Paradise LostParadise Lost, by John Milton, is part of the Barnes & Noble Classics series, which offers quality editions at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of Barnes & Noble Classics:
As a young student, John Milton fantasized about bringing the poetic elocution of Homer and Virgil to the English language. Milton realized this dream with his graceful, sonorous Paradise Lost, now considered the most influential epic poem in English literature. A retelling of the biblical story of mankind's fall from grace, Milton's epic opens shortly after the dramatic expulsion of Satan and his army of angels from Heaven. What follows is a cosmic battle between good and evil that ranges across vast, splendid tracts of time and space, from the wild abyss of Chaos and the fiery lake of Hell to the Gate of Heaven and God's newly created paradise, the Garden of Eden. Controversy still swirls around Milton's magnificent and sympathetic characterization of Satan, a portrait so compelling that many critics have maintained that he is the true hero of the story. David Hawkes is Associate Professor of English at Lehigh University. His books include Idols of the Marketplace (2001) and Ideology (second edition, 2003), and he has contributed articles to The Nation, the Times Literary Supplement, and the Journal of the History of Ideas. |
From inside the book
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Page 146
... God , nor man ? is knowledge so despis'd ? Or envy , or what reserve , forbids to taste ? Forbid who will , none ... gods , yet able to make gods of men : And why not gods of men , since good , the more Communicated , more abundant grows ...
... God , nor man ? is knowledge so despis'd ? Or envy , or what reserve , forbids to taste ? Forbid who will , none ... gods , yet able to make gods of men : And why not gods of men , since good , the more Communicated , more abundant grows ...
Page 286
... God , therefore cannot hurt ye and be just ; Not just , not God ; not fear'd then , nor obey'd : Your fear itself of death removes the fear . 699 700 703 705 Why then was this forbid ? Why but to awe ; 704 Why but to keep you low and ...
... God , therefore cannot hurt ye and be just ; Not just , not God ; not fear'd then , nor obey'd : Your fear itself of death removes the fear . 699 700 703 705 Why then was this forbid ? Why but to awe ; 704 Why but to keep you low and ...
Page 295
... God omnipotent , nor Fate ; yet so Perhaps thou shalt not die , perhaps the fact Is not so heinous now , foretasted fruit , Profan'd ... God's " labour , " or creative power , is the Son . 945 950 955 956 957 958 965 970 975 Not 295 Book IX.
... God omnipotent , nor Fate ; yet so Perhaps thou shalt not die , perhaps the fact Is not so heinous now , foretasted fruit , Profan'd ... God's " labour , " or creative power , is the Son . 945 950 955 956 957 958 965 970 975 Not 295 Book IX.
Contents
The World of John Milton and Paradise Lost | ix |
Contents Book I | 9 |
Book IV | 105 |
Copyright | |
10 other sections not shown
Common terms and phrases
abyss Adam and Eve Adam's Aeneid angels appear'd Areopagitica arm'd arms Barnes & Noble beast behold bliss Book call'd celestial Chaos cloud created creation creatures dark death deep delight devils divine dread dwell eternal evil eyes fair faith fall Father fear fire fixt Flannagan fruit Fyodor Dostoevsky Genesis glory God's gods gold grace Greek Greek mythology hand happy hath heart heaven heavenly hell hill human idolatry Israelites John Milton King lest light live mankind Milton mind Moloch morn nature Niccolò Machiavelli night Nisroch o'er pain Paradise Lost pass'd pleas'd rais'd Raphael reign return'd Roman mythology round sapience Satan seem'd sense serpent shalt sight soon spake spirits star stood sweet taste thee thence thine things thou hast thought throne thyself tree turn'd vex'd virtue wand'ring wings words Zeus