Remarks Upon the History of the Life of Reginald Pole

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W. Jackson, 1766 - Great Britain - 248 pages
 

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Page 27 - The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia...
Page 36 - Whofo eateth my flefh, and drinketh my blood, . hath eternal life, and I will raife him up at the laft day.
Page 27 - Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas.
Page 36 - bread, •". bread, and bleffed it, and brake it, and gave it to " the difciples, and faid, Take, eat ; this is my " body. And he took the cup, and gave thanks, " and gave it to them, faying, Drink ye all of It: " for this is my blood of the new teftament, which " is fried for many for the remiffion of fins. But " I fay unto you, I will not drink henceforth of " this fruit of the vine, until that day when I " drink it new with you in my Father's king...
Page 37 - Jefus, the fame night in which he was betrayed, took bread : and when he had given thanks, he brake it, and faid, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 37 - The cup of bleffing which we blefs, is it not the communion of the blood of Chrift? The bread which we break, is it not the communion of the body of Chrift ? For we being many are one bread, and one body, for we are all partakers of that one bread.
Page 37 - Christ, in the same night in which he was betrayed, took bread ; and when he had given thanks he brake it, and said, Take, eat; this is my body which is broken for you : this do ye in remembrance of me.
Page 84 - Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Page 103 - God, and is profitable for doctrine, for reproof, for correction, for inftruction in righteoufnefs ; that the man of God may be perfect, thoroughly furnifhed unto all good works.
Page 104 - God will render to every man ac" cording to his deeds ; to them, who by patient " continuance in well-doing, feek for glory, and " honour, and immortality, eternal life ; but unto " them that are contentious, and do not obey the " truth, but obey unrighteoufnefs, indignation and " wrath, tribulation and anguifh upon every foul of

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