglecting them . And in the resolution to adhere to these and all things else which we are convinced God requires at our hands , we trus we shall persevere till he calls us to give an account ...
Page 13
... means of grace the last respect he show'd , Nor sought new paths , as wiser than his God : Their sacred strength preserved him from extremes Of empty outside or enthusiast dreams ; Whims of Molinos , lost in rapture's mist , Or Quaker ...
... means of grace the last respect he show'd , Nor sought new paths , as wiser than his God : Their sacred strength preserved him from extremes Of empty outside or enthusiast dreams ; Whims of Molinos , lost in rapture's mist , Or Quaker ...
Page 43
... means unanimous ) concerning these presentments , may appear from the following paper , which they transmitted to the Trustees : - " To the Honourable the Trustees for Georgia . " Whereas two presentments have been made , the one of ...
... means unanimous ) concerning these presentments , may appear from the following paper , which they transmitted to the Trustees : - " To the Honourable the Trustees for Georgia . " Whereas two presentments have been made , the one of ...
Page 47
... mean time are the best feeding for all sorts of cattle . 7. The marshes are of two sorts ; soft marsh , which is all a quag- mire , and absolutely good for nothing ; and hard marsh , which is a firm , but barren sand , bearing only sour ...
... mean time are the best feeding for all sorts of cattle . 7. The marshes are of two sorts ; soft marsh , which is all a quag- mire , and absolutely good for nothing ; and hard marsh , which is a firm , but barren sand , bearing only sour ...
Page 50
... means . They show no inclina- tion to learn any thing ; but least of all , Christianity ; being full as opinionated of their own parts and wisdom , as either modern Chinese , or ancient Romans . Sat. Dec. 3. - We came to Purrysburg ...
... means . They show no inclina- tion to learn any thing ; but least of all , Christianity ; being full as opinionated of their own parts and wisdom , as either modern Chinese , or ancient Romans . Sat. Dec. 3. - We came to Purrysburg ...
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afternoon afterward answered asked began believe Birstal blessing blood brethren Bristol brother called Cardiff Christian Church Church of England congregation cried death declared desired devil doctrine earnestly Epworth exhorted expounded faith Father fear five Fonmon Friday give Gospel hath hear heard heart heaven Hernhuth holy communion Holy Ghost hour Howel Harris Jesus Christ justified Kingswood knew labour live London Lord Lord's Supper Marienborn means of grace miles Moravian Church morning never night peace persons Peter Böhler poor praise pray prayer preached received rejoice religion repentance rest righteousness rode Rose Green salvation Saturday Savannah saved Saviour Scripture sermon sinners sins society soon soul speak spirit spoke Sunday thee things thou Thur Thursday told town truth Tues Tuesday unto walked Wednesday Wesley words
Popular passages
Page 279 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord ; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people...
Page 127 - In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water.
Page 27 - Whereunto then shall I liken the men of this generation? and to what are they like ? They are like unto children sitting in the market-place, and calling one to another, and saying, We have piped unto you, and ye have not danced : we have mourned unto you, and ye have not wept. For John the Baptist came neither eating bread nor drinking wine ; and ye say, He hath a devil.
Page 285 - The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
Page 256 - And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away, and there was found no place for them. And I saw the dead, small and great, stand before God, and the books were opened ; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.
Page 191 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Page 114 - For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Page 282 - They that are whole have no need of the physician, but they that are sick : I came not to call the righteous, but sinners to repentance.
Page 41 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season : esteeming the reproach of Christ greater riches than the treasures in Egypt ; for he had respect unto the recompense of the reward.
Page 232 - What reward shall I give unto the Lord : for all the benefits that he hath done unto me ? I will receive the cup of salvation : and call upon the Name of the Lord.