An Essay on the Origin of Evil, Volume 2 |
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Page 237
... Argument will hold in either of these two Senses separate , viz . that nothing can be faid to act either in thinking or moving , which does not properly begin the train of Thought or Motion , but is put into Thought or Motion by ...
... Argument will hold in either of these two Senses separate , viz . that nothing can be faid to act either in thinking or moving , which does not properly begin the train of Thought or Motion , but is put into Thought or Motion by ...
Page 241
... Argument here urged ' tis objected that it is lame in all its Feet ; Ift , there is no confequence in it . zdly , the Conclufion may be granted ; and 3dly , the Argument may be re- torted against the Author . To begin with the laft ; It ...
... Argument here urged ' tis objected that it is lame in all its Feet ; Ift , there is no confequence in it . zdly , the Conclufion may be granted ; and 3dly , the Argument may be re- torted against the Author . To begin with the laft ; It ...
Page 242
... Argument from confequences be generally a bad one , yet these bring fome prejudice againft an Opinion which feems attended with them , efpecially if they be acknowledged . NOTES . 3dly , ' Tis cbjected , that it must be impoffible to ...
... Argument from confequences be generally a bad one , yet these bring fome prejudice againft an Opinion which feems attended with them , efpecially if they be acknowledged . NOTES . 3dly , ' Tis cbjected , that it must be impoffible to ...
Page 243
... Argument is granted , and it is look'd on as no inconvenience that our Happiness should in fome cafes depend on things without us , and not in our own Power . But the conclufion is quite another thing . The words are , If this Opinion ...
... Argument is granted , and it is look'd on as no inconvenience that our Happiness should in fome cafes depend on things without us , and not in our own Power . But the conclufion is quite another thing . The words are , If this Opinion ...
Page 259
... Argument for abfolute Freedom , because all Motives or Sensations are mere abstract Notions , and have no phyfical power [ p ] feems not conclufive , or at least not clear . For who knows , fay the Fatalifts , how far reafons , motives ...
... Argument for abfolute Freedom , because all Motives or Sensations are mere abstract Notions , and have no phyfical power [ p ] feems not conclufive , or at least not clear . For who knows , fay the Fatalifts , how far reafons , motives ...
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Common terms and phrases
2dly abfolutely abfurd Actions againſt agreeable alfo amifs anſwer arifes becauſe Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine eafy Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes Syftem thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom World wou'd
Popular passages
Page 65 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 48 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 444 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
Page 444 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 9 - ... his senses, we do it by comparing it to something that already has, by offering him some similitude, resemblance, or analogy, to help his conception. As for example, to give a man a notion of a country to which he is a stranger, and to make him apprehend...
Page 1 - God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate notions of them.
Page 424 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...
Page 23 - ... analogy and proportion between them. But then we ought to remember that there is as great a difference between these, when attributed to God, and as they are in us, as between weighing in a balance and thinking ; in truth, infinitely greater...
Page 261 - I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation; and they might have as reasonably disputed whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.