He that hath salved thee with his tongue shall now gnash upon thee with his teeth, Yea, he will be leader in the laugh,- silly one, to listen to thy loss, We scarce had hoped to lime and take another of the fools of flat tery. AT the last, have charity, young scholar, yea, to the sycophant convicted; Be not a Brutus to thyself, nor stern in thine own cause. Be large and liberal in excuses; is not that infirmity thine own? For courtesy and kindness have gone beneath its guise, and ill shouldst thou rebuke them. THOU art incapable of theft; but flowers in the garden of a friend Are thine to pluck with confidence, and it were unfriendliness to hesitate: Thou abhorrest flattery; but a generous excess in praise Is thine to yield with honest heart, and false were the charity to doubt it: The difference lieth in thine aim; kindliness and good are of charity, But selfish, harmful, vile, and bad, is flattery's evil end. OF NEGLECT. GENEROUS and righteous is thy grief, slighted child of sensibility; For kindliness enkindleth love, but the waters of indifference quench it; Thy soul is athirst for sympathy, and hungereth to find affection, The tender scions of thy heart yearn for the sunshine of good feeling, And it is an evil thing and bitter, when the cheerful face of Charity, I see thee checked and chilled, sorrowing for censure or forgetful ness; Let coarse and common minds despise that wounding of thy vanity, Alas! I note a sorer cause, the blighting of thy love; Let the callous, sensual deride thee,- disappointed of thy praise, And indifference bowed to the rebuke, Thou gavest Me no kiss when MOREOVER, praise is good; honor is a treasure to be hoarded; A good man's praise foreshadoweth God's, and in His smile is heaven: But men walk on in hardihood, steeling their sinfulness to censure, And where rebuke is ridiculed, the love of praise were an infirmity; The judge thou heedest not in fear, cannot have deep homage of thy hope, And who then is the wise of this world, that will own he trembleth at his fellows? Calm, careless, and insensible, he mocketh blame or calumny, Neither should his dignity be humbled to some pittance of their praise: The rather, let false pride affect to trample on the treasure Which evermore in secret strength unconquered Nature prizeth; Rather, shall he stifle now the rising bliss of triumph, Lest after, in the world's Neglect, he must acknowledge bitterness. FOR, lo! that world is wide, a huge and crowded continent, A world full of men, where each man clingeth to his idol; A world full of men, where each man cherisheth his sorrow; A world full of men, multitude shoaling upon multitude, A surging sea, where every wave is burdened with an argosy of self, A boundless beach, where every stone is a separate microscopic world, A forest of innumerable trees, where every root is independent. WHAT, then, is the marvel or the shame, if units be lost among the million? Canst thou reasonably murmur, if a leaf drop off unnoticed? Wondrous in architecture, intricate and beautiful, delicately tinged and scented, Exquisite of feeling and mysterious in life, none cared for its growth, or its decay: None? yea, ble -no one of its fellows, -nor cedar, palm, nor bram None? its twin-born brother scarcely missed it from the spray : The souls unhardened by ill-usage, and uncorrupt by luxury. AND ye, poor desolates unsunned, toilers in the dark, damp mine, There be that can forgive your ill with kind, considerate pity: And yet another world can compensate for all : The daily martyrdom of patience shall not be wanting of reward; Duty is a prickly shrub, but its flower will be happiness and glory. YE, too, the friendless, yet dependent, that find nor home nor lover, Who, capable of highest, lowlier fix your just ambition in con tent, And chiefest, ye, famished infants of the poor, toiling for your parents' bread, Tired, and sore, and uncomforted the while, for want of love and learning, Who struggle with the pitiless machine in dull, continuous conflict, Tasked by iron men, who care for nothing but your labor, Be ye long-suffering and courageous; abide the will of Heaven; God is on your side; all things are tenderly remembered: His servants here shall help you; and where those fail you through Neglect, His kingdom still hath time and space for ample, discriminative Justice: Yea, though utterly on this bad earth ye lose both right and mercy, The tears that we forgat to note our God shall wipe away. NEVERTHELESS, kind spirit, susceptible and guileless, — Sensitive mimosa, shrinking from the winds that help to root the fir, Yet hear how many thoughts extenuate its pain; Even while a kindred heart can sorrow for its presence. get us, that such as we are, all for That men and women, kith and kin, so lightly heed of other: Sympathy is lacking from the guilty such as we, even where angels minister, And souls of fine accord must prize a fellow-sinner's love; For the worst love those who love them, and the best claim heart for heart, And it is a holy thirst to long for love's requital: Hard it will be, hard and sad, to love and be unloved, And many a thorn is thrust into the side of him that is forgotten. The gift, dear evidence of kindness, long due, but never offered, The glance estranged, the letter flung aside, the greeting ill received, The services of unobtrusive care unthanked, perchance unheeded,· These things, which hard men mock at, rend the feelings of the tender, For the delicate tissue of a spiritual mind is torn by those sharp barbs; The coldness of a trusted friend, a plenitude ending in vacuity, Is as if the stable world had burst a hollow bubble. BUT, consider, child of sensibility; the lot of men is labor, Labor for the mouth, or labor in the spirit, labor stern and indi vidual. Worldly cares and worldly hopes exact the thoughts of all, And there is a necessary selfishness rooted in each mortal breast. The plans of prudence, or the whisperings of pride, or all-absorbing reveries of love, Ambition, grief, or fear, or joy, set each man for himself: Therefore the centre of a cycle, whereunto all the universe convergeth, Is seen in fallen solitude, the naked, selfish heart: Stripped of conventional deceptions, untrammelled from the har ness of society, We all may read one little word engraved on all we do; the mass, the mil We segregate, distinct from generalities, that isolated particle, a self: It is the very law of our life, a law for soul and body, An earthly law for earthly men, toiling in responsible probation; For each is the all unto himself, disguise it as we may, Each infinite, each most precious; yet even as a nothing to his neighbor. O, consider, we be crowding up an avenue, trapped in the decoy of time, Behind us the irrevocable past, before us the illimitable future; |