The church-yard stile, 12 sermons |
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Page xxii
... of Reason . - IV . Employment of the understand- ing demanded by the exigencies of the present day.-V. How all men are enabled to give answer to every man that asketh them a reason for the hope which is in them.-VI. xxii CONTENTS .
... of Reason . - IV . Employment of the understand- ing demanded by the exigencies of the present day.-V. How all men are enabled to give answer to every man that asketh them a reason for the hope which is in them.-VI. xxii CONTENTS .
Page 13
... gives him over to a reprobate mind : to do those things which are “ not con- venient : " § to be lured away into the midst of the vanities and the crimes which he has pre- ferred to entertain thoughts contrary to the deductions of all ...
... gives him over to a reprobate mind : to do those things which are “ not con- venient : " § to be lured away into the midst of the vanities and the crimes which he has pre- ferred to entertain thoughts contrary to the deductions of all ...
Page 17
... gives him over " to a reprobate mind : " —suffers him to be enveloped in the 66 strong delusion " § which he has sought , and he saith in his heart , " there is no God ! " vi ... Possessing , however , sound conviction , on that first ...
... gives him over " to a reprobate mind : " —suffers him to be enveloped in the 66 strong delusion " § which he has sought , and he saith in his heart , " there is no God ! " vi ... Possessing , however , sound conviction , on that first ...
Page 34
... give account , as it is incumbent upon him to do , otherwise than as in the sa- cred volume is given , of the origin of sin and sorrow . Demand of him the reason , why it is , that the good which man would , man does not while the evil ...
... give account , as it is incumbent upon him to do , otherwise than as in the sa- cred volume is given , of the origin of sin and sorrow . Demand of him the reason , why it is , that the good which man would , man does not while the evil ...
Page 68
... give , at the same time , if possible , the plainest illustration of those lessons , as they have been left by the wisdom of the translators . IV ... From the words of my text , as they stand , the most important lesson may be drawn ...
... give , at the same time , if possible , the plainest illustration of those lessons , as they have been left by the wisdom of the translators . IV ... From the words of my text , as they stand , the most important lesson may be drawn ...
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Common terms and phrases
Almighty ancient apostle Appendix believe Brixton Deverill Cambridge Canst thou charity children of Israel Christ christian church clearly seen cometh contemplation conviction copies corruption darkness death declared depravity diligently seek Diodorus Siculus divine doctrine earth endeavour eternal power evil faith Father feelings glass darkly Godhead gospel happiness hath heart heaven human ignorance invisible things irreligion Jesus Jesus College John John iv Kingston Deverill knoweth knowledge labour light Lord Luke Lystra man's Matt mercy Milford mind moral nature ness Paul peace persuaded Pharaoh power and Godhead preach principle prophet Prov Psalm reason reflections religion says Solomon says St Scripture of Truth SERMON shalt simple mind sorrow soul South Wales speak spirit thee thought tion Toppesfield Trinity College turn unto understanding vanities viii virtue voice whence wicked Wincanton wisdom words worship ye should turn Yeldham
Popular passages
Page 164 - And why take ye thought for raiment ? Consider the lilies of the field, how they grow ; they toil not, neither do they spin : and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
Page 129 - Behold, the people of the children of Israel are more and mightier than we: come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the 5 land.
Page 125 - Whither shall I go from thy spirit? Or whither shall I flee from thy presence? If I ascend up into heaven, thou art there; If I make my bed in hell, behold, thou art there. If I take the wings of the morning, And dwell in the uttermost parts of the sea, Even there shall thy hand lead me, And thy right hand shall hold me. If I say, Surely the darkness shall cover me, Even the night shall be light about me. Yea, the darkness hideth not from theet But the night shineth as the day. The darkness and the...
Page 21 - Canst thou bind the sweet influences of Pleiades, Or loose the bands of Orion ? Canst thou bring forth Mazzaroth in his season ? Or canst thou guide Arcturus with his sons...
Page 164 - Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Page 104 - How knoweth this man letters, having never learned ? 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Page 102 - But what think ye ? A certain man had two sons; and he came to the first, and said, Son, go work to.day in my vineyard.
Page 86 - For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face; now I know in part, but then shall I know even as also I am known.
Page 90 - My son, if thou wilt receive my words, and hide my commandments with thee, so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding ; if thou seekest her as silver, and searchest for her as for hid treasures ; then shalt thou understand the fear of the Lord, and find the knowledge of God.
Page 57 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.