An Essay on the Origin of Evil, Volume 2 |
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Page 233
... equally belongs to the two former Powers , which cannot be forced to perceive or judge otherwife than they do perceive or judge , otherwife than as Objects appear , and their own Natures require ; it may be apply'd to any thing the most ...
... equally belongs to the two former Powers , which cannot be forced to perceive or judge otherwife than they do perceive or judge , otherwife than as Objects appear , and their own Natures require ; it may be apply'd to any thing the most ...
Page 235
... equally neceffary , and ' tis all one to me on which my Determinations hang : Tis as good to take them from the first as last , from the Exiflence of outward Objects as from my own Will ; fince the fuppofed choice or action is in ...
... equally neceffary , and ' tis all one to me on which my Determinations hang : Tis as good to take them from the first as last , from the Exiflence of outward Objects as from my own Will ; fince the fuppofed choice or action is in ...
Page 237
... equally for fome first Caufe of Existence ? If the Doctor can fuppofe a firft Cause of all Thought and Motion ( as he does here , and we think very reafonably ) why may he not alfo fuppofe a firft Cause of all Existence ; and fo ...
... equally for fome first Caufe of Existence ? If the Doctor can fuppofe a firft Cause of all Thought and Motion ( as he does here , and we think very reafonably ) why may he not alfo fuppofe a firft Cause of all Existence ; and fo ...
Page 246
... equally proper one , which regards the very determination , preference or direction of the Mind itself ; and may be called its Power of determining to do or forbear any particular Action , or of preferring one to another ; and if Free ...
... equally proper one , which regards the very determination , preference or direction of the Mind itself ; and may be called its Power of determining to do or forbear any particular Action , or of preferring one to another ; and if Free ...
Page 257
... equally poffible . Thefe then and the like Inftances are not fufficient to prove any oppofition between Will and Defire , except the latter be only taken for a mere pas- five Appetite ; in which fenfe the Words choose , prefer , & c ...
... equally poffible . Thefe then and the like Inftances are not fufficient to prove any oppofition between Will and Defire , except the latter be only taken for a mere pas- five Appetite ; in which fenfe the Words choose , prefer , & c ...
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Common terms and phrases
2dly abfolutely abfurd Actions againſt agreeable alfo amifs anſwer arifes becauſe Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine eafy Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes Syftem thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom World wou'd
Popular passages
Page 65 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 48 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 444 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
Page 444 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 9 - ... his senses, we do it by comparing it to something that already has, by offering him some similitude, resemblance, or analogy, to help his conception. As for example, to give a man a notion of a country to which he is a stranger, and to make him apprehend...
Page 1 - God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate notions of them.
Page 424 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...
Page 23 - ... analogy and proportion between them. But then we ought to remember that there is as great a difference between these, when attributed to God, and as they are in us, as between weighing in a balance and thinking ; in truth, infinitely greater...
Page 261 - I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation; and they might have as reasonably disputed whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.