The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 - Apologetics |
From inside the book
Results 1-5 of 51
Page 22
... signifying what the thing is , or what it does , rather than how it was then called1 . But as his account gave the first occasion for the name of Communion , I thought it not amiss to date it from thence . I find not that this name ...
... signifying what the thing is , or what it does , rather than how it was then called1 . But as his account gave the first occasion for the name of Communion , I thought it not amiss to date it from thence . I find not that this name ...
Page 34
... signified , and sometimes both together , the whole action , service , or solemnitys . The Socinians , observing that the received sense of the word sacrament is against their whole scheme , have often expressed their dislike of it ...
... signified , and sometimes both together , the whole action , service , or solemnitys . The Socinians , observing that the received sense of the word sacrament is against their whole scheme , have often expressed their dislike of it ...
Page 35
... signifying properly thanksgiving , or blessing , and fitly denoting this holy service , considered as a sacrifice of praise and thanksgiving . I set the date no higher than Ignatius's Epistles , because there it first certainly occurs ...
... signifying properly thanksgiving , or blessing , and fitly denoting this holy service , considered as a sacrifice of praise and thanksgiving . I set the date no higher than Ignatius's Epistles , because there it first certainly occurs ...
Page 37
... signified . In short , the memorial at length came to be called a sacrifice , as well as an oblation : and it had a double claim to be so called ; partly as it was in itself a spiritual service , or sa- crifice , and partly as it was a ...
... signified . In short , the memorial at length came to be called a sacrifice , as well as an oblation : and it had a double claim to be so called ; partly as it was in itself a spiritual service , or sa- crifice , and partly as it was a ...
Page 44
... signifying Church service in general , it came at length to denote the Communion service in particular , and so that most emphatically came to be called the Mass . St. Ambrose is reasonably supposed to be the earliest writer now extant ...
... signifying Church service in general , it came at length to denote the Communion service in particular , and so that most emphatically came to be called the Mass . St. Ambrose is reasonably supposed to be the earliest writer now extant ...
Other editions - View all
Common terms and phrases
altar ancient Apostle argument Baptism Bened benefits blessed blood of Christ body and blood bread and wine Christ's body Christian Chrysostom Church Cœna commemoration communicants Conf consecration considered corporis corpus covenant Cyprian Cyril death devils Divine doctrine Domini drink eating ejus enim Eucharist faith Fathers feast federal rite flesh God's Gospel grace Harduin holy Communion Holy Spirit ibid interpreted Irenæus John John vi Justin Martyr justly learned Liturgies Lord Lord's body Lord's Supper manducation mean Mede ment mystical nobis notion oblation observe offered Origen panis partakers Passover Paul Pfaffius prayer present proper quæ quam quod reason remission of sins repentance Sacra Sacrament sacred sacri sacrificium sanctified Scripture sect sense Socinians solemn speaks spiritual sacrifices supposed symbols Tertullian thing signified tion tism true union words worthy receiver αὐτοῦ γὰρ δὲ εἰς καὶ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Popular passages
Page 72 - Surely He hath borne our griefs, and carried our sorrows ! He was wounded for our transgressions ; He was bruised for our iniquities : the chastisement of our peace was upon Him ; And with His stripes we are healed.
Page 197 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Page 145 - Epistle. 1 Cor. x. 1. BRETHREN, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud, and in the sea; and did all eat the same spiritual meat, and did all drink the same spiritual drink; (for they drank of that spiritual Rock that followed them; and that Rock was CHRIST.) But with many of them GOD was not well pleased ; for they were overthrown in the wilderness.
Page 252 - Grant us therefore, gracious Lord, so to eat the Flesh of Thy dear Son Jesus Christ, and to drink His Blood, that our sinful bodies may be made clean by His Body, and our souls washed through His most precious Blood, and that we may evermore dwell in Him and He in us.
Page 237 - Ye are washed, ye are sanctified, ye are justified in the name of the Lord Jesus, and by the Spirit of our God w.
Page 45 - And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand ; I will keep the passover at thy house with my disciples.
Page 239 - Verily, verily I say unto thee, Except a man be bom of water and of the Spirit he cannot enter into the kingdom of God.
Page 45 - And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new Testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God, And when they had sung an hymn, they went out into the mount of Olives.
Page 47 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Page 416 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.