Lectures on Future Punishment |
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Page 10
... desires and feelings of the mind , of which human law can make no account , and which men are prone to think God will not regard . In doing this he could properly name such punishments only , as were known to be denounced against overt ...
... desires and feelings of the mind , of which human law can make no account , and which men are prone to think God will not regard . In doing this he could properly name such punishments only , as were known to be denounced against overt ...
Page 15
... desire , rather than to fail of entering into life ; plainly implying , that they are not the same : nor does it mean , to enter into the kingdom of God , merely as respects its temporal bene- fits . It may , and doubtless does mean ...
... desire , rather than to fail of entering into life ; plainly implying , that they are not the same : nor does it mean , to enter into the kingdom of God , merely as respects its temporal bene- fits . It may , and doubtless does mean ...
Page 16
... desire lead you into sin , re- nounce them , for it is better for you to obtain eternal happiness , having surrendered the pleasures of this life , than to be cast into hell , after having possessed them . But the evi- dence on this ...
... desire lead you into sin , re- nounce them , for it is better for you to obtain eternal happiness , having surrendered the pleasures of this life , than to be cast into hell , after having possessed them . But the evi- dence on this ...
Page 49
... desires of this world , who bounds his vision by the limits of time ? Will it avail any thing in the day of Jesus Christ , that he refused instruction and despised re- proof ? that he listened not to the monitions of the spirit and word ...
... desires of this world , who bounds his vision by the limits of time ? Will it avail any thing in the day of Jesus Christ , that he refused instruction and despised re- proof ? that he listened not to the monitions of the spirit and word ...
Page 75
... their powers are enlarged , they can have no ungratified desires , and are therefore com- pletely happy ; but the most exalted intelli- gences are inconceivably happier , because more exquisitely susceptible . Such in princi- ple , is 75.
... their powers are enlarged , they can have no ungratified desires , and are therefore com- pletely happy ; but the most exalted intelli- gences are inconceivably happier , because more exquisitely susceptible . Such in princi- ple , is 75.
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Common terms and phrases
absolute eternity according Adam admit aion aionios anguish apostle applied to future assert believe better for thee bible body Capernaum cast into hell chapter christian damnation dead death declaration denotes despair destruction of Jerusalem disciples divine doctrine of future doctrine of restoration endless sense enjoyment epistle epistle of Jude eternal happiness eternal punishment everlasting evil favor fear forever future punishment gehenna gnashing of teeth gospel grave hades hath hearers heaven hell-fire holy ishment Jews judgment justice kingdom lake of fire language LECTURE literal lost meaning ment mind misery moral nature never object offend thee Old Testament passages perish Pharisees place of torment quenched repentance righteous salvation saved say unto scriptures signification sins Sodom and Gomorrah soul spirits stings of conscience suffer supposition tartarus taught thee to enter things thou tion true truth ture unbelieving unquenchable valley of Hinnom whosoever wicked word worm wrath
Popular passages
Page 40 - And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Page 12 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Page 19 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Page 44 - And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Page 55 - Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Page 18 - And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 125 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the Lamb : And the smoke of their torment ascendeth up for ever and ever, and they have no rest day nor night who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 148 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Page 44 - Who shall ascend into heaven? (that is, to bring Christ down from above ;) or, Who shall descend into the deep ? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...
Page 116 - And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.