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are present fear-striking objects, terribilia adstan

tia.

Ib. sc. 4. O! the affecting beauty of the death of Cawdor, and the presentimental speech of the king:

There's no art

To find the mind's construction in the face:
He was a gentleman on whom I built
An absolute trust-

Interrupted by

6

O worthiest cousin!

on the entrance of the deeper traitor for whom Cawdor had made way! And here in contrast with Duncan's plenteous joys,' Macbeth has nothing but the common-places of loyalty, in which he hides himself with our duties.' Note the exceeding effort of Macbeth's addresses to the king, his reasoning on his allegiance, and then especially when a new difficulty, the designation of a successor, suggests a new crime. This, however, seems the first distinct notion, as to the plan of realizing his wishes; and here, therefore, with great propriety, Macbeth's cowardice of his own conscience discloses itself. I always think there is something especially Shakspearian in Duncan's speeches throughout this scene, such pourings forth, such abandonments, compared with the language of vulgar dramatists, whose characters seem to have made their speeches as the actors learn them.

Ib. Duncan's speech:

Sons, kinsmen, thanes,

And you whose places are the nearest, know,
We will establish our estate upon

Our eldest Malcolm, whom we name hereafter
The Prince of Cumberland: which honour must

Not unaccompanied, invest him only;

But signs of nobleness, like stars, shall shine
On all deservers.

It is a fancy;-but I can never read this and the following speeches of Macbeth, without involuntarily thinking of the Miltonic Messiah and Sa

tan.

Ib. sc. 5. Macbeth is described by Lady Macbeth so as at the same time to reveal her own character. Could he have every thing he wanted, he would rather have it innocently;-ignorant, as alas! how many of us are, that he who wishes a temporal end for itself, does in truth will the means; and hence the danger of indulging fancies. Lady Macbeth, like all in Shakspeare, is a class individualized :—of high rank, left much alone, and feeding herself with day-dreams of ambition, she mistakes the courage of fantasy for the power of bearing the consequences of the realities of guilt. Hers is the mock fortitude of a mind deluded by ambition; she shames her husband with a superhuman audacity of fancy which she cannot support, but sinks in the season of remorse, and dies in suicidal agony. Her speech:

Come, all you spirits

That tend on mortal thoughts, unsex me here, &c.

is that of one who had habitually familiarized her imagination to dreadful conceptions, and was trying to do so still more. Her invocations and requisi

tions are all the false efforts of a mind accustomed only hitherto to the shadows of the imagination, vivid enough to throw the every-day substances of life into shadow, but never as yet brought into direct contact with their own correspondent realities. She evinces no womanly life, no wifely joy, at the return of her husband, no pleased terror at the thought of his past dangers, whilst Macbeth bursts forth naturally

My dearest love

and shrinks from the boldness with which she presents his own thoughts to him. With consummate art she at first uses as incentives the very circumstances, Duncan's coming to their house, &c. which Macbeth's conscience would most probably have adduced to her as motives of abhorrence or repulsion. Yet Macbeth is not prepared:

We will speak further.

Ib. sc. 6. The lyrical movement with which this scene opens, and the free and unengaged mind of Banquo, loving nature, and rewarded in the love itself, form a highly dramatic contrast with the laboured rhythm and hypocritical over-much of Lady Macbeth's welcome, in which you cannot detect a ray of personal feeling, but all is thrown upon the 'dignities,' the general duty.

Ib. sc. 7. Macbeth's speech:

We will proceed no further in this business:
He hath honor'd me of late; and I have bought
Golden opinions from all sorts of people,

Which would be worn now in their newest gloss,
Not cast aside so soon.

Note the inward pangs and warnings of conscience interpreted into prudential reasonings. Act ii. sc. 1. Banquo's speech:

A heavy summons lies like lead upon me,
And yet
I would not sleep. Merciful powers!
Restrain in me the cursed thoughts, that nature
Gives way to in repose.

The disturbance of an innocent soul by painful suspicions of another's guilty intentions and wishes, and fear of the cursed thoughts of sensual nature.

Ib. sc. 2. Now that the deed is done or doingnow that the first reality commences, Lady Macbeth shrinks. The most simple sound strikes terror, the most natural consequences are horrible, whilst previously every thing, however awful, appeared a mere trifle; conscience, which before had been hidden to Macbeth in selfish and prudential fears, now rushes in upon him in her own veritable person:

Methought I heard a voice cry-Sleep no more!
I could not say Amen,

When they did say, God bless us !

And see the novelty given to the most familiar images by a new state of feeling.

Ib. sc. 3. This low soliloquy of the Porter and his few speeches afterwards, I believe to have been written for the mob by some other hand, perhaps with Shakspeare's consent; and that finding it take, he with the remaining ink of a pen otherwise employed, just interpolated the words

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I'll devil-porter it no further: I had thought to have let in some of all professions, that go the primrose way to th' everlasting bonfire.

Of the rest not one syllable has the ever-present being of Shakspeare.

Act iii. sc. 1. Compare Macbeth's mode of working on the murderers in this place with Schiller's mistaken scene between Butler, Devereux, and Macdonald in Wallenstein. (Part II. act iv. sc. 2.) The comic was wholly out of season. Shakspeare never introduces it, but when it may react on the tragedy by harmonious contrast.

Ib. sc. 2. Macbeth's speech:

But let the frame of things disjoint, both the worlds suffer, Ere we will eat our meal in fear, and sleep

In the affliction of these terrible dreams

That shake us nightly.

Ever and ever mistaking the anguish of conscience for fears of selfishness, and thus as a punishment of that selfishness, plunging still deeper in guilt and ruin.

Ib. Macbeth's speech:

Be innocent of the knowledge, dearest chuck,
Till thou applaud the deed.

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