AppendixW. Bulmer and W. Nicol, 1820 - Creeds |
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Page 10
... Kings ii . 11 ) 10 Solomon , ( sup . 2 S. xii . 24 , 1 K. xi . 43 ) 2833 1171 2944 1060 111 2919 1085 2989 1015 70 3071 1033 3029 975 58 III . On the idolatrous Descendants of Noah . - The pure worship of God flourished in the family of ...
... Kings ii . 11 ) 10 Solomon , ( sup . 2 S. xii . 24 , 1 K. xi . 43 ) 2833 1171 2944 1060 111 2919 1085 2989 1015 70 3071 1033 3029 975 58 III . On the idolatrous Descendants of Noah . - The pure worship of God flourished in the family of ...
Page 13
... King , or chief magistrate , and priest , was not confined to the Patriarchal Church , for the Heathen nations adopted it , and continued it to a much later period . - The custom is found amongst the Greeks ; and even at Athens , the ...
... King , or chief magistrate , and priest , was not confined to the Patriarchal Church , for the Heathen nations adopted it , and continued it to a much later period . - The custom is found amongst the Greeks ; and even at Athens , the ...
Page 18
... King who should sit upon the throne of David , " - Is . ix . 7— " the Prophet that was expected to come into the world , ” - John vi . 14 - and whose miraculous preservation in his infancy seemed to presage the great things he was born ...
... King who should sit upon the throne of David , " - Is . ix . 7— " the Prophet that was expected to come into the world , ” - John vi . 14 - and whose miraculous preservation in his infancy seemed to presage the great things he was born ...
Page 20
... Kings xxiii . 4. — These sons were Nadab , Abihu , Eleazer , and Ithamar ; and Nadab and Abihu being struck dead for presuming to burn incense with other fire than that which came miraculously from Heaven , and consumed the first ...
... Kings xxiii . 4. — These sons were Nadab , Abihu , Eleazer , and Ithamar ; and Nadab and Abihu being struck dead for presuming to burn incense with other fire than that which came miraculously from Heaven , and consumed the first ...
Page 21
... king , whose family was set aside , was anointed by Samuel with a " vial " of apparently common oil , -1 Sam . x . 1 ... Kings i . 39.- From their being thus consecrated , both Priests , and Kings , were called " the anointed , " - 1 ...
... king , whose family was set aside , was anointed by Samuel with a " vial " of apparently common oil , -1 Sam . x . 1 ... Kings i . 39.- From their being thus consecrated , both Priests , and Kings , were called " the anointed , " - 1 ...
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Common terms and phrases
Aaron according afterwards alterations ancient Apostles appear appointed Archbishop authority Bishop blessed Book born Calendar Calendaria called Canon celebrated Ceremonies chaps Christ Christian Christian Church Chron Church of England Church of Rome Clergy Common Prayer consecrated custom Deacons death declared Diocese doctrine Dominical Letter earth Easter ecclesiastical Edward the Confessor Epact Episcopacy Episcopal Epistles established faith father feast festival God's Gospel hath High Priest Holy Scripture honour idolatry Jerusalem Jewish Jews Julius Cæsar King Lessons letter Levitical Liturgy Lord Lord's Lord's Supper Luke Majesty Martyr Ministers ministry month Moses Nicholls observed offence ordained Parish Paul penalty person Pope Popery Popish preaching Presbyters Priesthood Primitive Prince prophet Psalms Reformation religion Rites Roman Sacraments sacred Saints Saxons says Sect spirit Sunday Table Temple things threefold tion Trinity Sunday twelve unto viii whole word worship xxiii
Popular passages
Page 152 - On what foundation stands the warrior's pride, How just his hopes, let Swedish Charles decide. A frame of adamant, a soul of fire, No dangers fright him, and no labours tire ; O'er love, o'er fear, extends his wide domain...
Page 82 - More especially, we pray for the good estate of the Catholic Church; that it may be so guided and governed by Thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.
Page iii - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.
Page 162 - This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered ; We few, we happy few, we band of brothers ; For he to-day that sheds his blood with me Shall be my brother ; be he ne'er so vile, This day shall gentle his condition...
Page 18 - Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness, lest we partake in other men's sins, and thereby be in danger to receive of their plagues ; and that the Lord may be one, and His name one in the three kingdoms.
Page 26 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Page 66 - But when he was strong, his heart was lifted up to his destruction : for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
Page 34 - Liturgy, to keep the mean between the two extremes, of too much stiffness in refusing, and of too much easiness in admitting any variation from it.
Page 103 - Wherefore of these men, which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Page 38 - And therefore of the sundry alterations proposed unto us, we have rejected all such as were either of dangerous consequence (as secretly striking at some established doctrine or laudable practice of the Church of England, or indeed of the whole Catholic Church of Christ), or else of no consequence at all but utterly frivolous and vain.