The Anti-Jacobin Review and Protestant Advocate: Or, Monthly Political and Literary Censor, Volume 19Sherwood, Neely, and Jones, Paternoster-Row, 1804 - Literature, Modern |
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Page vi
... first year of renewed war , there was evidently wanting a full confidence in the energy of Britain . The nation , it was universally seen , was disposed to use every effort for the purpose of repelling invasion , and shewed itself fully ...
... first year of renewed war , there was evidently wanting a full confidence in the energy of Britain . The nation , it was universally seen , was disposed to use every effort for the purpose of repelling invasion , and shewed itself fully ...
Page 2
... first promul- gation , were confidered as expreffive of the doctrines of Calvin . With regard to Heylin we advise our readers to confult Daubeny's " Vindi- ciæ , " from p . 122 to p . 132 . 66 Academicus , however , is gracioufly ...
... first promul- gation , were confidered as expreffive of the doctrines of Calvin . With regard to Heylin we advise our readers to confult Daubeny's " Vindi- ciæ , " from p . 122 to p . 132 . 66 Academicus , however , is gracioufly ...
Page 3
... first thing which ftrikes us , as deferving of notice , is the ufe which he makes of Hey- lin's authority . " Heylin's Quinquarticular Hiftory , written to prove that the fenfe of our articles is not Calviniftic , was published in 1659 ...
... first thing which ftrikes us , as deferving of notice , is the ufe which he makes of Hey- lin's authority . " Heylin's Quinquarticular Hiftory , written to prove that the fenfe of our articles is not Calviniftic , was published in 1659 ...
Page 10
... first stroke of the whip correfponds to what Calvin has denominated the first grace- primæ gratiæ ; ' and subse- quent lashes to fubfequent impulfes of the Spirit- ' pofterioribus gratiis . ' God , by a fubfequent operation of his grace ...
... first stroke of the whip correfponds to what Calvin has denominated the first grace- primæ gratiæ ; ' and subse- quent lashes to fubfequent impulfes of the Spirit- ' pofterioribus gratiis . ' God , by a fubfequent operation of his grace ...
Page 11
... first clause , is manifeft from this formal expofition of his fentiments : " Ac voluntatem movet NON QUALITER MULTIS SECULIS TRADITUM EST ET CREDITUM , ut noftræ poftea fit electionis , motione aut obtemperare aut refragari , fed illam ...
... first clause , is manifeft from this formal expofition of his fentiments : " Ac voluntatem movet NON QUALITER MULTIS SECULIS TRADITUM EST ET CREDITUM , ut noftræ poftea fit electionis , motione aut obtemperare aut refragari , fed illam ...
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Academicus affertion againſt alfo anfwer ANTI-JACOBIN Review appears becauſe Buonaparté cafe Calvin caufe cenfure character Chaucer Chriftian Church Church of England circumftances confequence confideration confidered confifts conftitution correfpondence defire divine doctrine elect English eſtabliſhed exift expreffed faid fame fatire fays fecond feems fenfe fentence fentiments feven fhall fhew fhort fhould fince firft firſt fituation fociety fome fpirit France French ftate ftill fubject fuch fufficient fuppofed fupport fure fyftem fyllable hiftory himſelf honour inftance interefting Ireland itſelf John of Gaunt juft laft language lefs letters Lord Lord Grenville meaſure minifter moft moſt muft muſt nation nature neceffary obfervations object occafion opinion oppofition paffage perfons philofophy political prefent principles Proteftant purpoſe readers reafon refpect religion remarks reprefents Review ſay Sir Francis Sir Francis Burdett ſtate thefe themſelves theſe thofe thoſe tion tranflation truth univerfal uſe verfe whofe words writer
Popular passages
Page 11 - Ghost ; regard, we beseech thee, the supplications of thy congregation ; sanctify this water to the mystical washing away of sin; and grant that this child, now to be baptized therein, may receive the fulness of thy grace, and ever remain in the number of thy faithful and elect children ; through Jesus Christ our Lord.
Page 504 - The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee ; therefore that Holy thing which shall be born of thee, shall be called the Son of God.
Page 505 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 199 - And I saw one of his heads as it were wounded to death ; and his deadly wound was healed : and all the world wondered after the beast.
Page 417 - Give me the avowed, the erect, the manly foe, Bold I can meet — perhaps may turn his blow ; But of all plagues, good heaven, thy wrath can send, Save, save, oh ! save me from the candid friend...
Page 327 - Religion agreed upon by the archbishops and bishops of both provinces, and the whole clergy in the convocation holden at London in the year of our Lord God...
Page 229 - Has the Pope, or Cardinals, or any Body of Men, or any Individual of the Church of Rome, any Civil Authority, Power, Jurisdiction, or Pre-eminence whatsoever, within the Realm of England?
Page 98 - I say these have no right to be tolerated by the magistrate; as neither those that will not own and teach the duty of tolerating all men in matters of mere religion.
Page 61 - ... wisdom and virtue, which ripened into full maturity in the character of a most accomplished man: directing him to the acquisition of knowledge, as the best instrument of action; teaching him by the cultivation of his reason, to strengthen and establish in his heart those principles of moral rectitude which were congenial to it; and, above all, exhorting him to regulate the whole conduct of his life by the predominant influence of gratitude, and obedience to God, as the only sure groundwork of...
Page 98 - What else do they mean, who teach that faith is not to be kept with heretics? Their meaning, forsooth, is that the privilege of breaking faith belongs unto themselves. For they declare all that are not of their communion to be heretics, or at least may declare them so whensoever they think fit. What can be the meaning of their asserting that kings excommunicated forfeit their crowns and kingdoms?