The Homilies of S. John Chrysostom on the First Epistle of St. Paul the Apostle to the Corinthians, Volume 1J. H. Parker, 1839 - Bible |
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... Antiquity , to be useful as models for preaching , and as containing hints for the application of Scripture to common life , and the consciences of persons around us . THE HOMILIES OF S. JOHN CHRYSOSTOM , ARCHBISHOP OF CONSTANTINOPLE.
... Antiquity , to be useful as models for preaching , and as containing hints for the application of Scripture to common life , and the consciences of persons around us . THE HOMILIES OF S. JOHN CHRYSOSTOM , ARCHBISHOP OF CONSTANTINOPLE.
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... as models for preaching , and as containing hints for the application of Scripture to common life , and the consciences of persons around us . vi PREFACE . Another reason undoubtedly is the remarkable energy CONTENTS HOMILY.
... as models for preaching , and as containing hints for the application of Scripture to common life , and the consciences of persons around us . vi PREFACE . Another reason undoubtedly is the remarkable energy CONTENTS HOMILY.
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... common to man : but God is faithful , Who will not suffer you to be tempted above that ye are able ; but will with the tempta- tion also make a way to escape , that ye may be able to bear it . HOMILY XXV . Page 337 . 1 Cor . x . 25 ...
... common to man : but God is faithful , Who will not suffer you to be tempted above that ye are able ; but will with the tempta- tion also make a way to escape , that ye may be able to bear it . HOMILY XXV . Page 337 . 1 Cor . x . 25 ...
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... common . Who on their part , receiving them , set themselves up forsooth to teach more than the 1 c . 3. 1. Apostle did : at which he was hinting , when he said , ' I was not able to speak unto you as unto spiritual ; evidently not his ...
... common . Who on their part , receiving them , set themselves up forsooth to teach more than the 1 c . 3. 1. Apostle did : at which he was hinting , when he said , ' I was not able to speak unto you as unto spiritual ; evidently not his ...
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... common to all . Wherefore also uniting them he adds , both theirs and ours . And this is far more powerful [ to unite , ] than the other [ to separate . ] For as men in one place , having many and contrary masters , become distracted ...
... common to all . Wherefore also uniting them he adds , both theirs and ours . And this is far more powerful [ to unite , ] than the other [ to separate . ] For as men in one place , having many and contrary masters , become distracted ...
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Common terms and phrases
abstain accusation Apostles art thou Baptism baptized become blessings body brethren bring brother called cast cause cerning Church commanded contrary Corinthians covetous dæmons desire despise devil discourse dost thou doth endure Epistle evil Father fear flesh fornication Gentiles gifts give glory God's goeth Gospel grace Greeks grievous hath heathen heaven Holy HOMIL honour husband idols Jesus Christ Jews JOHN CHRYSOSTOM judge kingdom of heaven labour lest Lord Jesus Christ marriage matter means Mercy Seat mind nature offended ourselves partake Paul person poor preach puffed punishment reason receive rich S.Mat saith sake Satan sayest Seest thou shame shew signifies sins slave slavery sort soul speak Spirit suffer teachers tell thee thine things thou art thou hast thou wilt thyself unclean unto virtue weak wealth Wherefore whole wife wisdom woman words
Popular passages
Page 376 - Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Page 588 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos; and I of Cephas; and I of Christ.
Page 402 - God hath tempered the body together, having given more abundant honour to that part which lacked: that there should be no schism in the body, but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Page 96 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
Page 235 - Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Page 240 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Page 79 - But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Page 126 - But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified : but He that judgeth me is the Lord.
Page 287 - Neither be ye idolaters, as were some of them ; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Page 336 - God uncovered? doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? but if a woman have long hair, it is a glory to her: for her hair is given her for a covering.