An Essay on the Origin of Evil, Volume 2 |
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Page 230
... Understanding given us , the best , is abfo- called Honeft . Inftances Medicines that we might be able to determine what appears fitteft to be done upon a view of all fuch things as create pleasure or uneafinefs for the prefent or the ...
... Understanding given us , the best , is abfo- called Honeft . Inftances Medicines that we might be able to determine what appears fitteft to be done upon a view of all fuch things as create pleasure or uneafinefs for the prefent or the ...
Page 234
... Understanding to be done , we either will it , or fufpend the Act of Volition concerning it , ac- cording to the profpect of Happiness or importuni- ty of the Uneafinefs which appears to the Mind , in the prefent State and Circumftances ...
... Understanding to be done , we either will it , or fufpend the Act of Volition concerning it , ac- cording to the profpect of Happiness or importuni- ty of the Uneafinefs which appears to the Mind , in the prefent State and Circumftances ...
Page 241
... Understanding , or Impor- tunity of Appetites , every Man muft neceffarily want a great many things which he has chofen , and bear a great many which he would not , than which nothing is more inconfiftent with Felicity . For we cannot ...
... Understanding , or Impor- tunity of Appetites , every Man muft neceffarily want a great many things which he has chofen , and bear a great many which he would not , than which nothing is more inconfiftent with Felicity . For we cannot ...
Page 245
... Understanding † , which has taken with a great is paffive many Philofophers ; and , in fhort , all who main- in its Ope- tain that the Will is passive in Elections . For these rations must be esteem'd to have the fame Sentiments of must ...
... Understanding † , which has taken with a great is paffive many Philofophers ; and , in fhort , all who main- in its Ope- tain that the Will is passive in Elections . For these rations must be esteem'd to have the fame Sentiments of must ...
Page 246
... Understandings , fince in the first place we only ask , Whether this Will be properly an active power of the Mind ( i , e . as oppofed by Mr. Locke's paffive Power ) and in the fecond , Whether the Mind be active or indifferent in ...
... Understandings , fince in the first place we only ask , Whether this Will be properly an active power of the Mind ( i , e . as oppofed by Mr. Locke's paffive Power ) and in the fecond , Whether the Mind be active or indifferent in ...
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Common terms and phrases
2dly abfolutely abfurd Actions againſt agreeable alfo amifs anſwer arifes becauſe Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine eafy Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes Syftem thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom World wou'd
Popular passages
Page 65 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 48 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 444 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
Page 444 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 9 - ... his senses, we do it by comparing it to something that already has, by offering him some similitude, resemblance, or analogy, to help his conception. As for example, to give a man a notion of a country to which he is a stranger, and to make him apprehend...
Page 1 - God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate notions of them.
Page 424 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...
Page 23 - ... analogy and proportion between them. But then we ought to remember that there is as great a difference between these, when attributed to God, and as they are in us, as between weighing in a balance and thinking ; in truth, infinitely greater...
Page 261 - I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation; and they might have as reasonably disputed whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.