pathos. The former made his hearers feel the grasp of his intellect; the latter the contagion of his sensibility. Mr. Fuller's discourses identified themselves, after they were heard, with trains of thought; Mr. Toller's with trains of emotion. The illustrations employed by Mr. Fuller (for he also excelled in illustration) were generally made to subserve the clearer comprehension of his subject; those of Mr. Toller consisted chiefly of appeals to the imagination and the heart. Mr. Fuller's ministry was peculiarly adapted to detect hypocrites, to expose fallacious pretensions to religion, and to separate the precious from the vile; he sat as "the refiner's fire and the fuller's soap:” Mr. Toller was most in his element when exhibiting the consolations of Christ, dispelling the fears of death, and painting the prospects of eternity. Both were original: but the originality of Mr. Fuller appeared chiefly in his doctrinal statements; that of Mr. Toller in his practical remarks. The former was unquestionably most conversant with speculative truth; the latter perhaps possessed the deeper insight into the human heart.

Nor were the characters of these eminent men, within the limits of that moral excellence which was the attribute of both, less diversified than their mental endowments. Mr. Fuller was chiefly distinguished by the qualities which command veneration; Mr. Toller by those which excite love. Laborious, zealous, intrepid, Mr. Fuller passed through a thousand obstacles in the pursuit of objects of public interest and utility; Mr. Toller loved to repose, delighting and delighted, in the shade of domestic privacy. The one lived for the world; the other for the promotion of the good of his congregation, his family, and friends. An intense zeal for the advancement of the kingdom of Christ, sustained by industry that never tired, a resolution not to be shaken, and integrity incapable of being warped, conjoined to a certain austerity of manner, were the leading characteristics of Mr. Fuller: gentleness, humility, and modesty, those of Mr. Toller. The secretary of the Baptist Mission attached, in my opinion, too much importance to a speculative accuracy of sentiment; while the subject of this Memoir leaned to the contrary extreme. Mr. Fuller was too prone to infer the character of men from their creed; Mr. Toller to lose sight of their creed in their character. Between persons so dissimilar, it was next to impossible a very close and confidential intimacy should subsist: a sincere admiration of each other's talents, and esteem for the virtues which equally adorned them both, secured without interruption, for more than thirty years, those habits of kind and respectful intercourse which had the happiest effect in promoting the harmony of their connexions and the credit of religion.

Much as Mr. Fuller was lamented by the religious public in general, and especially in his own denomination, I have reason to believe there was not a single individual out of the circle of his immediate relatives who was more deeply affected by his death than Mr. Toller. From that moment he felt himself nearer to eternity; he accepted the event as a most impressive warning of his own dissolution; and while a thousand solemn and affecting recollections accompanied the retrospect

of a connexion which had so long and so happily subsisted, one of his favourite occupations was to revive a mental intercourse by the frequent perusal of the sermons of his deceased friend. It is thus that the friendship of high and sanctified spirits loses nothing by death but its alloy failings disappear, and the virtues of those whose "faces we shall behold no more" appear greater and more sacred when beheld through the shades of the sepulchre. Their spirits are now united before the Throne; and if any event in this sublunary scene may be supposed to engage the attention of the subject of this Memoir, in his present mysterious elevation, it is probably the desire that the child of his prayers who now succeeds him in his office may surpass his example, and be the honoured instrument of turning more sinners to righteousness, and of conducting more sons to glory, than himself.

MR. TOLLER'S LETTER,

Referred to in page 399.

MY DEAR SIR,

It would be idle in me to affect ignorance of the business which has principally occasioned your visit to Kettering just now; and though it may seem indelicate to interfere during the discussion of that business, yet I cannot with an easy mind suffer the intended meeting to take place on Monday, without offering a few observations on what may be called, in parliamentary language, "the previous question."

Considering the proposed measure as originating with you and some other friends, I can view it in no other light than as a noble instance of the most unquestionably disinterested friendship and affection; and let the result be what it may, I shall retain a deep and lasting sense of it as such: but at the same time I cannot but feel a painful apprehension, that what you mean for nothing but good should be the incidental occasion of real harm: that is, the probable means of dis turbing the harmony and peace which at present exist in my congregation.

There are some among us whose inclination would prompt them to support any measure for the benefit of me or my family, but whose general circumstances are, like my own, comfortable and competent; indeed, just sufficient to fill up the annual supply, with a little besides to assist the poor and needy, but who could not advance any thing like a round sum, which would tell on an occasion like this. Some such, I am afraid, would be grieved to contribute nothing; and yet more than a trifle would be a real inconvenience. There are others in superior circumstances, and by no means backward to do good in the abstract; but who, from education, eco nomical habits, and other causes, have never been accustomed to do so on a large scale; and who, from an apprehension of there being no direct and immediate necessity in the case, would be hurt and perhaps disgusted at the suggestion that a handsome sum was expected from them. Now, any instance of this sort would grate more upon my mind than the friendship of others would gratify it; nor could I prevail upon myself to receive a single shilling from a reluctant hand if I knew it, or as the result of solicitation and admonition: and if any thing of the kind goes forward in a way satisfactory to me, it must be on a ground which is hardly attainable perhaps in any similar case, namely, that every subscriber be, in the fullest sense, a volunteer; for I can most truly say, that I had a thousand times rather matters should rest as they are, than that the plan should advance a single step at the risk of exciting sensations or producing effects similar to those alluded to above: and therefore, on this ground, if it shall appear to you and other friends prudent to adjourn the further consideration of the business to a future day, be assured that such a resolution will not give me the slightest pain.

I have now told you all my heart, and shall leave the event with Providence and your discretion,-only repeating, that I shall never cease to admire the principles by which you and others have been actuated, and shall retain a lasting sense of obligation for the kindness of your intention.

I am, with best wishes and prayers,

Yours most affectionately,

THOS. N. TOLLER.

P.S.-You are at full liberty to show this letter to whomsoever you think proper: indeed, with that view I write it.

PREFACE TO THE MEMOIRS

OF THE

REV. JOSEPH FREESTON.

[Written in 1821.]

Of all the species of literary composition, perhaps biography is the most delightful. The attention concentrated on one individual gives a unity to the materials of which it is composed, which is wanting in general history. The train of incidents through which it conducts the reader suggests to his imagination a multitude of analogies and comparisons; and, while he is following the course of events which mark the life of him who is the subject of the narrative, he is insensibly compelled to take a retrospect of his own. In no other species of writing are we permitted to scrutinize the character so exactly, or to form so just and accurate an estimate of the excellences and defects, the lights and shades, the blemishes and beauties, of an individual mind.

The progress of a human being in his passage through time to eternity only requires to be exhibited with fidelity in order to become an interesting object to a contemplative mind; whatever may have been the moral or intellectual qualities of the individual, and however degraded by vice, or exalted by piety and virtue. Conquests achieved or objects attained,-conscience cowering under the tyranny of the passions, or asserting her dignity by subjecting them to her sway,are equally instructive, providing the reader is informed by what steps virtuous or vicious habits were superinduced, by what stratagems temptation prevailed, or by what efforts and expedients it was repelled. The moral warfare which every rational and accountable creature has to sustain, pregnant with consequences which reach to eternity, possesses an intrinsic and essential importance, totally independent of the magnitude of the events, or the publicity and splendour of the scenes to which it is attached. The moral history of beggar, which faithfully revealed the interior movements of his mind, and laid open the secret causes which contributed to form and determine his character, might enlarge and enlighten the views of a philosopher. Whatever tends to render our acquaintance with any portion of our species more accurate and profound is an accession to the most valuable part of our knowledge; and, though to know ourselves has ever been deemed of

PREFACE TO THE MEMOIRS OF REV. J. FREESTON.

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the most consequence, it may be doubtful whether the power of selfexamination is ever exerted with so much vigour as when it is called into action by the exhibition of individual character. The improvement derived from narrative in this view will be proportional to the degree in which the objects described and the incidents related bear a resemblance to those with which the reader is conversant; and for this reason the biography of private persons, though less dazzling, is more instructive to the majority of readers than that of such as are distinguished by the elevation of their rank and the splendour of their achievements. Few require to be taught the arts by which the favour of princes is conciliated, or the machinations of rival candidates for power defeated; few need to be warned against the errors and mistakes which have produced the loss of battles or the failure of negotiations. Events of this order may fill the imagination, and diffuse their dignity and pathos over the page of history, but they afford little useful instruction to the bulk of mankind. But when a character selected from the ordinary ranks of life is faithfully and minutely delineated, no effort is requisite to enable us to place ourselves in the same situation we accompany the subject of the narrative with an interest undiminished by distance, unimpaired by dissimilarity of circumstances; and from the efforts by which he surmounted difficulties and vanquished temptations we derive the most useful practical lessons.

He who desires to strengthen his virtue and purify his principles will always prefer the solid to the specious; will be more disposed to contemplate an example of the unostentatious piety and goodness which all men may obtain, than of those extraordinary achievements to which few can aspire: nor is it the mark of a superior, but rather of a vulgar and superficial taste, to consider nothing as great or excellent but that which glitters with titles or is elevated by rank.

The biography of such as have been eminent for piety has ever been a favourite species of reading with those who possess a devotional spirit. "As face answers to face in a glass, so does the heart of man to man." To trace the steps by which a piety feeble in its rudiments has attained to maturity,-to observe the holy arts by which devout habits were strengthened and temptations defeated, to discern the power of truth in purifying and transforming the minds of such as have attained to high degrees of sanctity,-is equally delightful and edifying. To the real Christian experimental religion opens a new world, replete with objects, emotions, and prospects of which none but those who are taught of God can form any just or adequate conception; and the joys and sorrows, the elevations and depressions, the dangers and escapes, incident to the spiritual warfare, produce in congenial breasts a lively sympathy.

Publications of this nature have accordingly met for the most part with a welcome reception, and have become one of the most popular and powerful instruments of piety. The religious public have long learned to form a just estimate of the Diary of Mr. Williams, of Kidderminster, an industrious and opulent manufacturer, who demonstrated the possibility of combining a prudent attention to commercial pursuits